Author: Novels

Sannan ga wadanda sokeso jikinsu yayi kyau sosai amma basa son susha supplement to albishirinku muna da kowanne irin mai na gyaran jiki da kuke bukata irinsu lotion, cream, soap, scrubs, face Cream,sun screen, serums concentrate, hair oil, hair cream face mask etc, sannan ga masu fama da matsalar ciwon jiki wadanda kullum sai sunsha magani suke jin dadi ko iyaye ko kakanni, to albishirinku kuma mun kawo muku cream, soap na ciwon jiki masu kyau da inganci wadanda indai kana amfani dasu ka huta shan maganin ciwon jiki da yardar Allah*

*Muna saida duk wasu nau’in supplement Lotion da kuke bukata, sannan Maman Meenat collection ba anan kadai ta tsaya ba muna saida turaruka kowanne irin na wuta dana jiki, da Airfreshners, sayen daya ko sari ke dai kawai neme ni a wannan number call or chat 08039437158*
Abubakar ne ya shigo, yana dira daga tasha ya wuto asibitin ba tare da ko gida yaje ba, da gudu ya ƙaraso ya rungume rumaisa, ko sauran mutanen da ke ɗakin bai kalla ba, ya rungume rumaisa yana zubar da hawaye.

“Yaya Sadik ɗina” rumaisa ta yi maganar tana ƙanƙame shi tana kuka”

Bashir ya kalli Usman ya ce “Abokina, wai har ku nawa ne yayyen nata ne?”

Usman ya yi murmushi ya ce “Mu bakwai ne, ita ce autar mu”

“Masha Allah, ba wanda zai ce mamanku ce ta haifeku, sam ba ta tsufa ba” yayi maganar yana murmushi.

Abubakar ya kalli Usman ya ce “Meyasa ba a gaya mini tun a jiya ba, sai yau da asuba Aliyu ya gaya mini”.

“Mama ce ta ce kar a gaya maka, kar ka ce zaka taho a jiya, ga wanda ya tsinto ta a katsina nan” yayi maganar yana nuna masa bashir.

Abubakar ya nufe shi ya miƙa masa hannu yana faɗin “Ɗan uwa, mu gode mun gode Allah ya saka maka da alkhairi, tun da aka ɗauki rumaisa muka rasa nutsuwa mun gode sosai Allah ya biya” ya sake komawa wurin ruma yana dubata ya ce “Allah sarki autarmu, haka ki ka koma duk kin rame ruma, kullum tunaninki muke yi”

“Nima kullum sai na yi tunaninku, sai na ganku a mafarkina” tayi maganar tana sheshsheƙar kuka.

Bashir ya dubi Adam ya ce “Akwai buƙatar mu tafi, na san masu zuwa dubiya zasu yi ta zarya, mu ƙyaleta ta keɓe da ‘yan uwanta” takawa bai iya cewa komai ba, Bashir ya ja hannunsa suka fita.

Suna tafe a hanya Adam ya ce “Ka wuce da ni gidana, bana son komawa gida yanzu”.

Bashir ya ce “Shikenan, amma dan Allah kar ka je ka damu kanka, ko ka yi ta tunani, hakan ba wani amfani da zai yi maka” still dai Adam bai ce masa komai ba.

Can bashir ya kuma cewa “Amma it seems you know each other before kai da yarinyar nan, a ina ka santa?”

“Bashir, dan Allah ka ƙyaleni, ina cikin tsaka mai wuya, dole yarinyar nan ta yi magana, kan al’aamrin nan ya ƙara kwaɓewa” yayi ya a hasale.

Bashir ya ɗan gyaɗa kai ya ce “Haka ne, amma dole ka rage zafin zuciyar nan mu bi a hankali, dan yarinyar nan da alama gardamammiya ce ta fika taurin kai” ya cigaba da tuƙi, ba wanda ya kuma cewa komai.

Can gidansu Adam kuwa, su Iman suka ƙara shiga damuwa, ganin ammi ba ta fito karyawa ba, kuma sun je wurinta hadimarta ta tabattar musu da cewa ta ce kar wanda ya je wurinta, tana buƙatar kaɗaici.

Cikin damuwa Nusaiba ta ce “Iman, ko ke kin san wani abu ne da yake faruwa, why are they behaving like this? They all look strange today”

Cikin damuwa iman ta ce “Tare fa muka kwana muka tashi da ke, ban san komai ba, nima dai na shiga damuwa da mamaki, wani abu yana faruwa amma maybe ba sa son mu sani ne”.

“Amma ko menene wannan, abu ne mai girman gaske, tun da har ta kai ga ammi ta ce kar wanda ya je wurinta, ga takawa tunda suka fita da abokinsa bai dawo ba” suka koma suka zauna suna tattaunawa a falo.

Baba uwani ce ta same su ta ce “Yaran nan meya samu giwar Galadima ne yau, daga ita har ɗan gidana na kasa gane kansu yau, ko abinci ba ta bari an shigar mata da shi ba, shi kuma ina magana bai ko kalleni ba, duk da miskili ne amma ba ya shareni idan na gaishe shi”
Iman ta ce “Zancen da muke yi kenan, bamu san meyake faruwa ba”

“To Allah ya sa dai lafiya” tayi maganar ba tare da ta ji daɗin rashin samun wani bayani ba.

Ƙamsshin turarensa da ya daki hancinta ne ya sanya ta san shine, a take ta ƙara tsuke fuska.

“‘yan matan ammi, ya na ganku kun yi tsilli-tsilli da ido kamar marasa gaskiya ne?”

Nusaiba ce ta fara cewa “Uncle J ina wuni?”

“Lafiya lau” ya amsa yana ƙarewa iman kallo. Banza ta yi masa taƙi kulashi.

“Iman ba zaki kulani ba?” Sunkuyar da kanta ta yi tana wasa da yatsun hannunta.

Ya ja wata irin ajiyar zuciya ya ce “Ina ammi ne?”

Nusaiba ta ce “Tana hutawa ne, ta ce kar a dameta yau”

“Takawa fa, tun jiya rabona da shi, ga wayoyinsa ba sa shiga gaba ɗaya, a gidan nan ya kwana ne ko gidansa?”

“Eh a nan ya kwana, amma yanzu baya nan”

Ya ɗan yi shiru sannan ya kuma cewa “Ba ku san in da ya tafi ba?”

Nusaiba ta waro ido ta ce “Uncle J, takawa ne zai gaya mana wani wuri da za shi? Bamu sani ba”.

“Wai ya nake ganinku duk wani iri ne, ko akwai abun da ku ke ɓoye mini?”.

Nusaiba ta ce “A’a Bakomai”.

Miƙewa iman ta yi zata bar falon “Iman” ya kira sunanta.

Ta tsaya cak ta waiwayo tana jiran abun da zai ce.

“Zo ki zauna ina da magana da ke”

Ji ta yi tamakar ta ce ba zata dawo ba, amma ta nemi wuri ta zauna.

Yayi wa Nusaiba alama da ido, a kan ta basu wuri. Ba musu Nusaiba ta tashi ta bar falon.

Kujerar two seater da iman ke kai, ya zo ya zauna, ya ɗan tsura mata ido, amma ta takure jikinta, kamar yana motsawa zata zura da gudu.

“Iman” ya kira sunanta, ta ɗan ɗago amma ba ta kalleshi ba.

“Meyasa ki ka yi blocking ɗina a what’s app, da phone ɗinki gaba ɗaya?” Tayi shiru tana sauke numfashi.

“Am talking to you, or just because i ask for your pictures, you can deny it if you don’t want, meyasa zaki yi blocking ɗina, bari abun da ki ke ta gudun kar in faɗa, i love you, ina son ki iman, kuma zan bi ta in da na san zan samu abun da nake so kai tsaye, kin san tsarin gidan sarauta ai, so gara ki kwantar da hankalinki ki daina kaucewa” hawaye ne ya cika mata ido, amma ta yi ta ƙoƙarin kar su zubo. Ya gama surutansa ya tashi ya tafi.

Kamar zata kifa haka take sauri, yau ko bari ba ta yi daren yayi ba, saboda yadda maganar ke mimtsininta ji take idan ba ta je ta kai rahoton ba, wani zai rigata.
Sashin Mummy ta isa, ta nemi iso aka yi mata, mummy na ganin yadda baba uwani ta shigo jiki na rawa ta san akwai magana, dan haka ta sallami barorinta, ya rage daga ita sai baba uwani. Ta dubeta ta ce  “Meyasa ki ka shigo mini a yanzu? Sai kin saka an fara zargin mu, ina fatan dai abun da ki ka zo mini da shi, mai muhimmanci ne ba shirme ba?”

“Allah ya baki yawan rai, wani ƙwai ne yake gangarowa daga kan dutse, kuma da alama idan ya fashe zai yi warin da zai addabi kowa”.

Mummy ta yi ajiyar zuciya ta ce “Bani labari”.

“Alamu sun nuna akwai wani abu da giwa take ɓoyewa ita da ɗan ta, dan tun jiya sun kasa sukuni, sun gaza zaune sun gaza tsaye, dan ita yau ta hana kowa ya je in da take har ‘ya’yanta, shi ma kuma tun da ya fita shi da wani abokinsa bai kuma dawo ba, suna ta ƙumbiya-ƙumbiya, amma ina nan zan sanya ido, da na ji ƙyas zan kawo miki rahoto”

Mummy ta ɗan yi shiru sannan ta ce “Ta kaɗaice ta hana kowa zuwa in da take, ciki har da ‘ya’yanta, lallai abun da yake cikin ƙwan nan, ba ƙarami bane ba, ki cigaba da sanya ido, ƙwan ya fashe a kan idonki, kuma da zarar ya fashe ina son ki riga kowa sani, ya kuma nice wadda za ta fara jin ko menene, ina nan ina jiranki, haka zalika nima zan sanya ido a nawa ɓangaren”

“Allah ya baki masara, in Allah ya yarda za ayi duk abun da ki ka ce, na barki lafiya” Mummy ta ɗaga mata hannu alamar zata iya tafiya.

Baba uwani ta tashi tana murnar yadda ta sanya farantawa uwar ɗakinta ta ɓoye.

Unguwar su ruma ta ɗauka cewar ta dawo, magana har islamiyyar su, gaba ɗaya unguwa ta ɗauka, aka din ga yi musu addu’a da tayasu murna.
Huzaifa ne yayi hankalin cewa a kira katsina a waya a sanar musu da anga rumaisa, dan gaba ɗaya ma sun manta da batun su.
Sai da mai sunan Baba ya kai mama ta ga nata likitan, sannan suka tafi Asibitin da rumaisa take.
Gaba ɗaya rumaisa ta kasa daina kuka, saboda farincikin ganin ‘yan uwanta gaba ɗaya a tare da ita, da ta motsa a tambayeta me take buƙata.

‘yan uwa da abokan arziki kuwa da maƙwabta tuni suka fara sintiri a asibitin, domin duba ruma, kowa yazo da ɗan abun alkhairinsa da zai bawa rumaisa.

‘yan uwansu na kano kuwa suma tuni suka cika asibitin, wannan su zo wannan su tafi, sai ga hauwwaliya ma sun zo da sandarta ta dogarawa, kasancewar tun karayar da ta yi kan a sace rumaisa ba ta warke ba. Suka rungume juna.

Ruma ta ce “Hauwwaliya gurguwa ki ka zama ne? Na ganki da sanduna”

Hauwwaliya ta ce “Ke ba gurguwa na zama ba, kin manta na karye ne?”

Ruma ta ce “Au haka ne fa, ban zo na ganki ba ma fa aka saceni”.

“Allah sarki rumaisa, kin ga idi, zaman hannun ‘yan bindiga an ce wahala ake sha fa”
Ruma ta yamutsa fuska ta ce”daina tuna mini dan Allah, wuya ko da magani babu daɗi”

Likita ne yayi sallama shi da nurse, mama ta yi musu sannu da zuwa, mai asibitin ne da kansa ya kalli ruma ya ce “Sai ka ce mun kwantar da shugaban ƙasa, ‘yan dubiya daga wannan sai wancan, kamar ba wani mara lafiya sai ke” ruma tayi murmushi tana kallon trolleyn da suka shigo da ita, tana fatan ba za ayi mata allura ba.

Yayi murmushi ya ce “To yaya jikin naki?”

“Da sauƙi, amma haƙarƙarina fa yana mini ciwo haryanzu”

Ya ce “Mu ga wurin, ya aka yi haƙarƙarin yake yi miki ciwo?”

“Sule ne ya takani a wurin, wani jibgege, nauyin ƙafarsa kamar tsauni”. Yayi murmushi yana ƙoƙarin miƙa hannunsa ya ɗaga rigarta ya duba, amma ta riƙe rigar ta tsareshi da ido.

“Dubawa zan yi na gani”

Aliyu ne ya taso, ya kama rigar tata zai ɗaga “Yaya Aliyu ni kar ka buɗe mini jiki a ganni”

Aliyu ya ce “Ke dallacan, ina tsintoki a ka yi kanki ko ɗan kwali babu, wa zaki yi wa iyayi? Ko shi wanda ya taka kin kin yi masa iyayin?”

Tana zumɓura baki ya ɗaga rigar, likitan ya danna haƙarƙarin, ta saki wani marayan kuka.

Ya ce “Is ok, zan rubuta muku hoto in sha Allah, ayi mini hoton wurin, da kuma kanki”.

“Wurin mai hoto za a kai ni? Ayi mini a waya mana, bana son motsawa ko ina ns jikina ciwo yake”

Ya girgiza mata kai ya ce “X-ray nake nufi, ba hoton passion ba, sauko yau ki taka ƙafar nan na gani” ta girgiza masa kai ta ce “Tana yi mini ciwo fa”

“Sai fa kin taka yau saukko, da yayi ki ka yi gudu ki ka fito daga daji?”.

Shiru ta yi sannan ta ce “Ikon Allah ne ya fito da ni” ta fara ƙoƙarin saukowa a hankali ta tsaya a kan ƙafarta. Likitan ya ce “Good, taka a hankali mu gani”. Tana ƙoƙarin ɗaga ƙafar, amma ji take kamar ba a jikinta take ba, dan haka ta kasa.

Likitan ya ce “Riƙe hannuna, ki ɗaga ƙafar a hankali, bana son ganinki a kwance kullum”

Noƙe kafaɗa tayi, ita ba zata riƙe hannunsa ba.

Ya saka hannu ya riƙo na ta hannun, ya ɗan ja ta sai da ta ɗaga ƙafar sai da ta yi ƙara saboda ciwon da ƙafar take yi.

Usman ne ya taso, ya cire hannun ruma da ga na likitan ya ce “Zamu zagaya da ita in sha Allah, in dai ƙafar ce zata din ga takata” murmushi yayi ya girgiza kai, ƙiri-ƙiri ba sa iya ɓoye kishinsu a kan ƙanwarsu, zai duba mata rauni, Aliyu ya taso ya buɗe masa da kansa, yanzu kuma Usman ya zare hannun ruma daga nasa.

Ya rubuta musu duk abun da yake so a kawo masa, ya fita daga ɗakin.

Hauwwaliya ta dogaro sandarta, Usman kuma yana riƙe da rumaisa suka fita zagaya asibiti.

A hankali rumaisa tana takawa, har suka je ɗakin da jaririnta ke kwance, nurses na kula da shi, sune suke yi masa komai. Ruma ta daɗe a wurinsa, sanann suka fito, a wurin komawa ɗakimta kuma ƙafa taƙi takuwa, ƙarshe sai Goyata Usman yayi ya mayar da ita ɗaki.

Ammi ba ta fito ba sai la’asar, shi ma da ta fito tea kawai ta saka a kai mata, shi kawai ta iya sha, kai da ka ganta ka san a tashin hankali take.
Wayar Adam take ta kira amma ba ta shiga.

Ta fito falo ta tambayi barorinta ko Adam ya shigo? Suka ce mata tun safe da ta raka shi ya fita, bai kuma dawowa ba.
Ammi ba ta samu wayar Adam ba sai magariba.

“Ina ka ajiye wayarka nake ta kira amma ba ta shiga?”.

“Ammi na kashe wayar ne, saboda bana son a dameni da kiran waya”.

“Wannan ba hujja bace, ka san dole zan neme ka ai, ya ake ciki akwai wani abu ne, ko yarinyar ta yi magana a kan Aisha?”

Kamar yana gaban Ammi, ya girgiza kai ya ce ‘Ta ƙi magana, ta ce bata san komai ba”.

Cikin rashin fahimta Ammi ta ce “Kamar yaya?”

“Haka dai ta ce”

Ammi ta yi ajiyar zuciya ta ce “Ka zo ka sameni, asibitin zamu tafi yanzu “.

Ya sauke numfashi ya ce “To gani nan” ya ajiye wayar yana jin yadda kan sa ke sara masa, saboda damuwa da tunani.

Sai kusan ƙarfe tara na dare sannan Takawa ya zo tafiya da ammi, sai a lokacin su Iman suka samu damar ganin ammi.

Cikin damuwa Iman ta ce “Ammi ina zaki?, yau gaba ɗaya bamu ganki ba”

Cikin ƙarfin hali Ammi ta ce “Ku yi haƙuri, wata unguwa zamu je, yanzun nan zamu dawo ba daɗewa zamu yi ba” daga haka ta yi gaba ta bi bayan takawa suka fice.

Iman ta ce “Yaya Nusaiba, akwai matsala fa, Ammi suna ɓoye mana wani abu ba sa son mu sani”.

Nusaiba ta ce “Nima na gani, amma bari mu jira mu gani”.

Ita iman abubuwan sun yi mata yawa, ga maganganun wambai, ga zancen da yake yawo a kan su da takawa, ga abun da take gudu Jabir ya furta wai yana son ta.

Kamar kurame haka su Ammi suka ƙarasa Asibitin da rumaisa take.

‘Yan dubiya duk sun watse, sai Mama da Abdallah mai sunan baba suna ta shirin tafiya gida, Mama ta wanke jaririn nan tas, an haɗa madara an bashi, ya gama sha ruma tana rungume da shi, tana kallonsa tana tuna irin yadda suka sha gwagwarmaya kan su kuɓuta.

A hanyar barin asibitin, mai sunan Baba suka haɗu da Adam da Ammi, ɗan kallon kallo suka yi da shi da takawa, amma babu wanda ya kula wani, suka wuce.

Sallamar su Ammi ce ta dawo da rumaisa daga tunanin da take yi, ta ɗaga kai ta kallesu ba tare da ta amsa sallamar ba, Abdallah da mama suka amsa suna yi musu barka da zuwa.

Ruma ta ɗan ƙare musu kallo, fuskar takawa kamar ta mai amai da gudawa, duk yayi wani iri, mama ta basu wurin zama, suka gaggaisa ammi ta dubi ruma ta ce “Maman baby ba magana?”

“Ina wuni” Ammi ta ce “Lafiya lau, ya jiki ya baby kuma?”

“Lafiya lau”.

Ammi ta ce “To Alhamdilillah”

Mama ta ce “Jiki da sauƙi kam, domin yau har ta tattaka, gobe in Allah ya kaimu zamu je mu kaita hoton ƙafar da kai, da kuma haƙarƙari da take kuka da shi”.

Ammi ta ce “Allah sarki, karki damu, zan aiko s kaita”.

Mama ta ce “A’a kar ɗawainiyar ta yi yawa, zamu kaita in sha Allah”

Ammi ta ce “Ɗawainiya ta wuce tserato wa da ta yi da wannan jaririn, ai duk abun da muka yi mata bamu faɗi ba”.

Mama ta ce “Rumaisa kawo jaririn su ganshi mana”.

“Amma mama kar ki bashi ɗana”

Mama ta ce “Shi wa?”

“Wancan mutumin” tayi maganar ba tare da ta kalli Adam ba.

Guntun tsaki mama ta yi, ta karɓi jaririn, ta miƙawa Ammi shi, Ammi ta karɓe shi tana murmushi tana ƙare wa yaron kallo, kamannin adam ne sak yaron ya kwaso.

Ta dubi ruma ta ce “To maman baby, ba a saka masa suna ba haryanzu?”.

Ruma ta ce “Na saka masa suna, sunansa Mahmud!” A tare Ammi da Adam, suka ɗago suka kalli rumaisa, ita kuwa ta basar dan ba ta san me ta yi ba.

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*Sannan ga wadanda sokeso jikinsu yayi kyau sosai amma basa son susha supplement to albishirinku muna da kowanne irin mai na gyaran jiki da kuke bukata irinsu lotion, cream, soap, scrubs, face Cream,sun screen, serums concentrate, hair oil, hair cream face mask etc, sannan ga masu fama da matsalar ciwon jiki wadanda kullum sai sunsha magani suke jin dadi ko iyaye ko kakanni, to albishirinku kuma mun kawo muku cream, soap na ciwon jiki masu kyau da inganci wadanda indai kana amfani dasu ka huta shan maganin ciwon jiki da yardar Allah*

*Muna saida duk wasu nau’in supplement Lotion da kuke bukata, sannan Maman Meenat collection ba anan kadai ta tsaya ba muna saida turaruka kowanne irin na wuta dana jiki, da Airfreshners, sayen daya ko sari ke dai kawai neme ni a wannan number call or chat 08039437158*

Tsayawa yayi cak ya ƙura mata ido, sai yayi mata kwarjini sosai da sosai, hakan ya tilasata yin gum da bakinta tana cigaba da bin sa da kallo.

Hannu ya saka ya ɗauko jaririn daga kusa da rumaisa, ai kuwa ta tashi zaune sosai ta tsatstsasreshi da ido, ko ƙiftawa ba ta yi, dan kar ya shammaceta ya gudar mata da jariri.

Ya nemi wuri ya zauna, ya ɗan tsurawa yaron ido, a hankali ya kai bakinsa kunnen yaron, yayi masa huɗuba da Mahmud kamar yadda ammi ta buƙata, ba kuma dan yayi niyyar sanya sunan ba.

Ya sauke yaron a hankali yana cigaba da kallonsa, ya ɗaga kai ya kalli rumaisa ya ce “A karo na babu adadi, ina sake tambayarki ina aisha take? Bana son ki kai ni bango, in yi miki abun da ba shikenan ba, ki bani amsar tambayoyin da nayi miki, matata na cikin hatsari dole na san in da take”

Kawar da kanta ta yi gefe, ta ƙi kallonsa.

“Am talking to you” yayi maganar cikin tsawa ganin yadda take nema ta mayar da shi mahaukaci.

Sake kawar da kanta gefe ta yi, ta dafe kanta da hannayenta, tana ƙunƙuni.

“Da ke nake, ki bani amsa” ya sake maganar kamar zai kai mata duka.

“Wai dan Allah me kake so na ce maka, ni na san a in da take? Nima fa saceni a kai, ko garinmu ne da zan san ina ne, ka je da kanka mana ka duba, ni na san sunan wurin ne? Kuma wallahi kar sake yi mini tsawa bana so”

Ya yinƙura zai sake magana mama ta yi sallama. Ya haɗiye maganar ya waiwaya ya kalli in da mama take.

Cikin girmamawa suka gaisa, mama ta ce “Ashe ka zo, na je sayo mata magani ne a waje”

Adam ya ce “Eh na zo, ban jima ba, amma ku din ga kai takardar pharmacy zasu baku ba wani abu”.

Mama ta ce “A’a basu da shi ne, ai yakamata muma mu din ga taɓukawa, masu shagunan ne ma basu fito ba, saboda haƙarƙarin da take kuka da shi, ya sanya na fita dubawa”.

Adam ya karɓi takardar hannun mama, ya ɗau hotonta, ya kalli mama ya ce “In anjima Bashir zai zo, zai taho da maganin sannan ya kai ku wurin X-ray ɗin”.

Mama ta girgiza kai ta ce “A’a, mun gode ɗawainiyar ta yi yawa, hakan ma Allah ya saka da alkhairi yayi maka albarka, ka bari kawai wannan zamu yi ba zai gagara ba da yardar Allah”

“Nima ɗan ki ne, ba zan ji daɗi ba idan ki ka nuna ba kya son na yi muku abu”

Tsidik ruma ta sanya baki ta ce “A’a bama so, yaya Abubakar zai zo su kai ni, idan ma wayo kake yi mini na fika wayo in gaya maka” ta yi maganar tana harare-harare.

Da ido ɗaya yayi mata wani irin kallo, mama kuma ta yi mata daƙuwa ta ce “Ke bana ciki da rashin hankalinki, sa’anki ne ko wani ya saka baki da ke? Kin ma taɓa yi masa godiyar ɗawainiyar da yake da ke?”

Ruma ta yi shiru tana basarwa, kar mama ta cigaba da yi mata faɗa a gabansa ya rainata.

Huzaifa ne yayi sallama da kwandon kayan abinci, suka amsa masa bayansa kuma Gwaggo ce da lawisa.

Nan suka zauna suna gaggaisawa, Huzaifa ya ƙarasa ya karɓi Mahmud a hannun takawa ya riƙe hannun jaririn ya ce “Mai sunan babanmu, kana lafiya?” Yayi maganar kamar jaririn zai amsa masa.

Takawa kuwa bin su yake da ido, lawisa ma ta bi Huzaifa tana cewa ya bata ta ɗauke shi.

Adam ya tashi yayi musu sallama ya fice, tabbas ranar da zai karɓi jaririn nan akwai daru, mussaman a wurin uwar riƙonsa rumaisa, yarinyar da ta riga ta fara shi kai bango saboda halinta.

***
“Ammi kin yi shiru baki ce mana komai ba”

Ammi ta ce “To Nusaiba me zan ce muku?”

Iman ta ce “Ammi kina ɓoye mana abun da yake faruwa, amma gaba ɗaya yanayinki da na takawa a ‘yan kwanakin nan ya tabattar da akwai wani abu a ɓoye, bama jin daɗin yanayin nan sam”.

Nusaiba ta ce “Ni fa ina daf da sanarwa Anty laila, wataƙila ki gaya mata meke damunku ku ka ƙi gaya mana”

Ammi ta numfasa ta ce “Kar ki kuskura ki haɗa ni da laila, koma menene dole zaku ji, amma ba yanzu ba”

“Yanzu Ammi haka zamu cigaba da kallonku a haka, ba fa haka muka saba rayuwa a tsakaninku ba, taya zamu yi adopting hakan lokaci guda, ammi walwalarki ce fa tamu” Nusaiba tayi maganar kamar za ta yi kuka.

Iman kuwa tuni idonta ya tara hawaye ta ce ‘Ammi ko dai nice, idan saboda ni ne, ki kai ni Gombe can family house ɗin ku, zan zauna, kuma duk wanda ki ka zaɓa mini zan aure shi, amma dan Allah ki cigaba da walwala muna ganin murmushin ki”

Tausayin Iman ya kama Ammi, ya kamo hannun iman ta ce “Haba iman ɗina, ki na tunanin akwai wani ƙalubale da zai ta so na rabu da ke ne? Kar ki kuma wannan maganar, wani abu ne yake faruwa daban, amma komai zai daidaita in sha Allah”.

“Ammi wai muma ‘ya’yanki baki yadda da mu ba, muma munafukai ne kenan yaya takawa ne kawai mai iya riƙe sirrinki?” Nusaiba ta yi maganar har cikin zuciyarta.

Duk da halin da Ammi ke ciki, sai da Nusaiba ta bata dariya, ta girgiza kai ta ce “Ba abun da ku ke tunani bane ba Nusaiba, wata yarinya aka tsinto a katsina da jariri” sai kuma ta yi shiru.

“Ammi to meye haɗin hakan da damuwar da kuke ciki?”

Ammi ta ce “Ɗan takawa ne”

Nusaiba cikin rashin fahimta ta ce “Wane takawan? Ta ina za a tsinto yaro a katsina kuma ya zama ɗan sa?”

“Ɗan sa ne” Ammi ta basu amsa.

Iman ta ce ‘Amma Ammi, ta yaya?”

“Ɗan Aisha ne, ta kawo ɗan kwalinta da gwala-gwalanta”

Nusaiba ta ɗan dafe goshi a rikice ta ce “Ammi kin hargitsani ban gane ba, ta yaya Anty Aisha da take Saudiyya za’a tsinto ɗan ta da ɗan kwalinta a Nigeria kuma a katsina, anya ba ƙarya yarinyar take yi ba, ko wani abun ake shiryawa ba”

Hawaye ya cika idon ammi, ta ɗauki wayarta, ta buɗe ta nemo hoton jaririn ta miƙa musu.

Cikin tsananin mamaki suke kallon hoton, babu in da yaron ya bar Adam saboda kamanni.

Iman ta ce “Ammi, ni fa haryanzu ban gane ba, a ssudiyyan ta haihu ko kuma yaushe ta dawo Nigeria har aka tsinci jaririnta, ita tana ina?”

Nan Ammi ta warware musu komai, kamar yadda takawa yayi mata bayani.

Nusaiba ta dafe kai ta fashe da kuka ta ce “Innalillahi wa Innalillahi raji’un, Ammi yanzu mai za’a cewa mai girma turaki, tayaya za’a warware wannan lamari? Anty Aisha a hannun ‘yan bindiga tsawon wannan lokaci babu wanda ya sani? Kuma Ammi ki ke ɓoyewa, idan zancen ya ɓullo ta wani wurin daban fa, kar ki manta ba’a san da cikin nan ba, kuma cewa aka yi zata ƙaro karatu, aka yi ta surutu a kai, tayaya za a dawo ace ba ƙaro karatu ta tafi ba, har ta je ta dawo an saceta ya haihu sai ɗa da ɗankwalinta da gwala-gwalanta, ana ma da tabbacin tana raye?”

Gaban Ammi ne ya sake faɗuwa, jin abubuwan da Nusaiba ta faɗa, take hawaye ya fara gangarowa daga cikin idon Ammi.

Iman ta ce “Anty Nusaiba, komai da muhallinsa, kan ƙalubalen ya zo, za a nema masa mafita, wannan maganganun naki zasu sake jefa ammi cikin damuwa”

Iman ta dubi Ammi a tsanake, ta fara goge mata hawayen fuskarta ta ce “Ammina, ki yi haƙuri ki kwantar da hankalinki, duk wani surutu da ƙazafi da zs ayi mana, ba zai kai wanda aka yi mana a baya ba, na san da tashin hankali, amma ammi ba zaki taɓa yanke hukuncin da zai cutar da wani ba balle mu. Ki na ji ammi ƙaddarar haihuwar yaron nan ce ya sanya anty aisha dawowa ƙasar nan, kuma suka ɓoye miki, duk da yadda suke biyayya ga umarninki, kar ki ɓata ranki ammi,  kin san addu’a da ki ke yi mana ce ta zama katanga daga dukkanin sharri. In sha Allah mai girma turaki zai fuskance ki. An tambayi yarinyar ina Anty Aisha take?”.

Ammi ta yi ajiyar zuciya ta ce “Haryanzu fama ake ba ta yi magana ba tukuna”.

“To shikenan, in sha Allah za ta yi magana, Sai a bi komai a hankali Allah ya sa tana lafiya, shi kuma jaririn Allah ya raya shi” iman ta sake ɗaukar wayar Ammi, tana kallon hoton jaririn.
Nusaiba ta ce “Ba wai tayar muku da hankali zan yi ba, amma kar ku manta masarautar nan ba a iya samun bala’i ba, idan aka sako mutum a gaba da baki da surutu sai zaman garin nan ya nemi ya gagare shi”.

Iman ta ce “Haka ne, amma in sha Allah babu abun da ya gagari Allah, Addu’a zamu duƙufa babu dare babu rana. Amma Ammi yaushe zamu je asibitin mu ga yaron muma?”.

Ammi ta ce “Ba yanzu ba, ku ɗan bani lokaci, bana son mutanen gidan nan su fuskanci wani abu tukuna”

Haka suka cigaba da tattaunawa, sai dai Nusaiba ta kasa magana domin kuwa ta riga ta gama karaya.

****
Ƙaton katafaren office ne, mai ɗauke da duk wani kayan alatu na jin daɗi da more rayuwa, Senator Usman wakili na zauna a ɗaya daga jerin kujerun office ɗin, sai kuma baƙonsa da yake zaune a kan kujerar da take fuskantar sa.

“Kana ɗaya daga cikin makusantan wancan yaron, da ya dage kai da fata sai ya ga bayana, sai dai kuma kwana biyu na ji shi shiru, duk na gama duk wani shiri da zan yi maganinsa, ko kuma akwai wani abu da yake ƙullawa da ban kai ga sani ba, kar yayi mini bazata”.

“Ranka ya daɗe shi ɗain banza ja da ikon masu ƙasa? Ku ne fa ƙasar nan yadda ku ka dama haka ake sha, shi da duk masu goya masa bayan gayyar rashin sanin ciwon kai ce, dan tabbas manyan ƙasar nan akwai masu goya masa baya, wanda nake kyautata zaton ‘yan adawarka ne”.

Wakili yayi murmushi ya ce “Ba abokan adawata bane ba, domin abokan adawata muna aiki tare ne, mabiya kawai muke rainawa hankali”.

“Haka ne Yallaɓai, amma a yanzu haka dai, bana tunanin wani shiri yake yi, dan a ‘yan kwanakin nan akwai abun da ya ɗauke masa hankali, ko office bai fiye zuwa ba, ya ce bashi da lafiya, amma babu tabbas a maganar ta sa”

Wakili yayi murmushi ya ce “Yaro bai san wuta ba sai ya taka, shikenan ka cigaba da sanya mini ido a kan sa, da kawo mini rahoton duk abun da yake ciki, sannan zamu cigaba da shirye-shiryen tsayar da khalifa takarar gwamna, shi ma ba zamu baro ya ɓata masa suna ba”.

“Amma ranka ya daɗe, na ji wancan satin majalisa ta naɗa kwamiti, domin bincikar gaskiyar abun da hukumar dss suke zarginka da shi, ya za’ayi da wannan”

Wata iri dariya wakili yayi ya ce “Duk saɓatta juyatta ne na siyasa, domin juya tunanin talaka baibai, ka san shi talakan Nigeria idan har zai ci ya ƙoshi, duk abun da zaka ɗora shi a kai zai bi a haka, babbar damuwar ɗan Nigeria ya ci ya ƙoshi ne, daga haka ba shi da wata damuwa da yadda abubuwa suke wakana, suma Dss ɗin muna nan zamu yi abun da ya dace a kan su”

Mutumin ya jinjina kai ya ce “Yanzu ranka ya daɗe wannan kwamitin da aka naɗa na binciken shi ma plan ne?”

Kamar mara imani haka wakili ya sake ƙyaƙyacewa da dariya ya ce “Ka je ka cigaba da yi mini aiki, nima zan yi amfani ƙarfin kujerata da faɗi a ji na ƙasar nan, na cika maka naka burin”.

Risunawa mutumin ya yi yana jinjinawa wakili yana faɗin “Allah ya ida nufi, wakili na kowa”

Yayi maganar yana kamabama wakili, yayin da shi kuma yake ta ɓaɓɓaka dariya.

***
Kamar yadda Adam ya faɗa, da azahar bashir ya zo, zai kai rumaisa wurin X-ray, amma mai sunan baba ya ce bai yarda ba, su zasu kaita kar son banzan na su yayi yawa.

Bashir cikin mutuntawa ya ce “Haba Yallaɓai, rumaisa fa ta zama ƙanwarmu mu ma, ko ma in ce maka ‘yar mu, duk abun da muka yi mata bamu faɗi ba, ka duba girman aikin alkhairin da ta yi mana, ai tafi ƙarfin abun da muke yi mata a wurin mu, dan Allah kar ka damu, wallahi ba son banza bane, idan dai har kuɗi ne, akwaisu adam ba shi da matsalar su, ku kwantar da hankalinku, dan Allah ka bari a kaita”.

Mai sunan baba ya ce “Wanda ku ke yi mana, da wanda ku ka riga ku ka yi mana ma mun gode sosai, Allah ya saka da alkhairi, amma muma a matsayin mu na ahalinta yakamata mu tagaza”.

Bashir ya ɗan langaɓe kai ya ce “Zaku ja mini magana a wurin uban gidana, ga kuma uwa uba Ammi, ba za ta taɓa jin daɗi ba, sun ɗora ni a kan kula da komai, dan Allah ku yi haƙuri wallahi baku da wata damuwa a kan hakan, ɗaukar ɗawainiyarta ba yana nufin gazawarku bane ba, yana nufin nuna godiyarmu da jin daɗinmu ne a gareku, da yaba karamcinku, duk da mun san ba biyanku zamu yi ba”.

Abubakar ne ya ce “Shikenan ɗan uwa babu damuwa, Allah ya saka da alkhairi”.

Bashir ya ce “Yauwa ɗan uwa Amin, ku gama kintsawa sai a fito da ita ga mota can a waje” yana gama maganar ya fita.

Mai suanan baba ya ce “Malam wannan wane irin abu ne, shikenan sai mu zuba musu ido suna ɗawainiya da mu, bana son nan gaba su yi amfani da wannan damar, su ce zasu juyamu ka san ba zai yiwu ba”.

Abubakar ya ce “Haba dai, in sha Allah babu abun da zasu yi”.

Sai da rumaisa ta tabattar da mama ta goya Mahmud, wanda take wa laƙabi da Sabir, ta ce saboda haƙurin yaron take kiransa da sabir, tun da suka baro daji bai fiye kuka ba, ba kamar ɗan wata malamarsu ba jarababbe mai kukan masifa.
Suka ɗunguma suka tafi kai rumaisa x-ray, mama na ta fatan Ubangiji Allah ya sa lafiya babu wata matsala.

***
Adam ya idar da salla yana zaune a kan sallaya, yayi shiru ya rasa abun da yake yi masa daɗi, babu tsammani ya ji an turo ƙofar bedroom ɗin sa.
Jabir ya gani, ya shigo bakinsa ɗauke da sallama.
Ya amsa masa a ciki, yau ya manta bai yi wa masu gadi warning na kar su bar kowa ya shigo ba, koma yayi musu ya san basu isa su hana Jabir shigowa wurinsa ba.

“Adam, wai ina ka shiga ne a kwanakin nan, na zo gidan nan ba adadi, bana samunka idan na je can gida ma baka nan, ina ka shiga haka?”.

“Ina nan” ya faɗa a taƙaice.

“A’a, ɗan tsaya meyake faruwa ne, ka wani rame, ga fuskarka duk ta kumbura har idonka, menene?”

Tashi Adam yayi ya ninke sallayar, ba tare da ya kula Jabir ba.

“Adam magana fa nake yi maka, ka wani shareni, ni ne fa nake yi maka magana, meya sameka haka?”

“Idan ka tashi tafiya, ka sanarwa masu gadi, kar wanda ya sake zuwa wurina” yayi maganar yana ƙoƙarin hawa gadonsa ya kwanta.

Ture shi jabir yayi ya tsaya a gabansa ya kalleshi ya ce “Kalleni, da Jabir kake magana, har akwai wani abu da kake ɓoye mini a rayuwa? Muna ɓoyewa juna wani abu ne?”.

Adam ya dafe kansa ya zauna, yana ajiyar zuciya, ya dubi Jabir ya ce “J, gaya maka matsalata ba shi ne maganinta ba, ka yi mini addu’a kawai”.

“Mu kan tattauna abubuwan da suke damunmu a tsakanin mu, ko da bamu da mafita, sai dai hakan yana ƙara mana yarda da juna da jin matsalar ɗayanmu ta dukkaninmu ne, dan haka babu buƙatar ɓoye mini komai”.

Adam ya kama hannun Jabir, suka zauna a tare, ya kalli Jabir ya ce “Haƙiƙa ka tuna mini abun da na kusa mantawa, tabbas damuwar ɗayanmu, ta dukkaninmu ce, duk da ina ta ɓoye abun, ban bari kowa ya sani ba, amma a kowane lokaci na san dole komai zai fito, amma a yanzu ku ɗaga mini ƙafa please “.

Jabir ya jinjina kai ya ce “Shikenan” ya fice ya bar Adam, da ganin s yadda ya fita Adam ya san bai ji daɗin abun da yayi masa ba, sai dai shima dole ce babu yadda ya iya.

Sai daf da magariba sannan Bashir suka dawo da rumaisa daga wurin X-ray, yanzu tana iya taka ƙafafuwan ta sannu a hankali.

Sai bayan sallar magariba, sannan Bashir ya yi musu sallama, mama ta yi ta masa godiya da sanya albarka.

Daga nan asibitin bai wuce ko ina ba, sai gidan Adam, ya tarar da shi ya dawo daga masallaci sannan, lokacin an yi sallar isha’i.
Bayan sun gaisa Bashi ya ce “Yauwwa, mun je an yi mata hoton, likita zai ganta gobe in Allah ya kaimu, sannan ya duba idan da yiwuwar a sallameta”

Adam ya ɗago ya kalleshi ya ce “Babu in da za a sallameta sai ta faɗi in da matata take, ko na sanya a tsareta”

Bashir ya girgiza kai ya ce “No, Adams, a hankali zamu bi ta, duk da muna cigaba da ɓata lokaci, kuma can katsinan ma, babu wani cikakken bayani, dan haka na yanke shawarar zamu je da police, kai tun da ban san meye a tsakaninku ba, kamar wasu maƙiyan juna kai da ita, za mu je da masu uniform, wataƙila su ta yi musu bayani, yadda ake ciki sai mu san abun yi”.

“Zuwa yaushe kenan?”

‘Zan yi magana da Hassan, sai muje ko zuwa gobe in Allah ya kaimu da safe ne”.

“Wannan shi ne chance na ƙarshe, idan har ba ta yi magana ba, zan saka ta yi ta ƙarfin tsiya!”.

Ayshercool.

 

*Littafin kuɗi ne, ₦500 via 0009450228, Aisha Adam jaiz bank sai shaidar biya ta 08081012143*

*Paid book ne, ₦500 via 0009450228, aisha adam jaiz bank, sai a tura shaidar biya ta 08081012143, masu buƙatar special kuma, suna iya zuwa arewabooks su yi searching.*

Gudu yake sosai a kan titi, Bashir ya hau motarsa ya bi bayansa, amma ya kasa cimmasa.
Ko da Adam ya ƙarasa gida, wani irin horn ya din ga yi kamar tashin hankali. A gigice masu tsaron ƙofar suka buɗe masa gate ya shiga da motar, ko da ya fito ko rufeta bai yi ba ya wuce sashin Ammi.

A can cikin gidan kuwa, bayan sallar isha’i, wata hadima ta shiga ta sanar da ammi cewar mummy na son ganinta.
Mamaki ne ya cika ammi, meya kawo mummy a wannan lokacin? Ba tare da wani ɓata lokaci ba, ta tashi ta fita falonta, ta tarar da mummyn tare da autarta ruƙayya.

Ta kalli ammi ta yi murmushi ta ce “Barka da warhaka giwar mata”.

“Barkanki dai, kuna lafiya?”

“Alhamdilillah, ya kuma mu ka ji da wannan lamari da ya faru?”

Ammi ta amsa da “Alhamdilillah”

“To Allah ya jiƙanta da rahama”

“Amin ya rabb”

Mummy ta gyara zamanta ta ce “To, ni dai giwa idan wani abun na yi miki dan Allah ki yafe mini, ban san me na yi miki haka ba, ai ko ban samu shigowa ba, ya kyautu a ce kin aika mini jaririn na gani, nima jiakana ne, amma har su Fauziyya suka zo aka hanasu jaririn, yaran nan ko muna so ko ba ma so tsatsonsu ɗaya fa, wannan abun babu in da zai kaimu, ni dai ki yafe mini, amma a bani yaron na ganshi”

Ammi ta ɗan dubi mummy, kamar ba a wurin zaman makoki suka din ga yi da ita a gabanta suna yasar mata da maganganu ba, ta basar ta ce “Bari a kawo shi ki ganshi” tayi maganar ba tare da ta tanka wancan maganganun da ta yi da fari ba.

Iman ce ta ɗauko sabir, ta kawo wa mummy shi, ta sanya hannu ta karɓe shi, tana wani irin murmushi ta ce “Tubarkallah masha Allah, wannan yayi wayo sosai, sai dai ni kasa gane ma da wa yake kama a tsakanin aishar da takawa”

Ammi kawai ta kalleta ba ta ce komai ba.

“To wane sunan aka saka masa?”

“Mahmud, ana kiransa sabir”.

Da sauri Mummy ta kalli Ammi ta ce “Mahmud kuma? Sunan Mahmud ya ci kenan?”

Ammi ta ce “Eh, sunansa ya mayar masa”

Mummy za ta yi magana, Adam ya faɗo ɗakin kamar wanda ya ƙwato a hannun miyagu.

Tun a falon ya fara ɓalle rigarsa, saboda wani irin gumi da yake yi, ƙafafuwansa kamar ba zasu iya ɗaukarsa ba.

A gigice ammi ta tashi ta bi shi tana kiran sunansa, sai dai bai iya tsayawa ba, Mummy ma tashin ta yi ta bi bayansu, tana tambayar ko lafiya.

Kan gadon ammi ya haye, jikinsa ya fara wannan mazarin, kamar wanda ake bugawa gangi.

A gigice ammi ta ce “Iman, ɗauko maganinsa maza”

Da hanzari iman ta fita ta bar ɗakin, ammi Cikin damuwa ta ce “Takawa meyafaru ne? Meyake damunka?” Bai amsa mata ba, sai runtse idanuwansa da ya yi.

Iman ta dawo da jarkar maganin da ake shafa masa, ta buɗe ta tsiyayo, ta fara ƙoƙarin shafa masa, amma ya juya kansa ya ce “Kar ki shafa mini, a hayyacina nake, jikina zai daina rawar ne, ku lulluɓeni” duk yadda ammi ta so shafa masa ƙin yarda ya yi, sai lulluɓe shi da aka yi.

Bin maganin da kallo Mummy ta din ga yi, sannan ta ce “Wai giwa harzuwa wani lokacin zaki bar yaron nan ya cigaba da rayuwa da wannan larurar ba tare da kin nema masa magani ba?”

“Ina iya ƙoƙarina, Allah ne bai kawo ƙarshen abun ba”

“To kina zaune Allah za kawo ƙarshen lamarin, shi meye wannan ɗin da ake shafa masa?” Ganin ammi ba ta bata amsa ba ya sanya iman cewa “Magani ne”

“Miƙo mini na gani” ta yi maganar tana tsare iman da ido, iman ta ɗauka ta miƙa mata, ta karɓi jarkar ta din ga jujjuyata, tana nazartar meye a ciki, amma ta kasa ganewa, ta ajiye robar ta ce “Shikenan, ga wannan yaron, amma akwai buƙatar ki miƙe tsaye fiye da da, ko kuma ya dauwwama cikin nakasa” kamar dai ɗazu, a yanzun ma ba ta samu amsa daga ammin ba.

Bashir kuwa tun da ya ga Adam ya ɓace masa, ya haƙura ya koma, dan bashi da tabbacin in da zai nufa ya bi adam ɗin, kuma ya kira shi bai ɗaga wayarsa ba.

***
Rumaisa kuwa zazzage kayanta ta yi da aka bata, na wurin Ammi da na turaki. Turmi biyar ammi ta bata na atamfar tare da turare mai ƙamshin gaske.
Turaki kuma ya sanya an cika mata ledoji da kayan dubulan, da uban kilishi fal da soyayyen naman kaza, sai kuma turaruka, ga kuma nono mai kyau kusan galan guda da man shanu. Ruma ta din ga yashe baki tana murna.

Mama ta ce “Eh dole ki yi murna mana, a dalilinsa kin samu iyayensa sun yi miki sha tara ta arziki ke kuma kina yi wa ɗan su rashin mutunci”

Ruma a ranta ta ce “Hmm mama ba zaki gane bane ba, baki san girman laifin da mutumin nan yayi mini ba, sai na tabattar masa da abun da na gaya masa ai” mama ta yi ta mita, amma ruma ta yi shiru ba ta ce komai ba, sai ma tunanin gobe in Allah ya kaimu za ta koma makaranta abun da ba ta so.

Sai da ta zo kwanciya barcci, sannan wata irin kewar sabir ta sake kamata, ta rungume fulonta, ta rintse idonta, ta din ga hango fuskarsa yana kallonta yana lumshe idonsa.
Kamar an kunnawa zuciyarta wuta, haka ta din ga jin wata irin ƙishirwar son sake ganin sabir, tamkar ta yi tsuntsuwa ta tashi. Ta sake rintse idonta, tana sake tuna yadda take kwana gata sabir a asibiti, ganinsa da ta yi yau ta sake jin du rintsi duk wuya sai an bata ɗan ta.
Haka kurum ta hau kuka, tana sake jin tsana da haushin adam a zuciyarta, a ganinta duk shi ya ƙulla a ƙwace sabir a hanata shi.

Cikin ikon Allah, takawa ya farfaɗo gaba ɗaya, ammi ta saka shi a gaba ta din ga tambayarsa a kan meyafaru har ya shiga wannan yanayin.

Ya ɓoye yaƙi gayawa ammi dalili, ya ce mata bakomai, kamar kullum ta din ga yi masa nasiha tare da fatan Allah ya bashi lafiya da mafita a kan lamuransa.

Washegari da safe rumaisa kamar ta saka kuka, mai sunan baba ya kafa ya tsare, ya sanya rumaisa a gaba ta shirya cikin uniform ɗin ta da suka sha guga, kamar ta fashe saboda takaici, ba ta son makarantar nan, ya sakata a gaba ya tafi kaita makaranta.

A ofishin shugaban makarantar ma, sake jajantawa rumaisa abun da ya sameta malamai suka yi, suka yi mata barka da dawowa tare da fatan Allah ya sanya ta nutsu zamanta a hannun ƴan bindiga ya zame mata darasi.
Gaba daya hankalinta ba ya kansu, tunaninnta kawai yadda za ta ga sabir, mai sunan baba ya gama clearing ɗin abun da yakamata, aka ce ta tafi aji, amma ajin baya zata koma saboda an riga an yi mata nisa a karatu.

“Kaii repeating aka yi mini, kenan ba zan yi candy da wuri ba, taɓ wallahi ba…” Gum ta rufe bakinta ba ta ƙarasa maganar ba, saboda kallon da mai sunan baba yayi mata, tana ji tana gani aka mayar da ita ajin baya.

A ranta ta ce ‘Wallahi ba zan zauna a ajin baya ba, sai a zata ma daƙiƙanci ne ya saka aka yi mata repeating”

Da aka fita break, ƴan ajinsu da suka yi gaba, suka din ga tsalle suna murna, rumaisa ta dawo.

Sam ta ƙi shiga sabgar kowa, ta ɗau littafinta ta din ga zana hoton sabir a bayan litattafan ta. Har aka tashi ba ta san me aka yi ba.

Da ta koma gida mama tana ta murna, tana tambayarta ya aka yi a makarantar?

Rai a ɓace ruma ta ce “saboda tsabar tsanar da mai sunan baba yayi mini, ya sa aka yi mini repeating, wallahi ba zan zauna a ajin nan ba, ni ajin yan candy ma zan koma” ganin rumaisa za ta ɓata rai, ya sanya ta shareta.

Can rumaisa ta kuma cewa “Mama dan Allah in anjima, ki ce yasir ya rakani gidan su hauwwaliya na duba ƙafarta”

Mama ta ce “Kuma kin yi tunani mai kyau, kya je ki gaishe su, su ga kin warware sosai, amma sai gobe in Allah ya kaimu”

“Dan Allah mama in je yau”

“Goben in Allah ya kaimu ma sai na ce ba zaki je ba”

“To ki yi haƙuri, Allah ya kaimu goben”.

Adam kuwa gaba ɗaya wunin ranar bai fita ba, ya san dole Jabir zai zo nemasa, ya bar saƙon ko jabir ya zo, a bashi haƙuri ba zai iya ganin kowa ba.
Ya kulle kansa a ɗaki, ya kunna wayarsa ya hau social media, ya ga yadda labari ya baza ko in, ga tarin kiran waya da saƙonni daga ƴan jarida, mutane sai comments suke kala-kala.
Ganin wayar na neman caza masa kai, ya sanya yayi jifa da wayar, gaba ɗaya ya ji ya rasa ƙwarin gwiwar da zai sake fuskantar duniya, da ƙudurinsa na son kawo ƙarshen yi wa ƙasa da harkar tsaro ɓarna. Ya ji ya rasa ƙwarin gwiwar bincikar waɗanda suka yi garkuwa da matarsa.

Sai da Ammi ta yi da gaske, sannan ya buɗe ɗakinsa, har ya samu ya ci abinci, amma bai gaya mata abun da yake faruwa ba, saboda kar ya sake ɗaga mata hankali.

Rumaisa yau ji take yi kamar salla, saboda yau zata kuma zuwa ta gano Sabir, dan a yanzu babu abun da yake faranta mata rai sama da haka.
Yau da rumaisa ta je makaranta, ƙin zama ta yi a ajin da aka kaita, ta tafi ajinsu ta yi zamant, ta ce ba ta ga wanda ya isa yayi mata repeating ba, sai dai a gaji a koreta daga makaranta gaba ɗaya, wanda da za ayi mata haka da shi ta fi so, dan ita ba ƙaunar makarantar take yi ba.

Mai martaba a yau da kansa ya dira a gidan su takawa, wanda hakan ya sa gidan ya cika maƙil da hadimai, da jami’an tsaro, masu kaiwa suna komowa, tun daga farkon titin har cikin gidan.
Bai sauka a ko ina ba, sai a sashen Ammi.
Mummy na jin labarin zuwan mai marataba, ta tarkato yaranta ta bazamo sashin ammi, da sunan zuwa kwasar gaisuwa a wurin mai martaba sarki.

Ƙafa da ƙafa ya zo ya yi wa Adam ta’aziyyar mutuwar aisha, sakamakon baya gari lokacin da abun ya faru.

Mai martaba ya numfasa ya ce “Turaki yayi mana bayanin komai yadda al’amarin ya faru, sai dai bai kamata a ɓoyewa duniya gaskiyar abun da ya faru ba, maƙiya za su iya amfani da wannan damar, wurin cutar da kai, kamar yadda zancen ya fasu har wata gidan jarida suka wallafa, kuma ba zai wuce saboda ƙoƙarin da ake yi wa ƙasa ba, ya sanya miyagu ke ta ƙoƙarin bayyana laifinka, amma ayi haƙuri a daure, a cigaba da abun da ake yi kar a fasa Allah zai shiga lamarin”

Adam ya risuna ya ce “In sha Allah, muna fatan mai martaba ya cigaba da sanya mu a addu’a”.

“Addu’a kullum cikin yi muku ake, kuma ko dan albarkacin mu babu wani abu da wani zai iya yi ya cutar da ku a kan gaskiya a ƙasar nan, a cigaba da ƙoƙari. Ita kuma ‘yar mu Allah ya jiƙanta ya raya mini wannan kyakykyawan jikan nawa” yayi maganar yana shafa kan Sabir da yake hannunsa.

Mummy ta risuna tana “Allah ya taimaki mai martaba, mun gode da wannan karamci, Ubangiji Allah ya ƙara girma da ɗaukaka ya ƙara maka lafiya da nisan kwana”

“An gaisheki amaryar Galadima, , ƴar malam kin ƙi halin malam, mai martaba ya amsa kuma yana godiya” wani irin takaici ne ya kama mummy, jin yadda hadimin mai martaba ya amsa mata.

Aka karɓi jaririn aka miƙawa ammi, shamaki ya dubi ammi ya ce “Mai martaba ya bawa jariri gidaje guda biyu, ya bashi dawakai guda uku, sannan mai martaba ya yi umarnin a  gina masallaci sadaka ga mahaifiyarsa. Sannan idan ya shekara uku a duniya mai martaba ya ce a kai shi umara”

Nan dogarai suka ɗauka da “Godiya yake mai martaba, godiya yake Allah ya baka yawan nasara. Mai bayarwa da dama hagu ba ta sani ba”

Takawa ma risinawa yayi, suna yi wa mai martaba godiya.
Dogaransa suka kare shi ya tashi tsaye, har zai fita ya hangi iman a gefe a zaune.

Ya ce “Ahhh giwa, wannan buzuwar ƴar ta ki tana nan dama, ko da yake an ce mini bafullatana ce? ta daina zuwar mana, Allah ya jiƙan mai babban ɗaki, lokacin da muka kai mata ziyara a Saudiyya kan ta rasu, take tambayar ina wannan buzuwar ƴar ta giwar Galadima, a lokacin bamu sani ba ko kuna tare ko kin mayar da ita, mai babban ɗaki tana sonta”

Ammi ta yi murmushi ta ce “A’a muna tare mai martaba, ai tun da kuka saka baki a kan maganar nan, muke tare da ita”

“Allah sarki, baki fuskanci wani abu ba binta, wataƙila albarkacin yarinyar nan ne Allah ya kawo muku yaron nan cikin aminci, Ubangiji Allah ya yi jagora, Allah ya raya mana su baki ɗaya”

Ammi ta amsa da amin mai martaba.

Ba ƙaramin ƙulewa Mummy ta yi ba, yadda mai martaba ya mayar da hankali a kan yaran ammi, har da agola, amma ita ko kanta bai bi ba.

Mai martaba na tafiya, mummy ta fice fuuuuu ta bar sashin ita da su Fauziyya.

Bayan fitar su Ammi ta ce “Iman, mun yi laifi fa daina zuwa gidan mai martaba da ki ka yi, balle ki je gaishe shi,  kin ga har ya magantu, Allah sarki mai babban ɗaki, lokacin kina ƙarama rigingimun da aka yi ta yi a kan ki,  cewa ta yi sai na bata ke, na din ga kuka, ita tsaya mini a kan riƙonki”.

Iman ta ce “Ammi tsoron zuwa gidan nake, fulanin yola ta hana ni zuwa, saboda yarima Hashim, kin san ai abun da aka yi mini su da Mummy”
Ammi ta ce “Na ji, kar ki yi kuka, jikina na bani mijinki mutum ne na gani na faɗa, karki damu autata”

Kunya ce ta kama Iman, Nusaiba ta ce “To ni fa, ko ita kaɗai ake yi wa Addu’a”

“Ke dai nusaiba baki da girma sai na jikinki, kishi ki ke iman ɗin?”

“To shikenan ma, ni na yi zuciya” Nusaiba ta tashi za ta fita, iman ta tashi ta bita da gudu tana yi mata dariya.

Ammi ta mayar da hankali a kan adam, da fuskarsa sam babu walwala, ta dube shi a tsanake ta ce “Mai martaba yake magana a kai ne, na ji yana cewa an yi amfani da gaskiyar abun da ya faru ana sukarka, meyafaru?”

Yayi ajiyar zuciya ya ce “Wata gidan jarida ne suka yi posting a social media, cewar aisha ta mutu a hannun ‘yan bindiga, ko kuma ni na kasheta na yi tsafi da gangar jikinta tun da ba aga gawarta ba ma”

“Innalillahi wa Innalillahi raji’un, adam waye ya aikata wannan abun? Waye ya fitar da wannan zancen har da sharri haka?”

“Nima ban sani ba, ɗazu na ɗauko wayata a mota, kira daban-daban da saƙonni daga ƴan jaridu, suna buƙatar wai na ce wani abu a kan lamarin na kashe wayar ma gaba ɗaya”.

Ammi ta dafe kai, ta rasa me ma za ta ce ko ta yi? Abubuwa kullum sake rikicewa suke yi.

Da la’asar yasir ba dan yana so ba, ya saka rumaisa a gaba zai kaita cikin gari, suna tafe yana mita, sai da suka je titi, sannan rumaisa ta ce “Dan Allah Yasir taimakona zaka yi”

“Taimakon me?”

“Dan Allah gidan su sabir zaka rakani na je na ganshi” wani mugun kallo ya yi mata ya ce “Ba zani ba, yaushe ki ka je ki ka ganshi? Ba zani ba ba nan muka yi da mama ba”.

Riƙe hannunsa ruma ta yi ta fara kuka “Dan Allah yasir, wallahi na kasa bacci jiya, ba zamu daɗe ba dan girman Allah” ganin tana kuka ya sanya jikinsa yin sanyi.

“Kin yarda zaki wanke mini uniform, ki ɗaukar mini jakata zuwa islamiyyar”

Da sauri ta ce “Eh wallahi na yarda”

“Shikenan mu je, saura idan buƙatar ki ta biya, ki yi mini rashin kunya”.

“Ai ba ma zan yi ba”

Ya tarar musu abun hawa, suka hau suka tafi.

Suna tafe yasir yana danna waya, can ya ce “Kaii”

Ruma ta ce “Menene?”

“Wani labari na gani, ke dama baban sabir ɗin nan shi ne Adam Sharif Galadima?”

“Wai wannan mai tona asirin mutanen, ba wani nan ba shi ne ba”

“Dan ubanki ƙarya zan yi miki?”

Rumaisa ta ce “Taɓ, ba shi bane ba, shi wannan yana abun arziki ne?”

Yasir ya ce “Ke ba wannan ba, wani labari aka wallafa wai, ya sayar da matarsa yayi tsafi da gangar jikinta, kuma jaririn da aka ce nasa ne, ƙarya ne rainawa mutane hankali ake”

Wani takaici ne ya turnuƙe rumaisa ta ce “In ji uban wa?”

‘oho, wani gidan jarida ne suka wallafa”

Rumaisa ta ce “To rubuta musu ka ce ƙarya suke yi, wannan yaron nice nan na zo da shi”

Yasir ya ajiye wayar ya ce “A’a ba ruwana”

Rumaisa ta ce “Zan yi waya katsina a kawo mini wayata ni na rubuta, wannan ai sharri ne”

“Ke dalla rufewa mutane baki, zaki saka na ƙi rakakin wallahi”

Ta riƙe bakinta ta ce “Na daina in sha Allah”

Da haka suka ƙarasa gidan su Adam, rumaisa har da ɗan tsalle za su je ta ga Sabir.

Sai dai rumaisa ta yi ta mamakin ganin layin duk kashin dawakai, duk da abun mamaki bane, amma yanayin wurin ya nuna an yi wani sha’ani a wurin.

Yanzu babu wanda yake yi wa rumaisa shamaki da shiga sashen ammi, sai dai ta jira ta ce wurin ammi suka zo, ak shiga da su sashen Ammi.

Ko da ammi ta ga rumaisa sai da mamaki ya kama ta, shekaranjiya rumaisan ta zo, yau ma kuma gata.
Ammi ta ɓoye mamakinta, ta yi musu maraba, a nutse Yasir yake gaida Ammi, rumaisa kuwa ko gaisawar ba ayi ba, ta koma kusa da ammi ta ɗau Sabir.

Shi kansa takawa kallon rumaisan take, wannan nacin na ta ya fara yawa.

“Rumaisa ya mamanki”

“Tana lafiya ƙalau” ta ƙarasa maganar tana jujjuya sabir da yake bacci, wai sai ya tashi ya ganta.

Hakan kuwa aka yi sai da sabir ya buɗe ido yana miƙa, wasa rumaisa ta yi masa, ya geɓare baki ya fara murmushi.

“Laaa kun ga, yayi mini dariya, Yasir kalli yana yi mini dariya, ya gane ni, sabir ummanka ce rumaisa ka gane ni ko?”

Ammi ta ce “Ikon Allah, ko bacci bai fiye dariya ba, lallai ya ganeki, ke ya fara yi wa dariya”.

“Kaii dama kewarsa ce ke damuna, na yi ta mafarkinsa, na cewa mama a rakani mandawari na duba ƴar uwarmu Hauwwaliya, na cewa yasir dan Allah ya rakoni na ga sabir ɗina”

Ammi kallonta take tana murmushi, tana jin daɗin yadda sabir ke yi wa rumaisa murmushi.

“Rumaisa baku gaisa da baban sabir ba” ruma ta ɗago ta kalleshi ta ce “Ni ma bai kulani ba, yauwwa ammi wai da gaske shi yake shayar da shi?”

“Shi wa?”
Rumaisa ta nuna Adam ta ce “Haka ya ce mini, wai idan aka bani sabir bani da abun da zan shayar da shi, na ce masa ana bashi madara, wai ba a bashi madara shine yake bashi abun da ake bawa jarirai wai ni idan an bani sabir me zan bashi?”

 

Wani irin tausayinsa ne ya kama Aliyu, duk yadda adam ya so ɓoye hawayensa kasawa yayi, ya barsu suka din ga zuba son ransu.

Da ƙyar Aliyu ya ɗan yi gyaran murya ya ce “Kamar yadda ka ce kai musulmi ne ka yarda da ƙaddara, to Yakamata a ga hakan a aikace, ka yi haƙuri in sha Allah sirikinka zai fuskance ka, Allah ya yi mata rahama”.

Mama ce ta yi sallama a ɗakin tana faɗin “Aliyu ya tashi kuwa?”.

Ta tarar da su a zaune, mama ta ce “Alhamdilillah ala kulli halin, Allah mun gode maka, sannu ka ji?” Ya jinjina wa mama kai yana share hawaye.

“Ayi haƙuri, a fawallawa Allah, yaronka mahaifiyarka da sauran makusantanka suna buƙatar ka, ita tata ta ƙare ta yi shahada sai fatan Allah ya karɓi shahadarta, ayi haƙuri, Aliyu je ka ɗaki ka kawo ruwan shayi da abinci ya samu ya saka wani abu a cikin sa”.
Aliyu ya tashi ya fita, yana fita lokitan dare ya shigo, ya dudduba Adam aka bashi maganinsa na dare, likita ya jaddada masa ya kula da magani da dokokin da aka saka masa.
Sam Adam ba ya fahimtar abun da likitan yake faɗa, mama ta miƙa masa kofin shayi cikin kulawa ta ce “Daure ka sha, ka ga an baka magani, dole sai ka ci abinci” kallon mama kawai yake yi, wato duk in da uwa take uwa ce, yadda ta ke ta nuna kulawa a kansa sai ya ji daɗi, duk da tarin damuwar da yake ciki.
Duk da ba zai iya tantance manufar kulawar da mama take bashi ba, amma tun da ya taso kulawa ɗaya ce yake gani ta zahiri, wato kulawar ammi ban da haka galibi masu yi masa murmushi suna yin sa ne da biyu.

Da ƙyar ya karɓi kofin shayin, ya ɗan sha kaɗan ya ajiye, mama ta yi ta masa nasiha, da rarrashi cikin siga ta dattaku da manyance.
Ya ɗan murza zoben hannunsa ya ce “Da ke da iyalinki, babu abun da zan iya ce muku sai godiya, a rayuwata na daɗe ban ga mutane masu karamcinku ba. Amma dan Allah ku yi haƙuri da abun da zan faɗa, ina son zan karɓi yarona, dan Allah a rarrashi mamansa, na san zata tsaneni fiye da da, amma ni ba zan iya da rigimarta ba, a bata haƙuri zan ɗau yaron nan zan tafi da shi wurin kakansa, sai hukuncin da ya yanke a kanmu”.

A take mama ta ji babu daɗi, domin ita kanta ta shaƙu da jaririn ba kaɗan ba, ya shiga ranta.

A zahiri ta ce “Babu laifi, Ubangiji Allah ya raya shi bisa tafarkin addinin musulunci, ya jiƙan mahaifiyarsa. Amma ina fatan ba zaka rabamu da shi gaba ɗaya ba, dan a halin rumaisa bana jin za ta iya haƙura”.

Yayi murmushi ga hawaye na zuba daga idonsa ya ce “Za ta saba in sha Allah, ba zata damu sosai ba amma yarona yana buƙatar kariya ta musamman, ba zan manta soyayyar da ta nunawa gudan jinina ba”

Jiki a sanyaye mama ta ce “Babu laifi, Allah ya jiƙan mahaifiyarsa, kai kuma ya baka lafiya” da haka mama ta yi musu sallama ta koma ɗakin da rumaisa take. Ta kwanta tana facing ɗin Sabir, tana ta baccinta, ta saka hannu ta riƙe masa nasa hannun suna bacci.

Tausayinsu ne ya kama mama, amma babu yadda ta iya, haka ta shiga harhaɗa wa sabir kayansa, a daren ta haɗa komai cif a wuri ɗaya.
Suma ta haɗa musu nasu kayan, dan ta ji likitan yana cewa washegari zai sallami rumaisa, tun da ita ma ta warware sai abun da ba a rasa ba.

Sai da ta kammala, sannan ta yi alwala ta tayar da salla.

Da asubar fari, sabir ya tashi yana ‘yan koke-koke, mama ta ɗauke shi ta yi masa wanka, ta bashi madararsa, ita kanta mama tana matuƙar ƙaunar yaron da tausayinsa, ta ɗauke shi ta goya shi a bayanta, ta yi sallar asuba, ta tashi ruma ta yi salla sannan ta fita daga ɗakin.
Harabar asibitin ta koma ta kira mai sunan baba, tana shiga ya ɗaga, ya gaida mama, ta amsa masa sannan ta ce “Babana, dan Allah da gari yayi haske ka taho asibitin nan, yau za a sallami rumaisa, kuma yau za su karɓi ɗan su, ka san halinta sarai, jiya da daddare babansa da ya farfaɗo ya ce zai karɓi ɗan sa ya tafi da shi ya gabatar da shi a danginsa, sannan ya sanar da rasuwar uwar ɗan”.

Mai sunan baba ya ɗan yi shiru sannan ya ce b”Babu laifi, zan shigo in sha Allah, amma a bita a hankali dan Allah, ko a bari na zo tukuna”

Mama ta ce “ai shi ya sa na ce sai ka zo ɗin”

Bayan sallar asuba, Adam ya karɓi wayarsa a hannun Aliyu, ya kira ammi, suka yi magana, ta ji daɗi sosai da jin muryarsa, tayi masa addu’a da fatan alkhairi.
Ya kira Bashir ma suka gaisa, tare da sanar da shi, ya je ya taho da Ammi.

Kiran jabir ne yake ta shigowa tun bayan da ya kunna wayar, kamar ya share sai kuma ya ɗaga.

“Wai ina ka shiga haka baka ɗaga wayata? Ya ake ciki ne akwai wani labari ne? Ko ka koma wurin yarinyar?”

“A’a ban koma ba, zan koma bacci yanzu zan zo gida in sameka anjima” bai ko tsaya saurarar mai jabir zai ce ba, ya kashe wayar ya ajiye, haryanzu ya kasa gazgata maganganun rumaisa, wai Aisha ta mutu, ganin abun yake kamar almara, sai yanzu ya gane ka rasa mutum ka ga gawarsa wata ni’ima ce, ba irin tunanin da bai zo masa a kan gawar Aisha ba.

Abun mamaki yau ruma taƙi komawa bacci, mama har tambayar ta ta yi ba zata koma bacci ba, ta ce ba ta ji.

Ta dubi in da mama ta haɗa kayansu ta ce “Mama wai tafiya zamu yi ne an sallame ni?”.

“Eh, in anjima za a sallame mu”

“Yeeee dama na gaji da zaman asibitin nan wallahi, yau sai gida, ga kayana ga na babyna nima na samu mai sunan babana, sai dai Allah ya sa kar yayi halin mai sunan kakanmu” tayi maganar da sigar tsokanar mama, amma mama ba ta tanka mata ba.

Har gari ya waye ruma idonta biyu, ta damu mama a kan ta bata sabir, amma mama ta hanata.

Wajen ƙarfe tara, Usman da mai sunan baba suka zo, ruma tana ta murna zata tafi gida, dan zumuɗi ta ce abincin ma sai ta je gida zata ci.

Usman ya din ga kwasar kayansu yana fitarwa, sai murna take yi yau ba kwanan asibiti, dan takardar sallama kawai suke jira daga likita.

Bashir ne ya shigo ɗakin rumaisa, ya kalleta yayi murmushi ya ce “Yau sai gida uwar rikici”

Ta yi murmushi ta ce “Ɗan uwanmu, na gode sosai Allah ya saka da alkhairi, jin godiyar nake ma ta yi kaɗan a baki, amma zan din ga yi maka Addu’a idan na yi salla”..

Yayi murmushi ya ce “Kai masha Allah, amma na gode ƙwarai da gaske, sister na asiya ma tana gaishe ki, ita ma ba ta da lafiya ne. Amma kin je kin duba baban sabir kuwa?”

Ta ɗan yi turus tana kallon mama, mama ta ce ‘Yanzu zan sakata a gaba mu je ta duba shi, sai mu tafi”.

Bashir ya ce “Yauwwa mama, dama ga ammi can ma ta zo sai ku yi sallama, ai bai kamata ku tafi babu sallama ba”.

“To ai yaya Aliyu ya ce bai mutu ba, har ya tashi”

“Haba rumaisa, idan da kara yakamata ki je ki duba shi, ko dan albarkacin sabir ɗinki”.

Usman ya ce “Sai ka lallaɓata ma, wuce mu je, kuma saura mu je ki yi rashin kan gadon naki, ya saka dogarai su saita miki zama”.

Suka ɗunguma zuwa ɗakin da takawa yake, suka tarar ammi na zaune a kusa da shi, ta riƙe hannunsa, tana share masa hawaye.

Ammi na ganinsu tayi murmushi ta ce “Kun fito? Yau ban ƙaraso mun gaisa ba rumaisa, hankalina ne a tashe”

Ruma ta durƙusa ta gaisheta, ta amsa mata cikin girmamawa.

Usman ya ce “Ki yi masa sannu mana”ta dubi Adam za ta yi masa magana, amma gabanta ya faɗi, ganin gaba ɗaya idonsa ya koma baƙi, yana fitar da hayaƙi.

Mannewa ta yi bayan usman, tana leƙo shi, taga ita yake kallo, amma idonsa yana ta hayaƙi, kallonsu take yi, tana jiran ta ji wani yayi magana a kan idon takawa, amma ta ji babu wanda yayi magana da alama su ba sa gani.

“Ba zaki yi masa sannun ba?”

Ta sunkuyar da kanta ƙasa ta ɗan zuro kai ta ce “Sannu, Allah ya bada lada” tayi maganar a rikice dan a razane take, bata taɓa ganin idon mutum a haka ba.

Bashir ya ce “Ladan me kuma rumaisa, shi da ba shi da lafiya?”.

“Au ba lada ba, Allah ya warkar da shi”

Usman ya ce “Yau kuma meke damunki ne?”

Mama ce ta kwance Sabir daga bayanta, mai sunan baba ya karɓe shi,  ya ƙarasa gaban gadon Adam ya ce “Allah ya ƙara lafiya, ya jiƙan mamansa, kamar yadda ka buƙata ga yaronka, Allah ya raya shi, Allah ya biyaka ɗawainiyar da ka yi da ƙanwarmu”. Adam ya karɓi Sabir, yana ƙoƙarin mayar da hawayen idonsa.

A rikice ruma ta ce “Ban gane ga ɗan sa nan ba, da shi zan tafi ai, ni anty aisha ta bar wa shi” tayi maganar tana nufar Adam, amma mai sunan baba ya tare ta ya ce “Juya mu tafi” karo na farko da ta tsaya ta saka idonta a nasa ta ce “To ka karɓo mini ɗana”.

“Ni nake magana ki ke mayar mini?”.

“Haba mai sunan baba, ya za ayi a ƙwace mini yarona, dama abun da aka shirya kenan? Mama ki saka baki” ta dubi Ammi ta ce “Dan Allah ku bani yarona, na sha wahala kan mu tsira tare, idan aka ƙwace mini shi, mutuwa zan yi, wallahi ina son sa sosai, ɗan uwanmu yaya bashir, dan Allah ka karɓo mini ɗana”
Gaba ɗaya sai tausayin rumaisa ya kama su. Ammi ta ce “Kina ji ruma, ki kwantar da hankalinki, babu mai rabaki da yaronki, zamu je a kai shi cikin dangi ne, kuma in sha Allah za a din ga kawo miki shi ki ganshi”.

Rumaisa ta fashe da kuka ta ce “Da na san haka ne, gara na zauna mu mutu a dajin, da da wannan mutumin ya ce in tafi ba zan tafi ba, gara a harbeni, kwanana biyu ba ma bacci ni da sabir, saboda sanyi yana kuka, kwanana uku ina bulayin hanyar da zamu dawo, kuma a ƙwace mini shi bayan mun sha da ƙyar, ba anty aisha ba sabir ɗina. Dan an ga ni yarinya ce za a ƙwace mini ɗa” Mai saunan baba ya danƙi hannunta zai yi waje da ita, tana kuka tana miƙa hannu tana “Dan Allah ku bani sabir ɗina” tun da ruma ta fara kukan nan tana zuba, ko ɗaga kai Adam bai yi ba ya sunkuyar da kansa ƙasa.

Kuka sosai rumaisa take yi, tamkar an ce mata mama ta mutu, bashir ya rakosu yana ƙoƙarin rarrashinta, amma mai sunan baba ya ce ya rabu da ita, ya buɗe mota ya sakata, amma sai miƙa hannu take taka kuka.

“Ki rufewa mutane baki, idan an baki ɗan ya zaki yi da shi, ke wace irin yarinya ce da ba a isa a gaya miki, ko ki rufe mini baki, ko na casaki a wurin nan” mai sunan baba yayi mata wata irin tsawa mai razanarwa.

A gigice ta ƙanƙame mama tana ƙoƙarin haɗiye kukanta, amma ta kusa ƙwarewa saboda kuka, ga hawaye ga majina har da yawu, saboda kuka.

Ammi na tsaye tana hango rumaisa yadda ake fama da ita, wani irin tausayinta ya kamata. Allah kenan ya karɓi uwar yaron, kuma ya sanya soyayyarsa mai tsanani a wata zuciyar.

A hankali ta juya ta koma ɗakin da adam yake, yana rungume da jaririnsa.

Ammi ya dube shi ta ce “To me ka yanke? A ganina mu bari nan da ko kwanaki biyu ne ka gama warwarewa”.

Adam ya girgiza kai ya ce “Ammi, ba zan taɓa warkewa ba, barin lamarin ina sake jinkirta loka8, abubuwa caɓewa za su cigaba da yi, daga nan gidan turaki zan wuce, zan je na sanar masa da laifina gaba ɗaya duk hukuncin da ya yanke a kaina shikenan”.

Cikin damuwa Ammi ta ce “Kana ganin hakan shine mafita?”.

“Ammi dole ita kaɗai ce mafita, na yi zaton aisha tana raye ne dama, shi ya sanya nake ta jinkirtawa, amma na yadda ta rasu yanzu, yanzu zan fara fuskantar mai girma turaki, daga baya kuma sai na fuskance ƙalubale na gaba”.

Ammi ta ɗan yi shiru yana kallon ƙasa, daga bisani ta yi ajiyar zuciya ta ce “Shin, Ubangiji Allah ya yi mana jagora baki ɗaya ”

Ya amsa da amin.
Bashir suka shigo tare da likita, likitan ya dubi adam da yake rungume da jariri ya ce “Allah sarki rumaisa, gaskiya ta shaƙu da yaron nan, ba ka kyauya ba da ka ƙwace mata ɗa” Adam ya sunkuyar da kai ba tare da ya iya yin magana ba.

“To Yanzu me yake damunka, zan rubuta maka teses na yi reviewing file ɗin ka, na ga vitals ɗin ka duk normal”.

“Sallama nake so” ya faɗa a taƙaice.

“Meyasa zamu sallameka? Dole mu riƙe ka zuwa gobe in Allah ya kaimu mu ga abun da hali zai yi”.

“Ba zaku hana Allah zartar da hukuncin sa ba, ku yi haƙuri tafiya zan yi ” duk yadda likitan nan ya so lallaɓa adam ya ɗa zauna, amma yaƙi ammi ta ce ya basu sallama kawai, suna da issue a gida.

Haka kan likitan ya rubutawa adam sallama, da yayi tunanin ya kira jabir su tafi tare, sai ya ga babu wani amfani ma da jabir ɗin zai yi masa a halin yanzu, dan haka kawai ya share suka tafi.

Suna tafe a mota, yana kalon sabir da yake ta ƙamshin turare, yana wasa da hannunsa, har da farar hoda da kwalli mama ta shafa masa, ba ayi masa aski ba, dan haka suma ta cika masa kai, ga ta a cike baƙa siɗik, har ta ƙasan hularsa ta fito, ga gashin girarsa a hankali yana tofowa.
Ƙasan zuciyar Adam yana ta fargaba da tunanin, yadda zai fuskanci turaki.

Har gidan turaki bashir ya kai su, sai dai shi ya tsaya a mota, su kuma suka shiga.

Da fari ta ƙofar turakar turaki ta harabar gidan, Adam ya shawarci Ammi su shiga, amma sai suka tarar da ita a rufe, dan haka dole suka bi ta cikin gida.

Falon ba kowa sai hadimai, suna ganin Ammi tare da Adam, cikin rawar jiki suka gaishe su, aka tafi nema musu iso wurin matar gidan.

Ba su jima a zaune ba sai ga mama ta fito cikin taƙama, ta dubi Ammi ta yi murmushi ta ce “Giwa, yau ke ce a gidan namu?”

Ammi ta ce “Ni ce, kin san ɗaurowa take a ɗaure alƙali, ya gida ya iyali?”

“Alhamdilillah, takawa magajin takawa, dan kujerar galadima ta yi maka ƙanƙanta babbar kujera muke fata” tayi maganar tana kallon jaririn hannun Adam.

Ta sake cewa “Ina ku ka samo ɗa?”

Adam ya ce “Dan Allah idan babu damuwa, muna neman iso wurin mai girma turaki idan yana nan”

Ta ɗan jinjina kai ta ce “Yana nan, bari ayi masa magana”.

Ƙanwar Samha ce ta fito sumayya, ta gaida Ammi tare da takawa, ammi tambayeta ina samha, ta ce mata ta je abuja.

Mama ta fito ta ce “Bisimillah, ku shigo”

Ammi ta tashi, tana gaba adam na bin ta a baya, suka shiga falon turaki.

Yana zaune a falonsa, gefensa ga Alqur’ani a ajiye, da alama karatu ya idar.

Ya kallesu yayi murmushi ya ce “Maraba da manyan baƙi”.

Ammi ta risuna ta ce “Barkanmu da wannan lokaci”

“Barka dai, ya iyali ya kuma rayuwa”

Ammi ta amsa da Alhamdilillah, maimakon mama ta fita ta bar ɗakin, sai ta nemi wuri ta zauna.

Turaki ya kalli Adam ya ce “Takawarka lafiya, ana lafiya?”
Adam ya jinjina kai kawai, amma bai yi magana ba.

Ammi ta gyara zaman ta ta ce “Allah ya baka nasara, wata muhimmiyar magana ce ke tafe da mu, amma kan in ce komai, zan fara da neman afuwa sannan a sassauta mana hukunci”

“Babu laifi, ku muke sauraro”.

Adam ya tashi a hankali, ya tafi gaban turaki ya durƙusa, ya ɗora masa Mahmud a kan cinyarsa”.

Turaki ya rungumi sabir ya ce “Masha Allah, ina na samu ɗa, ɗan kyakykyawa Masha Allah?”.

“Ɗan wurin aisha ne” takawa ya faɗa jiki a sanyaye.

Turaki ya faɗaɗa fara’arsa ya ce “Ikon Allah, uwata yaushe ta haihu?, yaushe rabona da ita?”

“Allah ya baka yawan rai, haƙiƙa ni mai laifi ne, kuma a shirye nake da karɓar hukuncin da duk ka zartar a kaina. Wannan jaririn ɗan wurin aisha ne matata, kamar yadda aka kai ruwa rana da surutu a kan karatu da nace zata tafi. Duk ba wannan ba ma, maganar da nake maka, yanzu haka fulani ba ta duniya, ya rasu” Adam yayi maganar kansa a ƙasa hawaye na gangaro masa.

Ayshercool.

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Gaba ɗaya jikin ruma yayi sanyi, bayan ta gama gaya mata abin da zata gaya mata, sai da ruma ta yi shiru ba ta ce komai ba, tana nazarin abun da ta gaya mata.
Haka suka wanzu, ba su rintsa ba a daren, sauran mutane sai dai wanda yayi juyi ya yi wa Aisha sannu. Lokaci lokaci kuma sai ta danƙi hannun ruma tana wani irin yinƙuri da kakari, ita kaɗai ta san abun da take ji, ruma kuwa sai dai tayi ta mata sannu da addu’a Allah ya bata lafiya. A haka har gari ya waye, ta ɗaga ruma ta ce ta je ta yi salla.

Da ƙyar ruma ta iya tashi, jikinta da jinin nan ta yi salla, dan ba ta da wasu kayan, kuma ba ta da ruwan wankewa, jikin ruma duk a sanyaye yake.

Tana idarwa ta nufo in da Aisha take, amma ta ga wasu daga cikin matan wurin sun kakkare Aisha, suka hana ruma ƙarasawa, sun kewayeta.

Ruma ta ɗan ƙare musu kallo ta ce “Wai me ku ke yi haka ne?, da can baku kulata ba ta kwana babu bacci, sai yanzu, ku bari na ganta mana meyasameta?” ɗayar ta ce ‘yi haƙuri, zaki ganta ne haihuwa za ta  yi ”

“To shine zaku wani kareta, ba amayo shi kawai za ta yi ta bakinta ba, ku matsa dan Allah”

Kakarin Aisha ta jiyo tana salati, tana kiran sunaye daban-daban, ta shiga kiran sunan ruma.

Ruma ta gigice, sai dai matan suka cika mata ido ta kasa yi musu rashin kunya, dan duk da girmansu.

“Anty Aisha, kin ganni a nan sun hanani zuwa wurinki, meya same ki?”

Jin kukan jariri ruma ta yi ya karaɗe ko ina, sai hamdala Aisha take tana nishi sama-sama. Ba su farga ba, sai ganin ruma suka yi a tsakiyar su.

“Anty Aisha kin haihu? Sannu”

“Yauwwa ruma, kin gani ashe babyna bai mutu ba”

Sam hankalin ruma bai kai daga ina ɗan nan ya fito ba, ita dai ta ga jaririn a kan Aisha ta ce “Ai dama na gaya miki yana motsi, yana nan da ransa bai mutu ba” ruma ta mayar da hankalinta kan jagwalon da yaron yake ciki, ga jini face-face abun babu kyawun gani, yaron ƙato da shi sai tsala ihu yake, bakinsa yana karkarwa saboda sanyi.
Matan suka shiga laliben abin da za a yanke cibiya da shi.

Aisha kuwa ta riƙe hannun ruma sai murzawa take tana cigaba da salati.

Su kansu ‘yan bindigar rasa abun yi suka yi, tausayawa Aisha za su yi, ko yaya za su yi mata, basu taɓa kamo wadda ta haife musu a wuri ba, sai a wannan karon.

Ruma hijjabinta ta bayar, aka nannaɗe jaririn, sannan aka saka shi a mayafin Aisha, aka ɗora mata shi a jikinta.

Haka ta yi ƙoƙarin rungumeshi, amma ta kasa ɗaga hannunta, sai ruma ce ta riƙe mata shi, ta din ga kwarara masa Addu’a, tana saka masa albarka daga baya ta koma yi wa rumaisa Addu’a.

“Anty Aisha, to ki tashi zaune mana, idan barde ya zo ya kawo abinci sai ki ci, ki ba shi ya sha kuka yake”

“A’a ruma, ba zan iya tashi ba, ki yi masa addu’a kawai, na bar miki shi halak malak, na bar miki shi har abada, daga yau ke ce ummansa, ubangiji Allah ya raya miki shi da imani, ki saka masa duk sunan da ki ke so”

“Kar dai zafin ciwo ya sa ki ce kin bar mini shi, daga baya ki zo ki ce ba haka ba”

Ta yi murmushi ba ta ce komai ba, ɗaga kai ta kalli yadda jaririn yake ta motsi a cikin zani, ko arzikin wando bai samu ba.

Hawaye ya zubo daga idonta  ta ce “Allah ya rayaka, ka kula mini da baby rumaisa na”.

“Dan Allah anty aisha ki daina wannan maganganun, ni bana jin daɗi, tsigar jikina ma duk tashi take yi. Sun ce za su kai ki asibiti, yanzu jira zan in ga gudun ruwansu, idan basu zo sun kai ki ba, in je in tayar da tarzoma, in tayar wa da kowa hankali”.

Ta girgiza kai ta ce “Ba zaki canza hali ba ai” tayi maganar cikin ƙarfin hali tare da murmushi.

A hankali take salati tana juya kanta, ruma ta miƙe da jaririn ta bawa wata mata ta ce “Goya mini shi”. Matar ba ta yi wa ruma musu ba ta goya mata shi, dan kamar tsoron ruma suke ji, sun ga yadda su kansu mutanen ke lallaɓata, sun tsoron su ɓata mata rai, a kashe su.

Ta juya wa aisha bayanta ta ce “Ya ki ka ganshi a bayana?”

“Yayi miki kyau sosai, Allah ya raya miki, amma baki gaya mini sunan sa ba”

Ruma ta yi murmushi ta ce “Zan gaya miki, sai an kai ki asibiti tukuna”.

Ta ja numfashi ta ce “Dan Allah samo mini ruwa na sha ruma”.

Ruma ta tafi da sauri ta karɓo ruwa a wurin su sha tara, sai buga waya suke suna magana a kan Aisha”.

“Wai dan Allah yaushe za a kaita asibitin ne, tana shan wahala fa sosai “.

“Za’a kaita, mota muke jira a kawo” suka faɗa dan kwantar mata da hankali.

Ta dawo ta sake kallon jikin Aisha, tamkar an tsomata a bokitin jini, ta yi jalaf kamar an zuba mata.

Ruma ta ɗagota ta fara bata ruwan, maƙwarwa biyu kawai ta yi ta ce “Alhamdilillah” daga nan bata kuma magana ba.

Ruma ta ce “Masha Allah, ai gara ki yi baccin sai ki huta, Allah ya sa motar ta zo da wuri.

Ta ƙulle bakin ledar pure water, ta ajiye, ta gyara wa aisha kwanciyar kanta.

Ta koma tana ta zagayawa tana jijjiga jaririn da yake bayanta, sai dai yaron ya din ga tsala ihu, kamar ana tsoma shi a wuta.

Ruma ta koma wurin Aisha ta tattaɓata ta ce “Anty Aisha, ki tashi ki gwada shayar da shi, kin ga sai kuka yake yi” shiru Aisha ba ta motasa ba.

“Anty Aisha, har baccin naki yayi nauyi haka? Ki tashi kuka yake” taga matan da suka karɓi haihuwar suna kallon kallo, suna kallon ruma.

“Dan Allah ku zo ku tasheta mana” tayi maganar tana sake jijjiga Aisha.

Ɗaya daga cikinsu ta zo ta tattaɓa aisha, suka haɗa ido da ɗaya daga cikin ‘yan bindigar, mai dukan ruma wato sule, ta girgiza masa kai, yayi mata alamar ta yi shiru.

Ta kalli ruma ta ce “Ki ƙyaleta, bacci ne a kanta, ki bari ta huta kin ga haihuwa ta yi”.

“To ai ba ta da nauyin bacci, bari mu gani to zuwa anjima, bari na bashi ruwa, Allah sarki Anty Aisha ai gara ki huta, kin sha wahala”

Da haka suka rufe ruma, ta bawa jaririn nan ruwa sai da ya ƙoshi da ruwan pure water, sannan ta sa aka mayar mata da shi bayanta, ta cigaba da jijjiga shi a bayanta”.

****

Kusan mintuna biyu da shigowar Jamil ɗakin, amma takawa bai san ya shigo ba, saboda yadda yayi nisa a cikin tunani.
“Takawa, wai meye ne? Wannan wane irin tunani haka da ƙarancin shekarunka, ka tsaya tunani zai kassaraka”.

Adam bai motsa ba, da ido kawai ya kalli Jamil, ya mayar da idonsa ya lumshe, tabbas ba dan jarumta irin ta ɗa namiji ba, da kuka zai yi ko zai samu sassauci, komai ya dagule masa, abubuwan duk da ya sako gaba suna neman su gagare shi, ya kasa komai.

Jabir ne ya fito daga toilet, ya tarar da Jamil yana yi wa takawa mita.

Jabir ya gyaɗa kai ya ce “Wallahi Jamil tun kan ka shigo nake yi masa nasiha, a kan ya miƙa lamuransa ga Allah, tunani bawa wata cutar damar shigarsa ne, amma yaƙi ganewa”.
Idanun Adam suka yi jawur, ya kalle su cikin tsananin damuwa ya ce “Ya ku ke mini abu kamar wani wanda ya rasa imaninsa ne? Ina da hankali ina da imani, na yarda da ƙaddara, ina tunanin yadda zan shawo kan matsalolin da suke gabana ne, a wannan halin da nake ciki, wambai yake kirana yana ci mini mutunci, na rasa laifin me na yi masa, ba wannan ne ma ya dameni ba, wani rumors ne yake yawo wai na yi shaye-shaye na yi yinƙurin yi wa iman fyaɗe, ƙanwata ko da ina haukacewa wasu lokutan amma na san iman ta haramta a gareni, ban san meyasa ƙaddarorinmu ke tafiya a kusan tare ba, ni idan sunana ya ɓaci normal ne, ba wannan ne karon farko ba, iman yarinya ce zuciyarta ta yi ƙanƙanta da duk wannan pressures ɗin, tun da maganar nan ta isketa, ta burkice ba lafiya, jikin Ammi na neman tashi, gashi kuma still wai wambai na nemana, ya ake so na yi ne?” Ya ƙarasa maganar cikin wani irin zazzafan huci mai cike da tsantsar damuwa da tashin hankali”.

Jamil ya dafa shi ya ce “Takawa, mun san komai amma ka sani, ita rayuwa haka take, yau fari gobe tsumma, ka cigaba da addu’a kawai”.

Jabir ya ce “Shiyasa na ce ka bani auren iman, ni zan jure duk wani ƙalubale, amma ka dage wai ba zaka bani ba, na rasa menene a zuciyarka”.

Cikin son sauke fushinsa ya kalli Jabir ya ce “Babu komai a raina, amma ba zaka auri iman ba”

“Kai zaka aureta kenan?”

“Eh” ya bashi amsa.

Jamil ya ce “Duk wannan ba ta taso ba, dan Allah ku yi haƙuri, ni tafiya ce ma ta kamani ta gaggawa, na zo ɗaukar system ɗina”

Jabir ya ce “Sarkin hijira, yau kana nan gobe kana can, kamar mara gaskiya”.

“Ni ne ma takawa, na san duk yawona ban kai shi ba, shi ne mara gaskiya lamba ɗaya” yayi maganar cikin zolaya, da son saka Adam murmushi, amma Adam ya tashi ya bar musu ɗakin gaba ɗaya.

***
Kusan har la’asar ta gabato, ruma ba ta ga aisha ta tashi ba, haƙurinta ya fara ƙarewa ta fara yi musu halin nata, a kan sai an kai aisha asibiti, haryanzu ba ta tashi daga bacci ba. Ta kai ta kawo ta duba aisha, ta cigaba da tsiwar azo a kai ta asibiti, su dai sauran mutanen da suka san mai ya faru, suka yi tsit aka rasa mai fahimtar da ita.

Sule ya fara ƙoƙarin zare mata ido, dan ta ishe su, amma ya tuna tashin hankali da barazana ba sa aiki a kan rumaisa.

Ta wannan surƙuƙin aka shigo da wata mota, ruma ta ce “Alhamdilillah” ta cigaba da jijjiga Aisha tana cewa “Anty Aisha tashi, ga motar da zata kai ki asibiti”.
Wasu mutane suka saukko, mutum biyu sun sanya farar PPE gown, sauran kuma mutanen da suka zo ne masu baƙaƙen kaya.

Suka ƙarso kan gawar Aisha, ruma ta ce “Ku bayin Allah da zaku zo kaita asibitin, amma baku zo da wuri ba duk ta galabaita tun ɗazu taƙi tashi daga bacci?”.

Basu kula ruma ba, hannayensu sanye da gloves, suka naɗe Aisha da zaninta, da yake kaca-kaca da jini da ƙazantar haihuwa, suka fito da wata leda, suka fara ƙoƙarin zura gawar a ciki.

A kiɗime ruma ta ce “Ya hakaz’? ya zaku sakata a leda kamar wani kifi, idan ta mutu fa?”

Ɗaya daga cikinsu ya ce “To uban waye ya ce miki tana da rai? Ta mutun ai” wata irin gigicewa ruma ta yi, ta danƙi gawar Aisha ta ce “Ƙarya ka ke yi, wallahi ba zaku sakata a leda ba, bama zaku kaita asibitin ba, ku ajiyeta zata tashi daga baccin nan da kanta”

Hankaɗeta suka yi, suka sanyata a ledar nan, suka sakata a mota, ɗayan ya ɗaga waya ya ce “Eh, ku jiramu a boda, da wannan motar zaku zo, sai ku karɓeta”

Bayan sun sakata a motar, ɗayan ya dubi bayan ruma da ta ga gama hargitsewa tana ta sambatu, ta kasa Addu’a, ya ga jariri a bayanta dan haka ya tunkareta, amma sule ya sha gabansa ya ce “me zaka yi mata?”.

“Jaririn nan zan karɓa”

Sule ya girgiza masa kai ya ce, ka ƙyalemu, da kaina zan karɓi yaron nan na kashe shi, yanzu idan kace zaka karɓe shi ta ƙarfi, sai dai ka kasheta ko yi mata illa, dan duk in da kake tunanin wata halitta mai azababben taurin kai da kafiyar masifa, aka samu wannan yarinyar an gama magana, idan kuma wani abu ya sameta, faɗa zai faru tsakaninmu da su barde, dan tana zaune ne bisa yarjejeniya, akwai yaranmu a wurinsu, idan ta cutu zasu kashe su, mu kuma ba zamu ƙyale ba”.

“Amma ka tabatta zaka kashe yaron? Muddin yaron nan ya rayu, asirinmu zai iya tonuwa, kuma ina fatan yarinyar nan ba zata bar wurin nan ba, da duk sauran wannan mutanen?”

Sule ya ce “Lokaci kawai muke jira, kar ku damu”

“To shikenan, muna kan tattaunawa da mijinta, zai kawo mana kuɗin fansarta, zuwa jibi zai kawo, idan ya kawo ku karɓa ku ajiye mana, sai a gaya masa ta mutu ita da ɗan cikinta”.

Sule ya jinjina masa kai, mutanen suka shiga cikin motar, suka kunna.

Ruma kuwa ta din ga kurma ihu tana “Innalillahi wa Innalillahi raji’un, na fa bata ruwa ta sha, wallahi ba ta mutu ba, haba Anty Aishana, haka muka yi da ke, ba tare muka ce zamu tafi gida ba, har ki ka ce zaki zo gidanmu, haba Anty Aisha kin san fa na shaƙu da ke ina sonki, meyasa ki ka tafi ki barni da jaririnki, a ina zan gano danginki?”.

Sha tara ya ce “Ke rumaisa! Wai ke baki san ƙaddara ba, to sai ki bita in da ta tafi, tun da uwarki ce”.

“Eh zam bita, idan ka isa kai ɗan halak ne ka kasheni in bita, tun yaushe nake muku magiya, wataƙila da kun kasheni da ban santa na saba da ita ba. Ba zan yafe muku ba, Allah ya bi mana hakkinmu, kun sa an haifi jairiri a dajin nan babarsa ta mutu, wa zai shayar da shi? Kuna da imani kuwa, anya kun san Allah?”

“Idan baki rufe mana baki ba, wallahi sai na kashe jaririn nan kamar yadda na yi alƙawari” sule yayi maganar yana kallon ruma cikin takaici.

“Wallahi ka kashe yaron nan kai ma sai na kashe ka da hannuna, na shirya yin fito na fito da duk wanda ya taɓa mini ɗa, sai dai ku fara kasheni”

Sha tara ya ce “Ohh, barde ya barmu da bala’i, dan girman Allah ku bashi yarinyar nan kamar yadda ya buƙata mu huta da masifar wannan yarinya mai kama da tsaka”.

Ruma ba ta iya kuma cewa komai ba, ta durƙushe a kan gwiwoyinta, ta fashe da wani irin matsanancin kuka, tun da mama ta haifeta ba ta taɓa jin wani abu mai raɗaɗi da ya daki zuciyarta irin mutuwar Aisha ba, tayi kuka tayi kuka, tun mutanen wurin suna rarrashinta suna sanya ran ta yi shiru, har suka gaji suka rabu da ita. Kan faɗuwr rana idonta suna kumbure, da ƙyar ka ke iya gani tsagar idonta saboda kumburi, ga yaron sai kuka yake, da yayi kuka sai ta tuttula masa pure water ta cigaba da rarrashinsa.

Gaba ɗaya haka suka ƙarasa wunin ranar cikin jimami, domin Aisha akwai kirki duk da rumaisa take sabgoginta, amma dai ta shiga ran Mutanen wurin, kuma sun ji mutuwarta sosai da sosai.

A haka har dare yayi, yaron ya fara karkarwa saboda jikinsa babu sutura, ga shi jikin masa duk busashshen jinin haihuwa, babu wanka babu wanki.
Ruma ta duƙunƙune shi a jikinta ta cigaba da kuka, ta shafi ƙirjinta da babu wani abun kirki a wurin sai ƙirgar dangi, balle ta bashi, to idan ma ta bashi mai zai zuƙo tun da dai ruwa ake sha a ciki, to ita nata guda nawa yake balle a ji wani ruwa a ciki.
“ƙila ma idan da ruwan, ba zai fi cokali ɗaya ba” ta bawa kanta amsa.

“Ke wallahi sai kin kawo yaron nan an kashe shi, uwar me zaki bashi duk ya cikawa mutane kunne?”

Duk da tana cikin matsananciyar damuwa, hakan bai hanata cikin ƙunƙuni cewa “uwarka zan bashi ba”.

Sule ne ya tako ya zo gaban rumaisa ya zauna, ya ce “Bani na ga jaririn”

Juya masa baya tayi, tana sake ƙanƙame yaron.

“Ganinsa kawai zan na baki, babu abin da zan yi masa”.

“Taɓ, ai Allah ɗaya ne kawai zaka ce mini na yarda da kai, wallahi ba zan bayar ba, na san kashe shi zaka yi”.

“Ke ki na ji na ko? Ki kawo yaron nan a basu, dan dole zasu dawo wurin nan, kuma kin ga za a ɗau hakkinsa, tun da dai uwarsa ta mutu, ki bani shi gobe sai a basu gawarsa kema ba iya raino zaki yi ba”

Share shi ta yi, ta cigaba jijjiga yaron a jikinta, cikin zafin nama ya danƙo ƙafafuwan yaron zai ɗaga shi, ruma ta danƙara masa cizo a hannun, zafin cizon ya sanya ya saka hannunsa ɗaya ya daki kanta.

Sai da ta daina ganewa na wucin gadi, kanta ya juye gaba ɗaya, amma hakan bai saka ta saki jaririn ba.

“Wallahi sai na kashe yarinyar nan, uban kowa ma ya huta, sai dai duk wadda zata faru ta faru”.

AYSHERCOOL

 

Haka Adam yayi ta surutai, kamar zai zauce.

Mama kuwa kwana tayi tana salloli tana miƙa godiyar ta ga Ubangiji, na bayyana mata rumaisa da yayi, idan aka jima sai ta je ta leƙa fuskar rumaisa, kasancewar ita da Abdallah ne a wurin ruma, Abdallah yana gefen  gadon rumaisa sai kallonta yake yi, shima ganin abun yake kamar wasa wai rumaiss ta dawo.

Mama tana tsaka da salla, ruma ta farka daga bacci tana cewa zata yi fitsari, Abdallah ya ɗagata cak ya kaita banɗaki, mama tana ta gyaran murya, amma ya kai ta tayi fitsarin, sannan ya mayar da ita kan gadon ya kwantar.

Ta kalleshi ta ce “Yaya Abdallah”

“Na’am rumaisa”.

“Kaga haryanzu ban tashi daga baccin ba”

Yayi murmushi ya ce “Ai a gaske ki ke ba bacci bane ba”.

Tayi ajiyar zuciya ta ce “Ai na kasa ganewa ne, wataran sai in ganni a dajin, wataran a nan amma dan Allah mai sunan Baba bai bashi jaririna ba ko?”.

“Bai bashi ba, yana can ɗakin yara”.

“Alhamdilillah, ina son yaron nan bana son a rabani da shi”

Abdallah ya ce “To maman boy”

“Abdallah ban zaci zan rayu ba, na sha wahala sosai, ranar da aka tafi da mu, na din ga kuka na gaji da tafiya, aka goyani a babur, aka kaini wurin”.

“Amma dai basu yi miki wani abun ba ko?”

“Wallahi sun yi mini, abubuwa ma da yawa, zan baka labari da safe, wannan ciwon na ƙeyata ne yake mini zafi, jikina ma duk babu daɗi, kwanana uku fa ina tafiya a daji”.

Gaban mama ne ya faɗi, jin rumaisa ta ce an yi mata abubuwa da yawa tana matuƙar tsoro da fargabar ace sun lalata rumaisa, gashi haryanzu likita bai faɗi sakamako bincikensa ba.

Da safe mama ta tashi rumaisa, ya yi salla, ta wanke mata baki, ta yi mata wanka, ta saka mata wata ‘yar riga domin ta samu ta sha iska, nurses suka shigo suka yi wa rumaisa dressing ɗin raunukan jikinta. Mama ta kalleta ta ce “Ko kina buƙatar wani abun? Ga kayan marmarin nan, wanne zan baki a ciki ki ci?”.

“Ba ko ɗaya, kawai ki zauna a kusa da ni in rungumeki in ji ɗuminki” mama tayi murmushi ta ƙarasa kusa da ruma, ta rungumeta.
Abdallah ya koma gefe ya ɗan samu bacci, saboda daren bai yi bacci ba saboda farinciki.

“Rumaisa” mama ta kira sunanta, ruma ta ɗaga kai ta kalli mama.

“Ina fatan babu abun da suka yi miki, lokacin da ki ke wurinsu?”

Ta mayar da kanta ta kwantar a jikin mama ta ce “Mama ni meye ma ba ayi mini ba, bana son tunowa tsoro nake ji, mama ki ɗauko jaririna shi ma ayi masa wanka”.

“Na ji, amma ina fatan…” Ba ta ƙarasa ba, ruma ta katseta ta hanyar cewa “Mama dan Allah ki daina tanbayata a kan mutanen nan, tsoro nake ji, dan Allah ki daina tuna mini” mama ta ce “To shikenan, bari in karɓo yaron”.

Mama ta je ta karɓo jaririn, har nurses suke gayawa mama a kowane lokaci zasu iya sallamar yaron, zuwa yanzu babu abun da yake damunsa, kuma gwaje-gwaje sun nuna malaria ke damunsa, sai kuma pneumonia, amma ba wata mai damuwa ba.
Mama ta ce “To masha Allah, Ubangiji Allah ya ƙara afuwa”.

Mama ta tafi da shi ɗakin da rumaisa take, ta karɓo pack ɗin da Bashir ya sayo na jaririn, da madararsa da komai.

Ta haɗa ruwa ta yi wa yaron wanka, ta shirya shi, ta haɗa madara ta bashi, ta miƙawa rumaisa shi. Ruma har da ajiyar zuciya ta zubawa yaron ido, sai ta fara hawaye.

Mama ta ce “To kukan na menene?”

“Mama tausayin yaron nan nake ji, mun sha wahala sosai da tuni an kashemu, ko shi an kashe shi, wasu mutane ne suka ce dole a kashe shi, kar ya rayu fa”.

Mama ta ce “Wasu mutane ne?”

“Nima ban san su ba, Allah ya baka lafiya yarona” tayi maganar tana shafa kan jaririn, tana murmushi shi kuma sai cin hannunsa yake yi, yana kallon ruma yana lumshe ido.

Mai sunan Baba ne yayi sallama, shi da Usman, hannunsu ɗauke da kayan abinci.

Duk suka gaida mama ta amsa musu, ruma ta ce “Mai sunan baba ina kwananku?”

“Lafiya lau ya jikin naku?”.

“Da sauƙi Alhamdilillah”

Umar ya ce “Allah ya ƙara afuwa, kai Abdallah tashi ka haɗa mata abun karyawa”

Abdallah ya haɗawa rumaisa shayi da uban ƙwai, ya bata da ƙyar ta sha shayin, ta ce ita bata son cin komai.

Mai sunan Baba ya sanya mama a gaba, a kan lallai sai ta tashi sun tafi gida, sai ta je ta huta ya kaita ganin likita, da ƙyar mama ta amince, ya sakata a gaba ya ce Abdallah ma ya tashi ya je gida ya huta ya dawo da yamma. Aka bar ta da ita da Usman, sai jaririnta da take ta shafa kansa tana murmushi.

Adam kuwa kwanan zaune yayi, yayi kuka kamar ya fita a hayyacinsa haka ya wayi gari, Ammi ma kusan a haka ta kwana, tunani kawai take yi a kan ina zasu samu mafita, ta ina za su fara.

Wajen ƙarfe goma na safe, Bashir ya je gidan su takawa, ya sa aka yi masa iso wurin Ammi, ta bayar da damar a shiga da shi, cikin girmamawa suka gaisa ya ce “Ammi dama na zo ne mu koma asibiti da Adam, muje mu ji ko akwai wani bayani da zamu samu daga bakinta yarinyar, tun da naga jikinta da sauƙi, amma na kira wayoyinsa a kashe na je can gidansa an ce bai kwana a can ba”.

Ammi ta ɗan dube shi ta ce “Malam bashir ban ji daɗin ɓoye mini abun da ke faruwa da ku ka yi ba, gaba ɗaya kun jagwalgwala al’amura, amma shikenan na san ba laifinka bane, shi ya fi kamata ya sanar da ni, bari na duba ko a gidan nan ya kwana ma”

Ko da Ammi ta je ɗakin Adam a zaune ta tarar da shi, babu alamar ya runtsa, idanunsa sun yi jawur sun kumbura.

Ammi ta ce “Ka yi sallar asuba kuwa?”

Ya jinjina mata kai alamar eh.

“Tashi ka yi wanka, ka karya ga Bashir can yana jiranka”

“Ammi dan Allah ya ƙyaleni, bana son jin komai, kaɗaici nake so”.

“Shi kaɗaicin me zai maganta maka bayan mai faruwa ta riga ta faru, so kake jama’a su fuskanci wani abu kafin mu kai ga samun mafita? Ka tashi ya ce so yake ku je ko akwai bayanan da zaku samu a bakin yarinyar”

Adam bai kums cewa komai ba ya tashi ya shiga banɗaki, bai san a yaya yayi wankan ba ma, ya fito, Ammi ta saka shi a gaba, ya ɗan zuƙi shayi kaɗan ya fita. A falo ya tarar da Bashir, su Iman suna gaishe shi, amma babu wadda ya amsawa haka ma barorin da suke wurin, ya ce wa bashir tashi mu tafi.

Ammi ta bi bayansu tana yi musu magana ƙasa-ƙasa.

Nusaiba ta yi wa iman kallon meyake faruwa ne, iman ta ɗan ɗage kafaɗa alamar ita ma ba ta sani ba.

A harabar gidan suna shirin hawa mota, sai ga motar Jabir ya shigo gidan, takawa bai tsaya ba ya shiga motar bashir, saboda baya son magana da kowa a halin yanzu, kuma ya san jabir ritsa shi zai yi da tanbayoyi masu ma’ana da marasa ma’ana.

Takawa suna tafe a hanya shi da bashir, babu mai cewa komai, can bashir ya ce ‘Adam ka kwantar da hankalinka, komai zai tafi dai-dai ina kyautata zaton zamu samu duk wani information da zai iya taimaka mana a kan binciken mu”.

“Bashir, komai ya hargitse mini, ban san ta ina zan kuma sake fuskantar matsalolina ba, jiya kwana na yi ina tunani, yaya aka yi yarinyar nan ta kuɓuta da jariri ina Aisha take, wani irin tashin hankali da tozarci ne haka ace matarka ta haihu a hannun ‘yan ta’adda?” Yayi maganar cikin tsananin damuwa da zafin rai.

Bashir ya dafa shi ya ce “Calm down, ka bi komai a hankali, komai zai dai-dai ta in sha Allah”.

Baba uwani ta kasa zaune ta kas tsayez babban burinta shine ganin yadda za ta yi ta san meyake faruwa, ta samu ta kaiwa Mummy labari, domin a kan idonta Ammi da takawa suka shigo a daren jiya, haka zalika yanayin yadda ta ga fuskokinsu a wayewar garin yau ta sake tabattar da akwai wani abu da yake faruwa kuma da alama babban al’amari ne, amma babu wata hanya ko kafa aka bari balle ta ji labarin.

Bashir sai da ya tsaya a hanya ya sai carton carton na ruwa da maltina, suka ƙarasa Asibitin da rumaisa take.

Bashir ya sanya masinja ya ɗauko kayan da suka zo da su, ya biyo su.

Da sallama suka shiga ɗakin da rumaisa take, ba dan ƙarancin shekarunta ba, kai ka ce mai jego ce, saboda yadda take rungume da jariri a hannunta, usman ya amsa musu sallamar ruma kuma ta ɗago ta kallesu.
Bashir ya sallami masinjan nan, sannan suka zauna, suka gaisa da usman, suka tambaye shi mas jiki ya ce da sauƙi, wanda duk bashir ne yake yi, Adam ba ya iya magana.

“Rumaisa ba magana, ina kwana ya baby?”.

“Lafiya lau” ta faɗa tana satar kallon takawa da yayi zuru-zuru ta taɓe baki.

Mu ga babyn yayi maganar yana karɓar jaririn yayi murmushi ya ce “Alhamdilillah, kin ga babyn zai warke ya barki, gaskiya ki daina langwai” ita dai ta yi shiru ba ta ce komai ba.

Bashir ya miƙawa adam yaron, ya kuma kallonta ya ce “To ya jikin naki?”

“Ba sauƙi” ta faɗa kai tsaye.

Usman ya ce “Ke fa daɗina da ke ƙarancin tunani, ba zaki godewa Allah ba ki ce da sauƙi, zaki ce ba sauƙi?”

Sai ta fara kuka ta ce “To ina sauƙi? Mama ta aske mini gashi, bana iya taka ƙafata ƙeyata ma ciwukan zafi suke yi mini, ga haƙarƙarina ciwo yake mini”.

Bashir ya ce “Ya salam, kin gayawa likita? Ko kin faɗi da wurin ne?”

Ta ce “A’a wani sule ne ƙato ya dinga takani da ƙafarsa a wurin, tun daga nan yake mini ciwo”

Bashir ya ce “Innalillahi wa Innalillahi raji’un, Adam ba shi jaririn a mayar da shi nursery dan Allah, dan na ji yana atishawa ko sanyin nan yayi masa yawa”.

Adam bai motsa ba, ya zubawa yaron ido yana jin wani irin tausayinsa da ƙaunsrsa na shiga ransa, ya karɓi jaririn ya bawa usman, usman ya fita mayar da shi ya rage daga takawa sai bashir da ruma a ɗakin.

Bashir ya kalli rumaisa ya ce “Rumaisa, kamar yadda dai na yi miki bayani da fari, Adam abokina ne, dukkaninmu jami’an tsaro ne na farin kaya, zai yi miki wasu tambayoyi ne dan Allah ki bamu haɗin kai”
Rumaisa ta kawar da kanta gefe, taƙi ko kallon in da Adam yake.

Adam ya numfasa ya ce “Ta yaya zaki tabattar mini wannan ɗan na Aisha ne, ita ta haife shi”

Rumaisa jin tambayar ta yi kamar da rainin hankali a ciki “To ai ba sai ka tabattar ba, tun da dai ni na san ɗanta ne, shiyasa na ce ba kaine babansa ba”.

Bashir ya ce “A’a ruma yi haƙuri, kin san komai a hankali muke bi tun daga tushe, ki bamu amsa Please”.

Ta ɗaga filon da take kai, ta janyo ɗankwalin aisha, da yake a ninke, ta wurgawa adam cinyarsa “Ni banda wannan ban san me zance maka ba”.

Ya saka hannu ya ɗau ɗan kwalin yana jujjuya shi, yana tuna wasu abubuwa da suka faru, tabbas ɗan kwalin aisha ne.

Ya ɗaga kai ya kalli Ruma ya ce “Ina aisha take yanzu? Ya aka yi ki ka kuɓita da jaririn? Ita tana ina?”

Tayi masa banza, dan ranar ƙarshe da ya wanketa da ruwan kwata ne ya faɗo mata.

“Ruma amsa mana, ina aishan take? Kar ki damu, adam ɗan sanda ne na farin kaya, ki yi masa bayanin komai”

Cikin tura baki ta ce “Saura na korayen kaya, ni ban san in da take ba”

“Kamar ya baki san in da take ba, ya ina magana kina shareni, ina Aisha take ina matata”

Ruma ta zaƙalƙale ta ce “Ka bita dajin ka ɗaukota, ka san kana sonta ka bari aka sace ta, ka ƙi zuwa ka fitar da ita, da ku ba gawara babu ba, ba da jami’an tsaro ake haɗa baki ba, haka aka ce da bakin su ‘yan bindigar suka faɗa, in so kuke ku ganta sai ku tafi dajin ai, kuma wallahi idan kuma kun sani aka sace mu kuka ƙi taimaka mana a fito da mu, sai Allah ya saka mana, dukan da na sha a wurin mutanen nan ma ya isheni, ka zo zaka dameni”
Gaba ɗaya ido suka zubawa rumaisa, tana kuka tana tsiwa.

Adam ya ce “Ni kike gayawa haka?”

“Tsoronka zan ji ne, wallahi bana tsoron kowa sai Allah subhanahu wata’ala, kuma wallahi tun da Allah ya sa na fito sai ka gane ba ka da wayo, sai na rama abun da kayi mini”

Kallon tuhuma Bashir ya shiga yi wa rumaisa da Adam, kenan sun san juna, akwai wani ɓoyayyen abu kenan a tsakaninsu.

Usman ne yayi sallama, ya tarar da rumaisa tana kuka, su kuma sun zuba mata ido.

Ya ce “Lafiya kuwa?”

“Ba wannan ne ya sakani a gaba yana zare mini ido ba, wai sai na gaya masa in da matarsa take, kuma ni ban san komai ba, likita ma fa ya ce kar a din ga takura mini amm yake hantarata”

Adam ya dafe goshinsa yana tunanin meya dawo da wannan jarababbyar yarinyar rayuwarsa, meyasa take liƙe da ƙaddararsa ne.
Shi kuwa bashir mamaki ne ya ishe shi, maganganun ta sun girmi shekrunta, ya kalli usman ya ce “Tambayoyi kawai muke mata, so muke mu yi ƙoƙarin ceto uwar yaron ita ma, ba wani abun aka yi mata ba”.

Usman ya kalleta ya ce “Ke ki gaya musu abin da ki ka sani mana”

“Ni ban san komai ba”

“Kamar yaya, ya aka yi ki ka karɓo jariri ki ka gudo, ina babarsa take?”

“Tana can” tayi maganar tana share hawaye.

“Ke ya aka yi ki ka fito?”

Sake ɓare baki tayi tana kuka ta ce “Wallahi likita ya ce a daina takura mini, da me zan ji kai baka san wahalar da na sha ba, kun haɗu kuna hantarata”

Usman ya ce “Ke fa rumaisa makira ce wasu lokutan, uba waye ya hantarekin?” Shiru ta yi ba ta ce komai ba, ya kalli su Bashir ya ce “Tun da ba zata faɗa abubuwan da ake buƙata ba, ku ɗauke ɗanku ku tafi, kar ta sake ganinsa ma”

Ihu ta fara yi “Ni kar ku ɗaukar mini ɗana”.

“To ki yi musu bayanin abun da suka tambayeki*

“Ni ban san komai ba, ba ‘yan sanda bane su, su je dajin mana su duba, ni nace ba abun da na sani, ni duk na manta wasu abubuwan ma”.

Sarautar Allah bashir ya zubawa ido, bai taɓa zaton tana da baki haka ba, saboda yadda ya tsinto ta a galabaice.

Buɗe ƙofar ɗakin aka yi da ƙarfi, da duk sai da suka waiwaya domin ganin waye.

*₦500 ne, via 0009450228 Aisha Adam, jaiz bank sai shaidar biya ta 08081012143*
Ayshercool

Lumshe idonta ta yi, hawaye na tsiyaya daga idonta, mai sunan baba yana jin yadda zuciyarta ke bugawa da saurin gaske.

Duk wanda yake ɗakin sai da yayi sak, cikin ammi ya kaɗa yayi wani irin ƙugi, take ta fara fatan Allah ya sanya mafarki take ba gaske bane ba.

A hankali takawa ya tako cikin ɗakin, sai a lokacin suka lura da zuwansa, ya ƙarasa gaban gadon rumaisa, da take kwance a jikin mai sunan baba, hannunta ya kama ya yi wa wani irin mugun riƙo ya dubeta ya ce ‘Ki ka ce matata ta mutu, ta yaya? Ya za ayi ki ce aisha ta mutu? Ke kin san mutuwa kuwa”.

Ba riƙon da yayi mata ne ya sakata a cikin tashin hankali ba, abun da take gani a tattare da shi ne ya ɗaga mata hankali, sai dai alamu sun nuna babu wanda yake ganin abun da take gani sai ita kaɗai.

Mai sunan baba ne ya shiga ƙoƙarin ƙwace hannun rumaisa daga na Adam, amma ya kasa ruma kuwa ta ƙura masa ido tana wani irin kuka mai tsuma zuciya.

Ammi tamkar an dasata, ta ji maganar a bazata, ba ta taɓa tunanin abubuwa zasu cigaba da rikicewa haka ba.

Bashir ma ƙoƙarin ƙwace hannun rumaisa suke yi, amma riƙon da ya yi mata ba na wasa bane ba.

“Ki ka ce matata ta mutu? Ta mutu fa ki ka ce, ki tashi daga baccin da ki ke yi ki gaya mini gaskiya, ba Aisha ce ta mutu ba”.

Cikin kuka ta ce “Ka cikani kar ka ɓalla mini hannu, tun da na gaya maka abun da ka ke son ji” tayi maganar cikin kuka.

Bai iya cewa komai ba, sai ganinsa suka yi ya silale a ƙasa ya suma.

Sai a lokacin ammi ta samu hawayen idonta suka gangaro, mama da sauran mutanen wurin suka yi kan adam, sai dai ba ya motsi sam.

Da gudu Abubakar ya fita, sai gashi da likitoci sun biyo shi, suka yi umarni a kawo stretcher a ɗau adam a kai shi emmrgency.

Mai sunan baba kuwa bai motsa ba, sai ma rungume rumaisa da yayi yana shafa bayanta da sigar rarrashi, saboda kukan da take yi, ruma kuwa da ta ga an kawo stretcher an ɗora adam a rikice ta ce “Wai shi ma mutuwa ya yi? Haka anty aisha fa ta yi ta daina motsi bayan ta yi ta fitsarin jini, jininta ya ƙare”

Mai sunan baba ya sanya hannunsa ya rufe mata ido ya ce “Bai mutu ba in sha Allah, ki yi ta Addu’a”.

Gaba daya ta kasa nutsuwa, mutuwar aisha ce ta dawo mata sabuwa fil a idonta, duk masifar mai sunan baba, tausayin rumaisa ya mamaye shi, yarinya ƙarama tana ta gamuwa da iftila’in ƙaddara.

Ammi kuwa kuka ta din ga yi, kamar babu gobe ta yi iya ƙoƙarin ta amma ta kasa tawakalli ta jure, abu ka da mata abu na ‘ya’ya, mama na son ta rarrasheta amma ita ma ta ɓuge da kukan, daga baya suka bi bayan su Bashir, domin jin halin da Adam yake ciki, Yaya Abubakar ya tare su a hanya ya ce “Mama, ku je ku zauna in sha Allah babu wani abu, ga likitoci can sun rufu a kansa, ba za su bari ma ku shiga ba, ku yi haƙuri ku je ku zauna, ayi masa addu’a.
Yadda ammi take kuka zai tabattar maka da ba iya mutuwar ce ta dake ta ba, akwai tarin abubuwa cunkushe a zuciyarta.

“Innalillahi wa Innalillahi raji’un, la’ila ha illa la Muhammadu Rasulullah Sallallahu alaihi Wasallam” sune abubuwan da ammi ke ta nanatawa.

Mai sunan baba ya numfasa ya ce “A duk lokacin da muka rasa abu mai muhimmanci a rayuwarmu, sai mu tuna Allah ne ya bamu, kuma Allahn da ya bamu yafi mu son abun, kuma ya fi mu sanin muna son abun, dan haka addu’a zaki yi ki daina kuka” da ruma yake maganar, amma a zahiri ba iya ruma yake yi wa nasihar ba, har da ammi.

“Mai sunan baba” ruma ta kira sunansa.

“Na’am”

“Ka ga laifina da naƙi faɗa tun da farko? Ka ga shi ma zai mutu ya bar jaririn ko?”

“Ke da ki ka ce ba shi ne babansa ba, Meyasa ba kya so ya mutu?”

“Mai sunan baba” ta kuma kiran sunansa.

“Na’am” ya amsa mata.

“Idan sabir ya girma sai ya ji duk a gabana iyayensa suka mutu, idan ya tsane ni fa? bana son tunawa da mutuwar anty aisha, idan na tuna ji nake kamar na kashe kaina, da tsohon cikin nan fa dukanta suke yi, idan zasu dakeni ta hanasu, tun da suka taka mata cikinta take rashin lafiya, idan barde ya kawo mini abinci, tare muke ci, wataran ta ce in cinye ni ‘yar baby ce ita ta ci girma. Mai sunan baba na yi ta yi musu magiya su kai ta asibiti suka ƙi, kuma sun san ba ta da lafiya, na yi ta kuka ina roƙonsu ita kuma tana musu magiyar su karɓi kuɗin fansata a wurin mijinta su sakeni ni yarinya ce. A hannuna ta mutu bayan na bata ruwa, babu wani ɗan sanda da ya zo kuɓutar da mu, kuma sai yanzu zasu zo su dameni wai sai na gaya musu tana ina? Me za su yi a kai bayan ta bar duniyar, na tsani duk wani jami’in tsaro tunda har anty aisha ta mutu ba wanda ya kawo mana agaji, sai wasu ‘yan ta’addan ne suka ƙwace mu, wallahi duk wanda ya kuma tambayata wani abu ba zan faɗa ba, dan babu abun da za su iya yi a kai” tayi maganar cikin ƙunar zuciya tana rirriƙe hannun mai sunan baba.

A hankali ya kwantar da ita, ya toshe mata bakinta, saboda kamar nema take ta fita hayyacinta, adduoi ya din ga yi mata, har ya samu ta yi shiru, amma maganganunta sun ɗaga masa hankalin, shi daga nesa ma masu ciki tausayi suke bashi, saboda dakon cikin ma kawai ya ishe su, balle ace a taka mace da tsohon ciki, abun da ban tausayi.

Daga mama har ammi kowa sai goge hawaye take yi, sabir ne ya motsa ya fara kuka, mai sunan baba ya sanya hannu ya ɗauke shi ya fita da shi waje.
Ya ƙurawa yaron ido, sunan mahaifinsu rumaisa ta saka masa, ya tuna irin faɗi tashi da sadaukarwa da mama take yi a kansu, tun suna yara har zuwa yanzu da suka zama mutane ba ta daina ba, amma shi wannan ɗan bai san wannan ba, hasali ma tasa uwar tana kawo shi duniya ta mutu ta bar shi a dokar daji a hannun yarinyar da ita kanta ba ta san ciwon kanta ba, ta yi kwanaki tana gararanba da shi a daji babu ko wando a jikinsa ga ƙazantar haihuwa.
Wani irin tausayin yaron ya kama shi, ya rungume shi a ƙirjinsa yana shafa bayansa, wata irin ƙwallar tausayin yaron ta cika masa ido.

Abubakar kuwa tamkar wani daga cikin ‘yan uwansa ne suka suma aka kwantar da su, sai kai wa yake yi yana komowa, sai da ya ga lokaci na neman ƙure masa sannan ya ɗau jakarsa ya tafi.

Ko da su Usman suka zo mamaki ne ya kama su, ganin halin da su mama suke ciki, fuskokinsu ɗauke da damuwa, idon mama yayi ja saboda kuka, ammi kuwa har a lokacin kuka take yi.
Aliyu ne ya fara maganatuwa ya ce “Mama lafiya kuwa? Meyafaru ne?”

Mama ta girgiza masa kai ta ce “Lafiya ƙalau, ya kuka baro gidan an gama komai?”.

Usman ya ce “Mama, ya zamu ga kuna kuka kuma ku ce lafiya ƙalau, meyafaru?”

“Baban yaron nan ne babu lafiya, ashe mahaifiyar sabir da ake ta fama da rumaisa a kan ta yi bayani taƙi, ashe rasuwa ta yi, a hannun’yan bindigar ta rasu”.

Dafe ƙirji Aliyu ya yi yana Innalillahi wa Innalillahi raji’un, usman kuwa sak yayi duk da bai san matar ba, amma tausayinta ya kama shi.

“Mama rumaisa kuwa na da hankali, kuma shine ake ta fama da ita ta yi mursisi taƙi faɗa, saboda tsabar rashin kan gado”

“To ka san halinta da baƙin taurin kai, yanzun ma babana ne ya sakaya a gaba ya zare mata ido, amma yan sandan da suka zo suma ƙin kula su ta yi”.

Cikin damuwa usman ya kalli Ammi ya ce “Dan Allah ku yi haƙuri, wallahi yarinyar nan haka take sai a hankali wasu lokutan, bai kamata ta ɓoye abu mai girma irin wannan ba, ku yi haƙuri Allah ya jiƙanta da rahama ya sanya ta huta”.

Ammi ta ce “Amin, ku daina ganin laifinta a kan gaskiyarta take, yanzu ihu ake bayan hari, kamata yayi a kai musu ɗauki tun suna hannun ‘yan bindigar. Ba ta yi mini komai ba, babu abun da zan ce wa rumaisa sai fatan Allah ya rayata, ya shiryata ya tsareta na gode sosai da sosai”. Ta kai maganar tana kuka.

Usman cikin damuwa yake duban Ammi ya ce “Ki yi haƙuri, sai a gode Allah da ya kuɓutar da ɗan ta, ko ba komai za a kalla ace ga ɗan Aisha, kuɓutar yaron nan kawai ya ishi a godewa Allah, duk da ya karɓi uwarsa, komai yayi daidai ne, ki yi haƙuri, ki yi haƙuri Allah ya yafe mata, ya kula mana da jaririnta, ku yi haƙuri dan Allah kuka ba mafita bane, duk da dole ne jin zafi a duk lokacin da muka rasa makusanta mu da muke so, amma ayi haƙuri, duk jarrabawar da Allah ya yi wa bawa dai-dai ce”.

Duk da ba wasu shekaru ne da usaman ba, amma ammi har cikin zuciyarta ta ji daɗin yadda suka nuna damuwa a kan ta. Ta ce “Na gode Allah ya yi albarka”

Ƙasan zuciyar ammi kuwa, tashin hankali ne mai yawan gaske, dan al’umar sun yi dagulewar da ba ta san ta ina zata kamo bakin zaren ba.

Sai wajen azahar rumaisa ta farka, ji take kamar ba a gaske ta faɗa musu mutuwar Aisha ba, mai sunan baba ta gani zaune a gefen gadonta, yana juya Sabir yana murmushi gefen baki, mai sunan baba da kan ka ga dariyar sa aiki ne ja, ruma za ta iya cewa tun da ta buɗi ido a duniya ba ta taɓa ganin mai sunan baba ya ɗauki ɗan wani ba, wani irin daɗi ta ji da ta gan shi ɗauke da Sabir.
Ya dubi ruma ya ce “Sannu kin tashi?”
Ta jinjina masa kai alamar eh.

“Babu wata matsala dai ko?”

“Eh babu, baban mama kana son mai sunan babanmu ko?” Ya jinjina mata kai, a lokacin da yake gyarawa sabir kwanciyar sa a hannunsa, duk da ba wani ƙwarewa yayi a iya ɗaukar yara ba.

“Mai sunan baba dan Allah kar ku bari a rabani da shi, wallahi mamansa ta ce ta bar mini shi, da gaske nake ba wasa ba” kallonta kawai ya yi bai ce mata komai ba.

Ammi kuma na kan dadduma tana jin su, amma ba ta tanka ba.

Su Iman sun kira wayar ammi har sun gaji, dan ƙarshe ma kashe wayarta ta yi ma gaba ɗaya, dan ba ta san me za ta ce musu ba.
Adam kuwa ya shafe awanni a emergency ana fama, domin a ceto ransa, sam zuciyarsa ta ƙi bugawa yadda yakamata, bpn sa ma an kasa picking ɗin sa, ga numfashin sa ma yayi ƙasa fiye da yadda ake so, su kansu likitocin sun fara fidda rai, da ƙyar da taimakon Allah ya farfaɗo ya samu bacci, sai da ya yi baccin ne sannan aka fito da shi a ka bashi ɗaki.

Wunin ranar da su Aliyu aka yi ta sintiri a kan Adam, in an jima usman ya zauna ya yi ta yi wa ammi nasiha yana ba ta haƙuri. Sai da aka fito da shi, sannan aka ce ammi ta je ta ganshi.

Aka yi mata jagora har ɗakin da yake, dan har ta fara fitar da rai a kan sa, jin shiru-shiru ba a fito da shi ba, ta zaci ko shi ma ya rasun ne.

Ta tsaya tana ƙare masa kallo, ga robar ruwa nan a saƙale, shi kuma idonsa a rufe yana bacci.

Ta kama hannunsa a cikin nata, ta saka hannunta ɗaya tana shafa kansa ta ce “Na sani akwai wahala, amma ka ƙara jurewa, tun da na haifeka a kullum akwai fejin ƙaddara da kake buɗewa babi babi, da an wuce wannan sai wannan, na sani da wahala amma ka ƙara jurewa addu’a ta tana tare da kai yarona. Allah ya shiga lamarinka Adam, Allah ya cigaba da dafa maka ya baka ikon cin jarrabawa” tayi maganar tana rushewa da kuka.

Bashir ya ce “Ammi, addu’a nan dai, ita zaki cigaba, kar jininki ya hau fa, kuma yanzu mun gano bakin zaren, tun da ta tabatta ta rasu, sai mu san abun yi na gaba, Allah ya yi mata rahama”.

Aka din ga rarrashin ammi ana bata baki, daga bisani Bashir ya sallami direbanta, bayan magariba bashir ya ce zai mayar da ita gida, ya dawo ya zauna da Adam.

Mama ta ce “A’a, ita zata kwana a wurinsa”

Aliyu ya ce “Haba dai, saboda rashin kara ka wuni kana kaiwa da komowa, ita ma ta wuni a nan kuma ace ku kwana, ai ba wani abu, ko ni sai na zauna na kwana da shi”.

Ammi ta ce “Kar a ɗora muku ɗawainiya”

“Wallahi ba wata ɗawainiya, Allah ya bashi lafiya kawai”.

Daga gida har wurin adam kowanne tana son ta zauna, amma ya zama dole ta zaɓi tafiya gida, domin kuwa ba ta son kowa ya farga da abun da ya faru kan su sanar da kansu, ta san rashin zamanta a gidan, kan iya jefa zargi a wurin masu son ganin bayanta, dan haka a dole ta yarda Bashir ya ɗauketa ya mayar da ita gida.

Aikuwa a falo ta tarar da su Nusaiba a zazzaune fuskokinsu duk babu daɗi.

Nusai ce ta fara cewa “Ammi akwai matsala ne, tun safe mun kira wayarki ba kya ɗagawa hankalinmu duk ya tashi, yanzu uncle Jamil ya bar gidan nan yana nema ya ɗaga mana hankali wai ina takawa yake?”

Gaban Ammi ne ya faɗi, kar dai ya san wani abun ne, ta buɗe baki da ƙyar ta ce “Ya ce muku wani abun ne?”

“A’a kawai dai yana tambayar mu wai ina yake, baya samunsa a waya, ya je gidansa ma baya nan”

“Babu wani abu, ban zaci zan kai haka ba nima, amma ai gani na dawo”

Buutt baba uwani ta fito cikin girmamawa ta ce “Allah ya ja zamaninki, haƙiƙa yau mun wuni cikin zulumi da tashin hankali, mussaman da baki wuni a gida ba na tambayi su auta, sun ce ba su san in da ki ka tafi ba, ga wayarki ba ta shiga duk sun shiga damuwa kamar marayu”.

Ammi ta ce “Gani na dawo, uzuri ne ya riƙe ni, zan shiga in huta, kar wanda ya shigo mini”.

Iman ta ce “Ammina abinci fa?”.

“Na ci” ta faɗa a taƙaice ta wuce sashinta.

Nusaiba ta ja hannun iman, ta yi ƙasa da muryarta ta ce “Anya kuwa babu matsala?”.

Jiki a sanyaye Iman ta ce “Nima haka nake tunani, amma ta ce kar wanda ya je in da take balle mu ji”.

Nusaiba ta yi ajiyar zuciya ta ce “Bari mu jira zuwa Allah ya kaimu da safe mu gani”

Iman ta amsa da “Allah ya kaimu ya sa lafiya”

Tafiyar Ammi babu daɗewa Adam ya farka, Aliyu ya yi masa sannu, ya ɗan jinjina masa kai.
Ya yinƙura zai tashi, Aliyu ya taimaka masa ya tashi zaune, ya bashi ruwa ya sha.

Aliyu ya ce “Zaka ci wani abun ne?” Adam ya girgiza kai ya ce “Salla zan yi”.

Aliyu ya taimaka masa ya kai shi banɗaki yayi alwala, ya dawo da shi ya shimfiɗa masa abun salla, ya jero sallolin da suke kansa, sai dai bai tambayi Aliyu komai ba, can kamar an mintsine shi ya ce “Da gaske ƙanwarka take matata ta mutu ko?”

Jiki a sanyaye Aliyu ya ce “Haka ne, amma dan Allah ka karɓi ƙaddara ka yi haƙuri, ka ga da ƙyar likitoci suka ceto ranka, mahaifiyarka na cikin damuwa, kar ka sake sawa hankalinta ya tashi”.

Hawaye ne ya taru a idon Adam, ya haɗiye wani abu mai ɗaci, da sai da adams apple na maƙogwaronsa ya motsa sosai, cikin rawar murya ya ce “Jikina ya daɗe yana bani ta rasu, amma zuciyata ta ƙi aminta da hakan, ina jin zan sake ganinta, zan sake kallon fuskarta, ashe bankwana na yi da ita, na san ko gawarta bani da ikon gani, balle in binneta da hannuna ina yi mata addu’a da tuna biyayyarta da soyayarta, wayasani ma ko yar da gawarta suka yi ta lalace a haka, sun tozarta ni, sun tozarta iyalina. Amma ni musulmi ne, muslmi ne ni tabbas, dole na yi imani da ƙaddara. Ku rarrashi ƙanwarku, amma a gobe in Allah ya kaimu zan karɓi ɗana, zan je gaban sirikina, kuma uba a wurina, in sanar masa komai, ya ɗauki duk matakin da yake ganin ya dace da ni”.

AYSHERCOOL.
08081012143

*paid book ne, ₦500 via 0009450228, aisha adam jaiz bank, sai shaidar biya ta 08081012143*b

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Sha tara ya ce “A’a sule, ka san yadda mu ka yi da su barde, ka ɗan ƙara haƙuri, bana son fitina ta shiga tsakaninmu da su ne”.

“Wallahi na tsani yarinyar nan, iskancinta yayi yawa, tun da na fara harkar nan ban taɓa haɗuwa da ɗan rainin hankalin da yake abin da ya ga dama ba irin ta”.

Banza ruma ta yi masa, kamar ba ta san me yake cewa ba, ta rungume jariri ta cigaba da kuka, ji take ina ma tun kan ta san Aisha suka kasheta, wani irin so da tausayin jaririn nan suka rufeta, haka yake tik jikinsa babu kaya.

Sule kuwa a ƙule ya ce “Yanzu haka zamu cigaba da zama wannan ɗan tayin yana cika mana kunnuwa, uban me zamu ba shi?”.

“To ba ita ta ga zata iya ba, sai ka ƙyaleta ai”.

“Amma mun riga mun yi da su a kan cewa zamu kashe yaron nan, yanzu me zamu ce musu?”.

Sha tara ya ce “Ai babu lallai su dawo, ko ma zasu dawo kan su dawo ɗin zamu san abin yi”

Sauran matan wurin babu yadda ba su yi ba, a kan ruma ta bayar da jaririn su tayata rarrashinsa, amma ta ce ba zata bayar ba, dan bata yarda da kowa ba, gashi ɗan ruwan da take ɗaɗɗaka masa ya ƙare.

Haka dare yayi, salla idan zata yi, sai ta bayar a goya mata shi, jaririn yana kuka ita ma tana kuka, gwanin ban tausayi.

Dare yayi sosai, amma ruma tana tsaye, tana aikin jijjiga yaron nan, sha tara ya kalleta ya ce “Wannan Yarinya da gani irin maita ce, kalli dan Allah dan bala’i yaro ya hanata bacci ya hana mutane sukuni, amma taƙi bari a kashe shi, sai wahala take yi, shegiya taurin kai kamar jinjirar jaka”.

Sule ya ce “Ko kuma kafuran farko ba, wallahi da ka barni da saina harbesu su duka, kowa ma ya huta”.

“Ƙyaleta dai tukuna, mu ga iya gudun ruwan barde”.

Haka ruma ta shafe awanni ta na fama da yaron nan, ta roƙi su sha tara su bata ruwa ta kuma bashi, amma suka ce ba zasu bayar ba.
Sai da yayi mai isarsa, sannan ya yi shiru, ta koma wajen bishiyar da Aisha ta mutu, ta jingina tayi shiru tana tuna yadda suka yi ta hira daren jiya, amma yanzu wai babu ita a doron duniya sai ɗan ta. A haka wani ɓarawon bacci ya kwashe rumaisa.

****

“Yaya Jamil, ya jikin takawa kuwa?” Samha ta yi maganar tare da tattara hankalinta a kan Jamil.

“Ya ji sauƙi”.

“Sauƙi sosai dai, ni fa na tsorata da yanayin da na ganshi a ciki, kaga abun da yayi wa iman kuwa?”

“Kenan kune ku ka je ku ka ce yayi shaye-shaye yayi yinƙurin yi wa iman fyaɗe, kun sanya ‘yar mutane a wahala jikinta ya rikice”.

Waro ido samha ta yi ta ce “Mu kuma? Yaushe? Wallahi ni ban faɗa ba”.

“To yaya aka yi wannan banzan zancen mara ma’ana ya fita, ke kin san dai takawa ba ya shaye-shaye, idan ma kin yi haka ne dan cimma ƙudurinki, ba zai aureki ba, ke ma kin san ko da aure bai haramta a tsakaninku ba, amma a al’adance takawa ya haramta a gareki a yanzu dan haka tun wuri ki shiga hankalinki, kuma ki nemi wani a manemanki ki yi aure ki huta, ko kuma ki cigaba da dakon soyayyar sa a banza da babu abun da zata amfana miki”.

Shiru Samha ta yi, ta san babu tantama makircin Mummy ne da Fauziyya.

“Kun fara wuce gona da iri, ina bin ku ne don kawai na ga in da ku ka dosa, amma kina zaƙewa hajiya Jamila ” tayi maganar a zuciyarta.

“Ai kai Jamil wataƙila idan ka gaya mata ta ji, tun da ni ban isa na gaya mata ba, tun wuri na ce ki fita a sabgar yaron nan, komai ki ke yi ba kya gabansa, amma ki nace samha kamar shine autan maza, yaron nan bashi da mutunci ko kaɗan, ni kaina uwarku wani gani-gani yake mini, amma daga ke har Jamil sai wani shishshige masa ku ke yi”.
Jamil ya ce “Mama, kin san halinsa yana iya ƙoƙarin sa wurin mu’amalantar kowa yadda ya dace, amma tare muka taso, dan haka bashi da wasu abokai sai mu, tun da duk tsatso ɗaya muke, wannan yarinyar ce dai idan har bata shiga hankalinta a kan sa ba, zata cigaba da shan wahala ne”.

Zumɓura baki Samha ta yi, ta tashi ta bar ɗakin, dan babu mai gaya mata ta ji, in dai a kan takawa ne, son sa ma yanzu ta fara.

***
Da sallama takawa ya shiga ɗakin ammi, in da iman ke kwance a kan gadon ammi, ta rufe rabin jikinta da bargo, Nusaiba na ta jera mata sannu.
Yana shigowa suka ƙara nutsuwa suna gaishe shi, ya amsa musu sama-sama, ya ƙarasa gaban gadon ya ce “Iman, ya jiki?”

“Da sauƙi yaya” ta amsa a sassanyar muryarta.

Yayi ƙasa da murya ya ce “Am sorry, duk laifina ne abubuwa suke ta faruwa a haka, amma dan Allah ki yi haƙuri kin ji, bana son wani abu ya sameki, ba zamu iya jurewa ba, ki mayar da komai ba komai ba, sannan ki toshe kunnenki a kan duk abin da za a faɗa”.

Ta jinjina masa kai ta ce “Ina sha Allah yaya, kuma kar ka damu, in sha Allah komai zai wuce ne”.

Ya ce “Ina fatan hakan, ga jabir can yana son yayi miki sannu, taso mu je falon”.

Ji ta yi kamar ta ce a’a, amma ta san ba ta isa ta ce a’a ɗin ba, dan haka ta ɗau hijjabinta ta saka, Nusaiba ta rungumo iman suka fito falon tare.

Sai dai da suka fito, takawa ya tarar da Samha a falon a zaune.

Basarwa yayi bai ko nuna ya ga samha ba, Jabir kuwa ya kafe iman da ido kamar maye.

Samha ta gyara zamanta cikin iyayi ta ce “Yaya ya ƙarfin jiki?” Ya ɗago ya kalli Samha, ya ɗan ƙura mata ido, amma bai ce komai ba.

Nusaiba ta ce “Uncle J ina kwana?”.

“Lafiya lau, ya gida ya Ammi?”

“Ammi na lafiya, ta fita ne”.

Jabir ya mayar da idonsa kan Iman ya ce “Iman, ashe baki ji daɗi ba, ya jikin?”

Cikin yanayinta na rashin son magana da kuma ƙosawa ta ce “Da sauƙi”

“Allah ya baki lafiya autarmu, duk na kasa sukuni tun da aka ce mini jikinki ya motsa, amma na yi mamakin da na ganki a gida, takawa ba za a kaita asibiti ba?”.

“Eh na za a kaita ba, amma tun da ha ka ka zo, sai ka kaita?”.

“Kar ka gaya mini magana mana, daga tambaya, dole na tuhumi yadda ake nema ayi sake da lafiyar auta”. Haɗe rai iman ta kuma yi, ba ta ce komai ba, dan gaba ɗaya ta ƙosa da zaman.
Samha kuwa da zancen iman ya fara ƙular da ita, ta yi gyaran murya ta ce “Takawa duk ka rame wallahi”.

Jabir ya ce “Ba dole ba, ya sanya tunani da damuwar a ransa, gaba ɗaya ya koma wani iri”.

Samha ta din ga zubo zance, amma takawa ya ƙi kulata, ya kashingiɗa yayi musu shiru.

Iman ta ce “Ni dai zan koma ɗaki jiri nake ji, sai anjimanku”.

Takawa ya kalleta ya ce “Ko na mayar da ke ɗakin?”.

Samha ta yi zumbur ta tashi, ta nufi iman ta na faɗin “Haba dai, gani a zaune, bari na rakata tun da jiri take ji” sai da gaban iman ya faɗi, sam ba ta so haka ba, dan ta san da biyu ta ce zata kaita ɗaki.

Ta rungumi iman, ta nufi sashin Ammi da ita, iman ta ce “A’a ɗakina zan koma”.

Samha ta ce “Bakomai, bari na rakaki” tayi maganar kamar gaske.

Sai da suka shiga ɗakin iman, sannan ta taƙarƙare, ta hankaɗa Iman kan gadon, ba tare da tausayin halin da iman ɗin ke ciki ba.
Ta murtuke fuska ta ce “Ke ‘yar tsintuwa, kalleni da kyau, ya muka yi da ke?”.

“Anty Samha me na yi miki?”.

Cikin ƙulewa Samha ta ce “Ke fa tsohuwar munafuka ce, kullum na yi magana sai ki ce mini, ke babu komai a tsakanin ki da takawa, amma kullum cikin naniƙe masa ki ke, ko abun da ake faɗa ɗin gaske ne, kina kai masa kanki?”

Iman ta yi shiruu, zuciyarta na yi mata wani irin zafi, amma ba ta da bakin magana, ‘yar tsintuwa ce kamar yadda Samha ta faɗa.

Maganar samha ce ta dawo da ita hayyacinta, “Wallahi idan ki ka cigaba da shishshige wa Adam, sai na sa kin yi dana sanin zuwanki duniyar nan, sai na mai da ke matacciya da rai, sai na yi miki illar da ba kya zato, ki kiyayi adam ki daina yi masa shishshigi idan ba haka ba zan aikata abin da na faɗa, banza mai kyan banza ‘yar tsintuwa, ke ban da abinki ma, har kina tunanin haɗa jiki da jinik sarauta ƙasƙantacciya irinki, da babu wanda yake da taabbcin ‘yar halak ce ke, ƙila ma ‘yar gaba da alfatiha ce”

Duk yadda Samha ta din ga yi wa iman baƙaƙen maganganu, ba ta tanka ba, tayi ta gama ta fita. Sai da ta fitan sannan iman ta bawa hawayen idonta damar zubowa.

Tana tsaka da kukan baba uwani ta shigo ɗakin ” ‘yar auta ya jikin naki?”.

Iman tayi maza ta rufe idonta kamar tana bacci.

Ta leƙa fuskar iman, ta ga idonta a rufe, cikin sanɗa ta koma gaban mudubin ɗakin iman, ta hau laluben mukullin drower mudubin iman.

A hankali iman ta buɗe ido tana kallon baba uwani, tare da tunanin binciken me take yi mata a ɗaki haka.

Tari tayi tare da ƙoƙarin gyara kwanciyarta, ta buɗe idonta tana kallonta, nan da nan baba uwani ta diririce, ta fara kame-kame “Amm..amm…’yar auta dama idonki biyu ne? Dama na ce bari na zo na yi miki sannu, sannan na ɗan tattare miki ɗakin”.

Iman ta ce “Bakomai baba uwani, ai gyaran ɗakina ba aikin ki bane ba, ke da ki ke a kitchen, kuma ga hadimai, an gyara ɗakin da safe karki damu”.

“To..to…toooo shikenan, Allah dai ya baki lafiya iman, Allah ya yaye miki ya baki lafiya, bari na koma kitchen ɗin” ita da iman ta bita da kallo, ba ta ga alamar gaskiya a tare da ita ba.

***
Cike da wata irin mummunar faɗuwar gaba, rumaisa ta farka daga baccin da ya ɗan ɗauketa, ta ga jaririn nan dai yana rungume a jikinta, idonsa biyu sai cin hannunsa yake, kai da gani babu tambaya ka san yunwa yake ji.

Tana ɗaga ido ta hango barde a kan babur shi da wani, sule na ganinsa ya ce “Yauwwa dama kai muke jira”.

Su ka yi parking ɗin baburin, barde ya sauka hannunsa riƙe da leda.

Ya ƙurawa rumaisa ido, ya nufi in da take, ya durƙusa a gabanta, ya saka hannu ya ɗaga zanin da jaririn ke ciki, ya kalli yaron. Bai yi magana ba ya ga ruma tana zubar da hawaye.

Bai ce mata komai ba, ya kwance mata ledar gabansa, koko ne da ƙosai a ciki, sai madarar peak guda biyar ya ce “Gashi nan, na ga da ki ka yi rashin lafiya kina ta amai, wataƙila har da ulcer, ga madara nan ga kuma abinci ki din ga kula da abinci, in anjima zan aiko yarona da abinci, ba a samo waina a in da ake sayo miki ba”.

Maimakon ta yi masa godiya cikin kuka ta ce “Aisha ta mutu fa, jaririnta ne wannan”.

“Na sani, ita tata ta ƙare, Allah ya karɓi shahadarta”.

“Shikenan haka zan ta zama a nan wurin sai wahala ta kasheni? Ku baku kasheni ba, ku baku sakeni ba”.

“Ke, ki mayar da hankali ki ci abinci na ce”.

“Ba zan ci ba, ka kwashe tsiyarka” kallonta ya yi a fusace ya ce “Ni ki ke gayawa haka?”

“Eh ɗin” sai kuma ta ɗan yi shiru ta ce “ka yi haƙuri dan Allah, na gaji ne ban san a halin da mama da yayyena suke ciki ba, na gaji da zaman wurin nan, dan Allah a tunaninka abin da ku ke yi ɗin nan kun yi mana adalci, kalli fa jaririn nan, ya rasa mamanshi an haife shi a tsakiyar daji, ko kaya babu a jikinsa fa, ga yunwa yana ji, kalli wurin kwananmu, yau a kashe wannan, gobe a wulaƙanta wancan ya kuke so mu yi? Galibinmu fa duk talakawa ne, ba ‘yan masu kuɗi ba”.

“Kin san meyasa nake ta baki kariya kar a kashe ki?” Ta girgiza masa kai.

Ya ce “Gyaɗar da ki ka bani a kasuwa, ki ka ce idan ina da ‘ya’ya in kai musu, na gaza samun tsaro a ƙasata, a kan idona na rasa iyayena, da ‘ya’yana biyu da yunwa ce ta kashe ɗaya, saboda hare-haren ‘yan ta’adda bana iya fita samo musu abun da zasu ci, aka sace ɗan uwana, sai da na sayar da komai nawa domin karɓo shi, aka kashe shi, shiyasa da aka yi mini tayin wannan harkar ban ji ko ɗar ba na karɓa na shiga, idan ya so duk ayi mutuwar kasko, kuma na samu ƙwarin gwiwa ne, tun bayan da na san iyayen gidanmu su ne tsaro a ƙasar nan….. Sule ne ya kaste barde ta hanyar cewa “Kai fa nake jira mu yi magana, ya za ayi ka karɓo mana jaririn nan mu kashe shi, mun riga mun yi wa mutanen smoke wannan alƙawarin, yarinyar nan ta ƙeƙashe ƙasa ta hana yaron nan, ina tsoron muyi mata illa, mu saɓa waccan yarjejeniya da ke tsakaninmu da ku”.

Barde ya kalli rumaisa, sannan ya kalli sule ya ce “Kar ka damu, gobe zamu kawo muku mutanenku, ku bamu ita, mai gida da kansa zai zo wurin nan”

Sule ya yi murmushi ya ce “To madalla, ai hakanma yayi”

Suka cigaba da tattaunawa, ruma kuwa ta samu wata ledar pure water, ta zuba kokon nan a ciki, ta zazzaga madara, ta dinga bawa jaririn nan.

Haka nan yaron nan ya din ga shan kokon da ruma ke ɗura masa, ba ta san ya ƙoshi ba, sai da ya din ga kwarara amai ta hanci ta baki.

“Rumaisa ya zaki bawa jaririn kwana biyu koko, ai sai ki ja masa wani abun” cewar wata dattijuwar mata.

“To baba ko in baki shi ki shayar da shi ne? Idan ban bashi koko ba mai zan bashi, da ma aka samu kokon, tausayinsa nake ji, da mamansa na nan, da ya samu sauƙin wani abun, ka yi haƙuri ka ji yarona, Allah ya kula mini da kai, ya jiƙan anty aisha” tayi maganar tana zubar da hawaye tana goge masa aman da yayi da zanin da yake ciki.

Bayan tafiyar barde, sule ya cewa ruma “Sai ki gode Allah, gobe zasu bamu mutanenmu dan su karɓeki, mu kuma a goben zamu kashe ki, ba zamu basu ke ba”.

Duk da tsiwar da ruma take yi musu, a kan su kasheta, sai da gabanta ya faɗi jin ya ce gobe zasu kashe ta, to yaya jaririn nan zai kasance kenan? A zahiri kuwa ko gezau ba ta yi ba, sai cigaba da gogewa jaririnta amai da ta cigaba da yi.
Azabar galabaita ta sanya yaron ko kukan kirki ya daina yi, sai dai yai kaɗan yayi shiru, ga wani irin numfashi da yake yi, iya ƙirjinsa kai da gani ka san ba shi da cikakkiyar lafiya.

Yau tun da garin Allah ya waye, bayan rumaisa ta yi sallar asuba, ta zubawa wurin da suke zama ita da aisha ido,, sai wasi-wasi take yi, tayaya jaririn nan zai rayu? Ance kasheta za ayi, waye zai kula da ɗan ta san dai ƙarshenta shi ma kashe shi za su yi, ga wata irin soyayyar yaron da ke ratsa zuciyar rumaisa.

Tana zaune a gefe, tana saƙawa taan warwarewa, ta ji tamkar ta tashi ta gudu, amma ta san da ta gudu zasu harbeta, sun ce yau za su kasheta, amma ta ga cikinsu babu wanda ya saurareta. Sha tara ne ma ya dubeta yana dariya ya ce “Duk shirin tafiyar ne na ga kin nutsu, sai ki bi masoyiyyar taki, ƙarshen ƙauna har ɗan naku ms zamu haɗa mu turo muku ku ci soyayya” tsaki tayi ta kawar da kanta gefe. Ya din ga ƙyaƙyata mata dariya.

Sai dai wunin ranar ya shuɗe barde bai dawo ba, balle ta san matsayarta, peak ɗin nan ta dinga zubawa a pure water tana ɗurawa jariri, sai dai duk girman nan nasa ya sace, fatarsa ta fara yamushewa, idanun jaririn suka yi yellow, ga zafi da jikinsa yake ɗauka, ga fatar jikinsa duk ta yi alamar ƙarancin jini da oxygen, idan jikin nan nasa yayi zafi, sai dai ta saka shi a gaba, tayi ta uban kuka, ba ta taɓa tsammanin cin karo da ƙalubale mai girgiza zuciya irin wannan ba.

A kwana na huɗu, tun safe sule yake masifa, ya ce idan har barde bai zo ba, sai ya kashe rumaisa, saboda ya riga ya sanar da mutanen smoke cewar ya kashe rumaisa da jaririn nan, babu babban abun da ya sake girgiza rumaisa, irin yadda suke commanding ɗin ‘yan uwan aisha su kawo musu kuɗi, kuma da alama masu hali ne, dan miliyan ashirin suka caza, kuma sun haɗata, suna ta yi musu kwatancen in da zasu kai kuɗin, gobe da yamma.

Rana ta karya ta kusa faɗuwa, rumaisa ta jiyo ƙarar babura da yawa, tare da harbe-harbe.

Duk da ba yau ta fara jin ƙarar bindiga ba, amma ta ɗan razana, take ‘yan bindiga suka zagaye su ruma, suka saita bindigoginsu, da shirin ko ta kwana suna saka ran idan jami’an tsaro ne, su kashe kowa a wurin.

A ƙalla sun kai babura goma duk sanye da kayan sojoji, sai dai fuskokinsu duk a rufe, sai manyan makamai da suke riƙe da su.

Suka yi parking baburan, suka sassako, sai a lokacin su sule suka nutsu, suka sauke makaman, kasancewar sun gane ko suwaye.

Barde ne ya fara buɗe fuskarsa ya ce “To yaya, kun shirya ayi musayar ko kuwa? Kun tattauna da iyayen gidan naku?”

Sule ya ce “Ai ba yau muka yi da ku ba, tun bayan kwanaki uku baya muka yi, amma ka saɓa alƙawari”.

Ɗaya daga cikin mutanen ne, ya tako a hankali zuwa gaban sule ya tsaya nesa kaɗan da shi ya ce “Rumaisa zaka bani kawai, maganar mutanenku, ma yi daga baya”.

Sule ya dube shi a fusace ya ce “Amma ka raina mini hankali, ba zan bayar da ita ba, kuma a yanzun nan zan kashe ta, yarjejeniyar ta watse, a cigaba da faɗan tsakaninmu, ko mu….

“Shhhhhh, ka san da wa ka ke magana kuwa?” Mutumin ya katse sule.

“Ban damu ba ko kai waye, yau zan kasheta kowa ya huta, na gaji da yi muku biyayya ina saɓawa iyayen gidana”. Ita rumaisa mamaki ne ya kamata, duk a kanta ake wannan taƙaddamar, shi kuma wannan mutumin ko a ina ya san sunanta oho.

Sule ya nufi ruma gadan-gadan, sai dai kan ya ƙaraso gawarsa ta faɗi a gaban rumaisa, tare da watsuwar jininsa a wurin mutumin nan ya harbe shi. Ware ido ruma ta yi jiki na rawa take kallon gawar. Kan kace kwabo, sun fara harbe-harbe a tsakanin su, sai dai mutanen sule na ta ƙoƙarin su harbe rumaisa kawai.
Sauran mutanen da suke tare da rumaisa, sai ihu suke yi, mutanen da suka zo a babur, suna kama su, suna ta ɗaurewa.

Mutumin da ya harbe Sule ya kalli ruma ya ce “Ɗauki yaron ki tashi ki tafi”.

“In tafi ina?”.

“Koma ina ne, ki tashi ki bar wurin nan kawai, saboda ke na zo” ya ƙarasa maganar yana sauke takunkumin fuskarsa, wa zata gani, mutumin nan da ya bata kaza a hanyar zuwansu katsina.

Kan tayi magana ta ga ya saka bindiga ya harbe Barde, ya furta ‘Kai ma amfaninka ya ƙare”

Sake gigicewa ta yi ta ce “Na shiga uku, meyasa zaka kashe barde, ya taimakeni sosai, meyasa zaka yi haka, ta nufi gawar barde tana kuka.

Fincikota mutumin yayi ya ce “Rumaisa, ki tafi na ce, mu a irin wannan aikin namu, babu tausayi ko sanayya, barde yana da alaƙa da iyayen gidan su sule, yarona ne, shi ya yi mini kwatancenki na ganeki, na shirya yadda zan kuɓutar da ke, da ya karɓeki kin zama mallakinss, ko kina so ki rayu da ɗan ta’adda babu aure?” Cikin tsuma ta girgiza masa kai.

“Dan haka maza ki bar wurin nan, na san yanzu za a kawo musu ɗauki, Allah ya tsare” tsyawa ta ɗan yi tana kallon gawar barde, da ke yashe a wurin da aisha ta mutu.

“Ki tafi ko in kasheki da hannuna!”

A hankali ta juya, ta ɗau hanya, hannunta rungume da jariri, ɗanyen goyo.

AYSHERCOOL

*₦paid book ne, 500 via 0009450228 aisha adam jaiz bank, sai a tura shaidar biya ta 08081012143*

 

*MAMAN MEENAT COLLECTION, MAMAN MEENAT SUPPLEMENT/SKIN CARE*

*SHIN YAR UWA KINADA LABARIN* *SHAHARARRIYAR MAI SAYAR  DA SUPPLEMENT DIN NAN KUWA?*
*TO IDAN BA KI SANI BA KIYI MAZA KI GARZAYA DOMIN KEMA KI SAMU RABONKI DOMIN ZATA GYARAKI TSAF KI FITO KAMAR SABUWAR AMARYA, KEMA KI SHAGA CIKIN MATAN DA SUKE HASKAKAWA KAMAR TAURARO. SHIN ƘURAJE NE SUKE DAMUNKI, KO KUMA MATSALOLIN JIKINE KAMARSU RAMA BUSHEWAR FATA KARANCIN NI’IMA NE KO BUDEWA NE, KO KUMA INFECTION? KO KUMA SO KI KEYI FATARKI TAYI LAUSHI KIDIN GA SHEƘI KINA HASKAWA? TO MAZA KI GARZAYO WURIN MAMAN MEENAT DOMIN KI SAMUN MAFITA CIKIN SAUKI, ACIKIN FARASHI ME SAUKI*
*SANNAN YAN UWA KUSANI DUK* *SUPPLEMENT DIN DAZAMU KAWO MUKU SAI MUNYI BUNCIKE AKANSHI DAN TABBATAR DA INGANCINSHI MUN TABBATAR DA CEWA BASHI DA WATA* *MATSALA GA LFY, AKWAI MASU CEWA SUNSHA SUPPLEMENT AMMA HAR YANZU SU BASUGA WANI CANJI BA, TO YAR UWA KODAI AN BAKI FAKE KO KUMA BA’A BAKI WANDA YA DACE DAKE BA, KO KUMA BAKISHA YADDA YA KAMATA BA, DOMIN KISANI YAR UWA KAFIN KI FARA SHAN* *SUPPLEMENT AKWAI WASU KA’IDOJI DAYA KAMATA ACE KIN KULA DASU KUMA KIN KIYAYE, MATUKAR KINASO SUYI MIKI AIKIN DA KIKESO CIKIN SAURI, WANNAN KA’IDODIN SAI KIN NEMENI ZAN SANAR MIKI, DOMIN BAZAN IYA KAWOSU ANAN BA SBD SUNA DA YAWA*

*Yar uwa muna da duk wani supplement da kuke bukata masu kyau da inganci tested and trusted, sayen na gari mai da kudi gida, gaskiya da Amana shine takenmu 08039437158.*

👉 *Supplements suna da yawa amma ga kadan daga cikin su.*

*1.  Supplements na gyaran jiki ciki da waje*

*2.   Supplements na gyaran gashi da farce, dasa haske mekyau ba irin na bleaching ba*

*3.  Supplements mai da tsohuwa yarinya anti aging wanda zaisa ki kullum ki koma kamar yarinya matashiya*

*4.  Supplements na karawa fata kyau da sheki  glowing skin*

*5.   Supplements na masu fama da ciwon jiki da stress da rashin samun isashshen bacci*

*6.   Supplements na masu ciki, da masu shayarwa wanda zai kara miki lfy keda babynki*

*7.   Supplements na gyaran jiki da gashi, kara hasken ido da sauransu*

*8.  Supplements me kara lfy da karawa garkuwar jiki karfi.*

*9.  Supplements na karin ni’ima da dandano da tightening ciki da waje*

*10.  Supplements na magance cututtuka, kamar matsalar ido ulcer, infection, karawa garkuwar jiki karfi, etc*

*11.  Supplements na gyaran nono da mazaunai breast/hips Enlargement*

*12.  Supplements na gyaran HQ ciki da waje*

*13.  Supplements na rage tumbi slimming capsule/flat tummy Lipton*
*14.  Supplement na whitening/glowing skin*

*15.  Supplement for Acne, dark spots remover*

*Sannan ga wadanda sokeso jikinsu yayi kyau sosai amma basa son susha supplement to albishirinku muna da kowanne irin mai na gyaran jiki da kuke bukata irinsu lotion, cream, soap, scrubs, face Cream,sun screen, serums concentrate, hair oil, hair cream face mask etc, sannan ga masu fama da matsalar ciwon jiki wadanda kullum sai sunsha magani suke jin dadi ko iyaye ko kakanni, to albishirinku kuma mun kawo muku cream, soap na ciwon jiki masu kyau da inganci wadanda indai kana amfani dasu ka huta shan maganin ciwon jiki da yardar Allah*

*Muna saida duk wasu nau’in supplement Lotion da kuke bukata, sannan Maman Meenat collection ba anan kadai ta tsaya ba muna saida turaruka kowanne irin na wuta dana jiki, da Airfreshners, sayen daya ko sari ke dai kawai neme ni a wannan number call or chat 08039437158*

Paid book ne, 500 ne via 0009450228, Aisha Adam jaiz bank, sai a tura shaidar biya ta 08081012143, wanda suke ba a Nigeria ba kuma, za su iya saya a arewabooks*

 

 

 

 

MAMAN MEENAT COLLECTION, MAMAN MEENAT SUPPLEMENT/SKIN CARE*

*SHIN YAR UWA KINADA LABARIN* *SHAHARARRIYAR MAI SAYAR  DA SUPPLEMENT DIN NAN KUWA?*
*TO IDAN BA KI SANI BA KIYI MAZA KI GARZAYA DOMIN KEMA KI SAMU RABONKI DOMIN ZATA GYARAKI TSAF KI FITO KAMAR SABUWAR AMARYA, KEMA KI SHAGA CIKIN MATAN DA SUKE HASKAKAWA KAMAR TAURARO. SHIN ƘURAJE NE SUKE DAMUNKI, KO KUMA MATSALOLIN JIKINE KAMARSU RAMA BUSHEWAR FATA KARANCIN NI’IMA NE KO BUDEWA NE, KO KUMA INFECTION? KO KUMA SO KI KEYI FATARKI TAYI LAUSHI KIDIN GA SHEƘI KINA HASKAWA? TO MAZA KI GARZAYO WURIN MAMAN MEENAT DOMIN KI SAMUN MAFITA CIKIN SAUKI, ACIKIN FARASHI ME SAUKI*
*SANNAN YAN UWA KUSANI DUK* *SUPPLEMENT DIN DAZAMU KAWO MUKU SAI MUNYI BUNCIKE AKANSHI DAN TABBATAR DA INGANCINSHI MUN TABBATAR DA CEWA BASHI DA WATA* *MATSALA GA LFY, AKWAI MASU CEWA SUNSHA SUPPLEMENT AMMA HAR YANZU SU BASUGA WANI CANJI BA, TO YAR UWA KODAI AN BAKI FAKE KO KUMA BA’A BAKI WANDA YA DACE DAKE BA, KO KUMA BAKISHA YADDA YA KAMATA BA, DOMIN KISANI YAR UWA KAFIN KI FARA SHAN* *SUPPLEMENT AKWAI WASU KA’IDOJI DAYA KAMATA ACE KIN KULA DASU KUMA KIN KIYAYE, MATUKAR KINASO SUYI MIKI AIKIN DA KIKESO CIKIN SAURI, WANNAN KA’IDODIN SAI KIN NEMENI ZAN SANAR MIKI, DOMIN BAZAN IYA KAWOSU ANAN BA SBD SUNA DA YAWA*

*Yar uwa muna da duk wani supplement da kuke bukata masu kyau da inganci tested and trusted, sayen na gari mai da kudi gida, gaskiya da Amana shine takenmu 08039437158.*

👉 *Supplements suna da yawa amma ga kadan daga cikin su.*

*1.  Supplements na gyaran jiki ciki da waje*

*2.   Supplements na gyaran gashi da farce, dasa haske mekyau ba irin na bleaching ba*

*3.  Supplements mai da tsohuwa yarinya anti aging wanda zaisa ki kullum ki koma kamar yarinya matashiya*

*4.  Supplements na karawa fata kyau da sheki  glowing skin*

*5.   Supplements na masu fama da ciwon jiki da stress da rashin samun isashshen bacci*

*6.   Supplements na masu ciki, da masu shayarwa wanda zai kara miki lfy keda babynki*

*7.   Supplements na gyaran jiki da gashi, kara hasken ido da sauransu*

*8.  Supplements me kara lfy da karawa garkuwar jiki karfi.*

*9.  Supplements na karin ni’ima da dandano da tightening ciki da waje*

*10.  Supplements na magance cututtuka, kamar matsalar ido ulcer, infection, karawa garkuwar jiki karfi, etc*

*11.  Supplements na gyaran nono da mazaunai breast/hips Enlargement*

*12.  Supplements na gyaran HQ ciki da waje*

*13.  Supplements na rage tumbi slimming capsule/flat tummy Lipton*
*14.  Supplement na whitening/glowing skin*

*15.  Supplement for Acne, dark spots remover*

*Sannan ga wadanda sokeso jikinsu yayi kyau sosai amma basa son susha supplement to albishirinku muna da kowanne irin mai na gyaran jiki da kuke bukata irinsu lotion, cream, soap, scrubs, face Cream,sun screen, serums concentrate, hair oil, hair cream face mask etc, sannan ga masu fama da matsalar ciwon jiki wadanda kullum sai sunsha magani suke jin dadi ko iyaye ko kakanni, to albishirinku kuma mun kawo muku cream, soap na ciwon jiki masu kyau da inganci wadanda indai kana amfani dasu ka huta shan maganin ciwon jiki da yardar Allah*

*Muna saida duk wasu nau’in supplement Lotion da kuke bukata, sannan Maman Meenat collection ba anan kadai ta tsaya ba muna saida turaruka kowanne irin na wuta dana jiki, da Airfreshners, sayen daya ko sari ke dai kawai neme ni a wannan number call or chat 08039437158*

Paid book ne, 500 ne via 0009450228, Aisha Adam jaiz bank, sai a tura shaidar biya ta 08081012143, wanda suke ba a Nigeria ba kuma, za su iya saya a arewabooks*

 

 

Cigaba da tunkaro su ruma suka yi, ruma kuma ta tattara hankalinta ta ga me za ayi.
Suna zuwa suka kewaye su rumaisa, ɗaya daga cikin su ya sanya hannu zai ɗaga Aisha, amma ruma ta saka hannu ta kare, ta ce ‘Wai me zaka yi mata? Matar aure ce fa yaya zaka taɓa ta?”.

“Ke, ni ki ke yi wa wannan maganar?” Ya kuma kai hannu zai janyo Aisha, amma ruma ta riƙe hannunsa. Jin hayaniya ya sanya Aisha motsawa a hankali ta buɗe idonta, ta kalli mutanen da ke tsaye a kanta, ta yinƙura da ƙyar ta tashi zaune ta ce “Innalillahi wa Innalillahi raji’un Lafiya?”

A karo na uku, mutumin ya kai hannu ya danƙi Aisha, ya fara janta, ruma kuma ta miƙe zata bi bayansa, ɗaya daga cikinsu ya danƙo ruma, yayi jifa da ita a gefe ya saita ta da bindiga.

Da sauri sha tara ya ce “A’a kar ka kuskura ka yi mata wani abu, akwai yarjejeniya tsakaninmu da ƙungiyar su barde, mun yi yarjejeniya a kanta, muddin wani abu ya sameta zamu yaƙi juna, babu ruwanku da ita, zan riƙe muku ita, dan ba zata yarda ta bari ku yi aikinku ba”.

Yayi maganar tare da ƙarasawa ya danƙo ruma, aikuwa ta hau bori, tana kiran Anty Aisha, Aisha kuwa ta kasa magana, sai miƙawa ruma hannu take yi, mutumin nan kuwa babu imani sai janta yake yi.

Cikin gigita ruma ta ce “Dalla ka cikani, suwaye su me zasu yi mata?”

Sha tara ya ce “Ke a shegen shishshigin ki, zaki jawa kanki abun da ba shikenan ba” kan ruma ta kuma yin wata maganar, sha tara ya watsa wa ruma wani abu a fuska, ta silalale a wurin nan, tana gani sama-sama.

***
“Uwani ki buɗe kunnenki da kyau ki ji ni, bana son a wannan karon a samu wata matsala, ki yi mini aikin nan yadda yakamata”

Baba uwani ta risuna ta ce “In Allah ya yarda ba zan bari a samu wani kuskure ba uwar ɗakina”.

“Yauwwa, aikin da na saka ki ki ka kasa, Fauziyya ta yi mini rabin aikin, dan haka ƙarashe ne zaki yi yanzu, Fauziyya ta tabattar mini da ta gano in da maganin nan yake, yana ɗakin iman, a cikin drowern mudubinta, dan haka duk yadda zaki yi, ki samo mukulli ki buɗe wardrobe ɗin nan, ki ɗauko mini, akwai wani aiki da za ayi mini, wanda lallai sai da shi”.

Baba uwani ta ɗan yi shiru tana nazarin yadda za ta ɗau wannan kasadar.

“Ya ki ka yi shiru ko ba zaki yi ba?”

“Wace ni? Ki ƙaddara an gama wannan aikin uwar ɗakina, zan yi da iznin Allah”.

“Ai na zata ba zaki yi bane, sai kuma abu na biyu, wata jita-jita nake son ki yaɗa mini a gidan nan, na san daga nan har masarauta kowa zai ji, dan duk wani mufurci ku hadimai kun iya shi. Ina son ki je ki yayata cewar, Adam ya yi shaye-shaye ya bugu ya tashi yinƙurin yi wa iman fyaɗe!”

Ras! Gaban baba uwani ya faɗi, ta gyara zamanta ta ce “Uwar ɗakina, fyaɗe kuma?”

“Eh, ko baki ji ba?”

“Allah ya baki yawan rai, na ji zan kuma aiwatar”

A wulaƙance “Mummy ta ce “Tashi ki je”

Jiki a sanyaye baba uwani ta tashi ta bar ɗakin.

A hanyar komawa sashinsu ta haɗu da baba sabuwa, sabuwa ta ƙure uwani da ido, uwani ta ce “Lafiya ki ke yi mini wannan kallon haka?”

“Lafiya lau, kawai ina tunanin ranar da dubunki ta cika ya zaki yi? Baiwar Allah can ta yarda da ke ta baki amanar kanta da ta ‘ya’yanta kina ci, duk wahalar da take yi miki”

A fusace baba uwani ta ce “To ina ruwanki, bana son saka ido fa, wallahi idan ba ki yi wasa ba, sai na gaya mata ta ɗau mataki a kan ta”.

“Wallahi ki ka gaya mata, kan ta ɗau mataki a kaina zan ɗauka a kanku, dan sai na ja abun da za’a ɗauremu duka, dan nima na san sirrinta tana sakani aiki, ni idan nayi mata babu laifi, dama hadimarta ce ni, ke kuwa fa? Ki dai ji tsoron Allah wallahi” ba ta jira me baba uwani za ta ce ba, ta tafi ta bar wurin.

Hajiya Jamila ɗawisu sarkin ado, sukari ba ka yi farin banza ba, gugar ƙarfe sha kwaramniya. Haka hadimanta suka shiga jera mata kirari, sai dai babu wanda ta kula ta cigaba da takunta ɗai-ɗai ta nufi sashin Ammi.

Ammi kuwa na zaune ita da Adam a ɗakinta, yana zaune a gabanta ya sunkuyar da kansa, sai dai duk ya rame, cikin nutsuwa da tawakalli Ammi ke yi masa nasiha.
“Har kullum Adam ba zan gaji jadadda maka batun yin addu’a ba, addu’a na da muhimmanci a rayuwarka, tun da na haifeka a cikin jarrabawa ka ke, ko in ce muke, ka ƙara haƙuri wannan ma zamu cinyeta da yardar Allah, ka yi haƙuri ka jure, na sani akwai ciwo amma ka sani, jarrabawa alamar soyayya Allah ce ga bawansa, kullum cikin Addu’a nake maka, har abada maƙiyanka fadawanka ne, waɗanda ka sani da wanda ba ka sani ba, Allah zai ije maka su in dai har kana Addu’a, ni dai fatana ka rage zafin zuciya adam, babu in da zuciya zata kai ka, ka din ga haƙuri da yanayin da duk zaka tsinci kan ka” wata hadimar Ammi ce ta nemi izini ta shiga, ta sanarwa da Ammi zuwan Mummy.

Sai da gaban Ammi ya faɗi, ba ta ƙaunar abin da zai haɗata da Mummy, dan ba ƙaramin fargaba take shiga ba, ƙarfin Addu’a ne yake sanya ta iya riƙe kanta.
Jiki a sanyaye ta tashi ta fita falo, ta tarar da Mummy a zaune a falon tana yi wa iman magana, sai dai ba ta kai ga jin abin da take cewa iman ɗin ba ta yi shiru.

Ita kanta iman ba ƙaramin tsoron Mummy take ji ba, saboda haɗuwarsu babu daɗi sam, ta tsaneta sosai da sosai.

Fuskar iman Ammi ta kalla, ta san akwai wani abu da Mummy ta gaya mata, da ya sanya Iman shiga ruɗi, dan fuskar iman kullum idan ba murmushi ba, to tabbas shagwaɓa, amma sai ta ga iman a razane.

Mummy kuwa na ganin Ammi ta faɗaɗa murmushin ta, ta risuna ta ce “Allah ya taimaki giwa, barka da fitowa”.

Ammi ta nemi wuri ta zauna, ta ce “Barkan ki dai, kuna lafiya?”

“Eh to, mun gode Allah sai dai ba na ce lau ba, yara babu wanda yake zuwa, duk sun ɗauke ƙafarsu”.

“Kin san yanayin makaranta, ba sa samun zama shi ne kawai”.

Mummy ta yi murmushi ta ce “Haka ne, dama yara ne suka zo mini da batun rashin lafiyar takawa, na ce bari na zo na yi masa sannu, Allah ya bashi lafiya, amma gaskiya yakamata ki tashi ki nema masa magani, shi da ake sanya ran ya gaji mahaifinsa, amma ya din ga abu kamar mahaukaci, gaba ɗaya zance ya cika masarauta har kunnen manya”.

Kalmar mahaukacin da ta kira Adam da shi, ba ƙaramin dukan Ammi ya yi ba.

Amma ta maze ta ce “Ai shi lamari irin wannan, duk maganin da zaka nema, lafiya ta Allah ce, idan ka miƙa masa lamarinka kuma, sai ya kawo maka mafita, tun da shi ya halicci kowa”.

Mummy ta ɗan kaɗa ƙafa ta ce “Haka ne, akwai wasu ɗabi’unki da suke burgeni, wanda har nake koyi da su, ƙarfin hali da yarda da kai, bari mu gani idan yana da rabon warkewa, Allah ya bashi lafiya, na barki lafiya uwar masu jiran gado” ta miƙe tana wani irin shu’umin murmushi.

Kan iman Ammi ta mayar da idonta ta ce “Iman, me ta ce miki ne?”

Iman ta ƙaƙalo murmushi ta ce “Bakomai Ammi, tambayata take ya jikin Takawa” Ammi tayi shiru, dan ta san iman ƙarya tayi mata, ba ta takura sai ta ji ba, saboda kar ta ji abin da zai ƙara bata haushi.

***
A hankali ruma ta buɗe idonta, ta ji kanta kamar ba nata ba, yayi mata wani irin nauyi har yana nema ya rinjayeta, daga kwance nan ma jiri take yi.
Shiru ta yi tana ƙoƙarin tuna abin da ya faru, kan abun da aka watsa mata ya ɗauketa, ta tuna yadda ta ga ana jan Aisha, da ta ja ta tsaya saboda cikinta, ɗaya daga cikinsu wani ya tsinketa da mari, har sai da ta durƙushe saboda gigicewa, ɗaya daga cikinsu ya takata da ƙafarsa, ta saki ihu daga haka ruma ba ta san meya kuma faruwa ba.
A gigice ruma ta tashi, sai dai ta cigaba da tangaɗi, saboda abun bai saketa ba, Aisha ta hango a zaune jingine da bishiyar da suke kwana a ƙasanta da daddare.
Ruma ta nufeta, amma ta kasa sauri, da ta yi ƙoƙarin yin sauri, sai ta ji tana ƙoƙarin faɗuwa.
Tana zuwa ta tarar da Aisha a zaune, idonta ɗaya ya tara jini, fuskarta duk a kumbure, zaninta kuma na farin leshi, ya rine da jini, sai haki take yi.

“Anty Aisha menene? Me suka yi miki?” Ruma ta yi maganar da ƙyar.

Alama ta yi wa ruma da ta ƙaraso kusa da ita, ruma ta ƙarasa a hankali ta zauna a kusa da ita. Aisha ta miƙa hannu ta riƙo na ruma, ta ɗora a kan cikinta sannan ta ce “Rumaisa, takani suka yi a cikina, kin ji babyna ba ya motsi” tayi maganar tana fashewa da kuka.
Kuka ruma ta saka ta ce “Suwaye su? Me ki ka yi musu?”

“Ban sani ba, sun ce ba dan su karɓi kuɗin fansa suka ɗaukoni ba, dan su tozarta ni ne, ki yi mini Addu’a dan Allah, Allah ya sa babyna yana raye, na fara jin jiri, na zubar da jini da yawa”.

Ruma ta rasa abun yi, ta rungume Aisha suna kuka.

“Zaki iya tashi a rakaki wurin da zaki wanke jikinki?”

Barde yayi maganar yana kallon Aisha.

Ruma ta ce “Ba ta so, mugwaye azzalumai, marasa imani, me ta yi muku?”

Barde ya ce “ke! Ki daina ganin ina ɗaga miki ƙafa, wannan matar ba an ɗaukota ne dan ayi garkuwa da ita ba, mutanen da suka zo ɗazu su suka yi garkuwa da ita”.

“Wallahi ba zata je ba, ba ta so salon ku kuma yi mata wani abun”

“Shikenan, kun huta”.

Aisha ta ce “Rumaisa ki yi sallolin da suka wuce ki, sai ki sakamu a addu’a”

Ruma tayi taimama, ta miƙe ta kabarta salla, dan Anty Aisha ce ta koya mata yadda ake yin taimama, farillanta, da sunnoninta.

Da ta idar da sallar ma kusa da Aisha ta koma ta zauna, tana ta jera mata sannu.

****

Ammi na zaune a kan sallaya tana lazumi, Baba uwani ta faɗo dakinta a hargitse, da har sai da Ammi ta tsorata.

“Tuba nake ranki ya daɗe, Allah ya ƙara miki lafiya da nisan kwana, tuba nake ki yafe ni, na faɗo miki ɗaki babu neman iso, wani abu na jiyo da ya girgiza ni, na ga bai kamata na rufe miki ba”.

Cikin mamaki Ammi ta ce “Ke kuwa menene haka?”

“Allah ya baki yawan rai, kin san zance a cikin masarauta ba ya rufuwa, ban sani ba ko a hadiman sashin nan ne da basu san meke faruwa ba, ni kin san tun yaranki na ƙanana muke tare da ke, wani zance na ji yo da ya ɗaga mini hankali na ce dole na sanar miki”.

“Ina jinki, meyafaru?”

“Kin San rashin lafiyar nan ta takawa ba kowa ya san yana fama da ita ba, to jita-jita ta yaɗa gari wai shaye-shaye yake yi, yayi mankas yayi yinƙurin yi wa iman fyaɗe!”

Ras! Zuciyar Ammi ta yi wata irin mummunar bugawa, shaye-shaye ga kuma kalmar fyaɗe da aka jinginawa yaranta.

A kiɗime ta ce “Uwani, a ina ki ka jiyo wannan mummunan zancen?”

“Hadiman gidan turaki na ji suna faɗa, ammma suma wai-wai suke yi “.

“Kenan Samha ce ta je ta faɗi wannan maganar?”

Cikin inda-inda uwani ta ce “Amm…a..a’a ba na tunanin hakan, ban dai san yadda a kai zancen ya fasu a haka ba” Ammi ta ja wani irin numfashi ta ce “Shine, jeki kawai” daga haka ta kasa tofa komai, saboda tsananin tashin hankali.

***
Ɗan barcin da ya saci mama tana daga zaune, ta ji daɗinsa sosai, dan dama ba iya baccin take yi ba. Aliyu yana zaune ya na yi mata ninkin kaya, mai sunan Baba kuma yana gyara socket ɗin ɗakin.
A gigice mama ta farka daga baccin, ta miƙe tsaye zata fita, cikin zafin nama mai sunan baba ya tashi ya riƙota yana faɗin “Ina zaki je ne?”

“Rumaisa ce a waje tana ƙwanƙwasa ƙofa zan je na buɗe mata ne”.

“Haba, amma ya aka yi mu bamu ji bugun ba, ba kowa fa”.

“Kai umar ka sakeni, tana ƙofar gida tana bugawa, sai kuka take ni na ganta, kuma na ji bugun”. Umar zai iya ƙirga sau nawa mama ta kira sunansa da wayonsa.

Ya kwantar da murya ya ce “Mama, yau kuma umar ba baba ko mai sunan baba ba? Cewa fa ki ka yi kin ganta a waje tana kuka? Ta yaya ki ka ganta? bacci fa ki ke yi mafarki ne ba gaske ba?”

Sai kuma jikin mama yayi sanyi ta fashe da kuka ta ce “yi haƙuri babana, na zaci gaske ne, yi haƙuri na yi maka tsawa”.

Aliyu ya ce  “Mama, tun da ki ka fara mafarkin ruma a ƙofar gida tana buga gida, in sha Allah ta kusa dawowa, ina jin hakan a jikina, baki ga Adduoin fa da ake yi mata ba”.

Mama tayi murmushi ta ce “Ashe kai ma kana jin za ta dawo, na zaci nikaɗai nake ji, dan dai kar in dameku ne, ina ma san ranar da zata dawo”.

Mai sunan Baba ya girgiza kai ya ce “Shikenan, dama lokacin shan maganinki yayi, zauna in baki ki sha ki kwanta ki huta, Allah ya dawo mana da ita lafiya, ya tsare mana ita a duk in da take”.

Kamar ƙaranar yarinya mama ta ce “Kai ma kana kewarta ko babana?”

“Mama ƙanwata ce fa, duk halinta jininmu ɗaya ina kewarta, zauna to” haka ya zaunar da mama da ƙyar, ya bata magani, dan mama har likitan ƙwaƙwalwa liktanta ya bada shawar ta gani, saboda depression na neman kamata.

***
Tamkar ciwo jira yake dare yayi, ciwo ya tayar wa Aisha, sai dai ta daure ta ƙi nunawa saboda kar ruma ta tayar da hankalinta.

Ruma da hannunta ke kan cikin Aisha, ita kuma ta riƙe hannun ruma, ruma na kwance lamo ba bacci take ba, can ruma ta ce “Laaa, Anty Aisha wallahi jaririnki ya motsa, baki ji ba?”

Da ƙyar ta yi murmushi ta ce “Na ji ruma, yana raye Allah ya sa ina da rabon ganinsa”.

“Amin, bari in yi musu magana su kai ki asibiti ”

Ta riƙe ruma ta ce “Ƙyalesu, ba zasu kai ni ba, na ji sauƙi ki zauna mu yi hira”

Ruma ta ce “Ni bana son hirar, so nake na ga kin koma kamar da”

Cikin dakiya ta din ga yi wa ruma hira, tana sakata dariya, amma a ƙasanta kuwa jini ne yake zuba sosai.

Jin tana cigaba da numfashi da ƙyar, ya sanya ruma ta tashi, ta tafi wurin ‘yan bindigar nan ta ce “Dan Allah sha tara ku kai ta Asibiti, bata da lafiya sosai wallahi”

Duk da duhu ne, ya kunna fitila ya haske in da Aisha take, sai jujjuya kai take, zaninta yayi sharkaf da jini.

A aljihunsa ya sanya hannu, ya ciro wayarsa, ya kira wata lamba.

“Oga, matar nan fa kar ta mace mana, ya ake ciki azo a fita da ita ko zuwa wayewar gari ne”
Ruma ta kasa kunne, sai dai ba ta jiyo me na cikin wayar yake cewa ba. Sha tara ya kashe wayar ya ce “Da safe za a kaita asibitin, tafi ki kwanta”

Ruma ta tashi ta koma wurin Aisha, tana gaya mata ai da safe zaa kaita asibiti.

Aisha ta jinjina kai, ruma ta ce “Anty Aisha, wai daga ina jinin nan yake fitowa, ko fitsarinsa ki ke yi ne?”

“A’a ruma, amma dan Allah matso in din ga jinki a kusa da ni, jiri nake ji”.

Ruma ta matsa ba tare da ƙyamar jinin ba, ta rungume Aisha.

“Rumaisa ina ɗan kwalina da na baki?”

“Yana ƙunguna na ɗaure shi, na baki ne?”

Ta ce “Yauwwa sannunki baby rumaisa, ina ƙaunarki sosai”

Ruma da kuka take ta ce “Nima ina sonki sosai Anty Aisha”.

“Idan na haifi mace sunanki zan saka mata, idan namiji ne kuma sunan wannan abokin naki da ya taɓa miki ƙirji, ya ma ki ka ce sunansa?” Ta yi maganar cike da zolaya, da son kunna ruma.

Aikuwa ruma ta ce “Wallahi ba za’a saka masa sunansa ba, ke me yayi miki zafi, zaki saka sunan ɗan iska, ba gara a saka sunan Barde ba, tun da dai yana bamu abinci”

Ta yi dariya ta ce “To a saka mai sunan Baba”

Ruma ta ce “Kaii, ban baki wannan shawarar ba, faɗansa kaɗai ya isheki”.

Aisha tayi wa ruma wani irin riƙo tana nishi, sannan ta ce “Kawo kunnenki ki ji wata magana”.

AYSHERCOOL.

Bashir ya ce “A’a, ba sai an kai ga amfani da ƙarfin tsiya ba, zata yi magana a hankali, ƙuriciya ke damunta, amma duk da haka kamar akwai wata ‘yar tsama tsakaninka da ita, yanayin abubuwan da take yi maka, kamar da gayyya take yi maka”.

Adam ya ɗan yi guntun tsaki ya ce “Manta da ita kawai, sai gobe in Allah ya kaimu, X-ray ɗin na ta babu wata matsala?”

Bashir ya ce “Ai na gaya maka sai gobe in Allah ya kaimu likitan zai duba”.

“Allah ya kaimu”

Bashir ya amsa da “Amin”.

**
Nusaiba tun da ta ji abun da yake faruwa, ta rasa nutsuwarta, ko abincin kirki ba ta iya ci. Yanzu haka tana tsaka da tunanin da ta saba ta ji Iman ta dafata “Anty Nusaiba” Nusaiba ta ɗan zabura sannan ta sauke numfashi ba tare da ta ce komai ba.

“Anty Nusaiba tunanin me ki ke yi haka ne?”

“Bari kawai Iman, tun da Ammi ta gaya mana zancen nan, na kasa nutsuwa ina tausaya mana idan zancen nan ya fita, kin san yadda aka samu a gaba da ma a masarautar nan, ƙiris ake jira wani abu ya faru, to ga wannan babbar magana gaba ɗaya na kasa nutsuwa, idan har ba Anty Aisha aka gano ba, wallahi muna cikin tashin hankali”.

“Haka ne, amma babu abun da ya gagari addu’a anty nusaiba, kuma babu ta yadda muka isa mu kaucewa ƙaddara, in sha Allah babu abun da zai faru”.

“Iman, na san kina dakewa ne kina ƙoƙarin kwantar mini da hankali, amma kar ki manta abun da aka gaya wa mutane a kan barinta ƙasar nan, kin san yadda aka sako yaya Adam a gaba, yanzu idan maganar nan ta fasu, babu irin sharrin da ba za ayi masa ba ba shi ba har Ammi da mu baki ɗaya. Shiyasa ni tun farko ban so hukuncin da ammi ta yanke ba, tun da komai muƙaddari ne” ta ƙarasa maganar tana kuka.

Iman ta rungumeta ita ma tana zubar da hawaye ta ce “Na sani Anty Nusaiba, amma Ammi uwa ce, duk abun da zata yi, tana yi ne dan bamu kariya da wanzuwar farincikinmu, kuma in sha Allah ƙoƙarin ta ba zai tafi a banza ba, komai zai zo ƙarshe da yardar Allah, ki daina damuwa, komai zsi zo da sauƙi, ai babu abun da ya gagari Allah” suka cigaba da kuka iman na rarrashin Nusaiba.

Baba uwani ce ta shigo tana sallama, tare da zuro kai. Da sauri suka gyara iman ta amsa mata.

Ta dubi iman ta ce “Uwar ɗakina lafiya kuwa?”.

Iman ta ƙaƙalo murmushi ta ce “Lafiya lau baba uwani, akwai wani abu ne?”

“Ni fa na kasa gane muku gaba ɗaya, giwa ta daina walwala, mai gida ma haka, kuma gashi na tarar kuna kuka, dan Allah me kuke ɓoyewa ne meyake faruwa haka? Gaba daya gidan babu daɗi, babu wata walwala saboda yanayin nan da ku ke ciki” Ta yi maganar tana neman fashewa da kuka.

Nusaiba ta ce “Baba Uwani babu wani abu kar ki damu”.

Cikin damuwa iman ta ce ‘Dan Allah kar ki yi kuka baba uwani, komai zai daidaita ba wani abun bane ba, Ammi jikinta ne ya ɗan tashi shiyasa bata walwala, kuma kin san walwalarta ce ta mu, kar ki yi kuka Please” baba Uwani ta matse ƙwalla ta ce “To shikenan, Allah ya bata lafiya, ya sanya komai lafiya, ya jishe mu alkhairi” tana gama maganar ta juya ta fice.

Iman ta ce “Allah sarki baba uwani, tana sonmu da yawa, bana son in ga masu shiga damuwar nan suna ƙara yawa, Allah ya bamu mafita, ina shirin gaya miki wani abu, wannan maganar ta kunno kai”.

Nusaiba ta dubeta ta ce “Wane abun?”

“Ki bari wannan matter ta yi settling, zan gaya miki”.

“No, kin san ba zan jure ba, ba zan iya jira ba, ki gaya mini yanzu kawai”.

Iman ta ja numfashi ta ce “Kin san me uncle J ya ce mini?”

Nusaiba ta girgiza kai ta ce “Sai kin faɗa”.

“Wai so na yake yi, kuma ko ban amince ba zai bi ta in da ya san za a bashi ni”

Nusaiba ta yi murmushi ta ce “Ni na san a rina ai, take-takensa duk ya gama nunawa, amma ke mai ya sa na ga kamar ba kya son shi ne? Mai uncle J ɗin ya yi?”

Iman ta ɗan murza zoben hannunta ta yi shiru.

“Do you still loves him?” Nusaiba ta yi maganar tana kallon fuskar Iman.

Iman ta ɗan waro ido ta ce “Who?”.

“Your recent ex, ɗan……”

“Shhhhh” iman ta katseta.

“Kar mu kai ga nan Please, mu bar maganar ma kawai”

Baba uwani kuwa da ke laɓe a ƙofar ɗakin, jin sun sauya hira ya sanya ta tafi tana tsaki “Aikin banza jarababbu, sun ƙi yin maganar gaba ɗaya, zancen da suka yi kuma, idan na kai mata ba so take yi ba, aikin kawai”.

***
Adam yana kwance ya ƙura wa roofing ido, sai ya tuna Jabir, abun da yayi masa ɗazu ya tuna, sai ya ji bai kyauta ba, jabir a komai yana tsaye a kan lamuransa, bai kamata ya yi masa haka ba, kuma jabir mutum ne mai kaifin tunani da hangen nesa, sanin ko ya so ko bai so ba zancen zai fit6, ya yanke shawarar ya yi wa jabir zancen, mussaman da suna tare Ruma ta yi masa abun da ta yi masa da farko, tare da saka ran Jabir zai iya samo masa mafita.
Da sauri ya tashi ya fita, ya ɗau mota ya tafi gidan Galadima mai ci.

Sai dai tun a hanya yake kiran wayar Jabir ya ƙi ɗagawa, ya je gida ya tarar Jabir baya nan, sarai ya san in da zai same shi, dan haka bai tsaya ko ina ba sai can.

Ko da Jabir ya ga Adam, ƙoƙarin share Adam ɗin ya yi amma ya kasa.

“Wurinka na zo” Adam yayi maganar yana duban idon Jabir.

“Ina jin ka” jabir yayi maganar yana basarwa.

Adam ya sanya hannu ya ɗago Jabir da kwalar rigarsa, ya ja shi suka fita waje.

“Wai meye haka ka ke yi?”.

Adam ya tsuke fuska ya ce “Yaya na zo wurinka in ce wurinka na zo, ka shareni ba ka fini mulki da jin kai ba, na san ka sani”.

Jabir ya kalli Adam ya ce “Har ka manta few hours ago abun da ka yi mini?”.

“Forget about it, just feel like to share it you”

“Ka riƙe sirrinka, tun da bai kamata na sani ba”.

Adam ya dafa kafaɗar Jabir ya ce “Kar ka yi mini yawa mana, yakamata ka saurareni”.

“Ina jin ka”

Adam ya ɗan yi shiru, sannan ya gaya wa Jabir abun da yake faruwa.
Sak jabir yayi, gaba ɗaya jikinsa yayi sanyi, wani irin gumi ya shiga tsatsfo masa ya ce “Takawa, wannan fa ba ƙaramar magana ba ce, case ne mai girman gaske, ni gaba ɗaya sarƙaƙiyar nan ta yi yawa, na kasa ganewa gaba ɗaya, an ce Aisha zata tafi ƙaro karatu, kuma tana Saudiyya rainon ciki, ta dawo ba wanda ya sani an yi garkuwa da ita, ta haihu jariri ya kuɓuta ita ba a san in da take ba, wannan zancen kamar film ko almara ni ban gane ba”.

Cikin matsananciyar damuwa Adam ya ce “Bar shi a baka gane ɗin ba, ka san wacece ta zo da yaron?”

Jabir ya girgiza kai, Adam ya ce “Wannan yarinyar da ta zageni a social media, da na yi niyyar hukuntawa ka hanani”.

Jabir ya waro ido kamar su faɗo ya ce “Again? Ita a ina ta samu jaririn naka?”

“Wai kai Jabir anya ka ci waec kuwa? Duk bayanin da nake baka ganewa, amma ni babban mamakina bai wuce yadda yarinyar nan take manne da ƙaddarata ba, ita ma an yi garkuwa da ita watannin baya, Bashir ne ya tsinceta a Katsina, a hanyar kai kuɗin fansar aisha, ta zo da ɗankwalin aisha wanda ya ƙara tabattar mini ba ƙarya take yi ba, sai dai duk yadda muka kaɗa muka raya taƙi faɗar komai a kak aisha, kamar tana amfani da hakan ta rama abun da na yi mata ne”.

Zamewa jabir yayi ya tsuguna yana maimaita Innalillahi wa Innalillahi raji’un, Adam kuma yana tsaye yana murza yatsunsa ya na jin yadda hawaye ke cika masa ido.

Sai da Jabir ya gama salallaminsa, sannan ya tashi tsaye, ya dubi Adam ya ce “Yanzu ba lokacin tattauna wata magana ba ce, babu isasshen lokaci, dole a nemo in da aisha take kan kowa ya ji wannan zancen, gashi ka ce sun daina kiranka a kan kuɗin fansarta”.

Adam ya jinjina masa kai alamar eh.

“Ka ga, maza mu je mota, muje Asibitin”.

Haka Adam ya ɗauki Jabir suka tafi wurin rumaisa.

A can unguwa kuwa, mama na nan suna ta fama da jinyar rumaisa, amma maganar jaririn nan ta cika gari, kasancewar mama babu wanda suka yi wa bayanin in da rumaisa ta samo jariri, ko a ‘yan uwa ba kowane ya sani ba.
Wasu suka din ga cewa ciki rumaisa ta yi, shi ne aka kaita wani wurin ta haihu, dama wannan shegiyar fitinarta ta da rawar kai ta yi yawa, tsaf zata aikata, ba su yi la’akari da irin raunukan da suke jikinta ba, wasu ma cewa suke yi, ba wani saceta da aka yi, rainon ciki ta yi. Ya yin da wani sashen suke cewa gaba ɗaya rumaisa ba ta yi kama da wadda ta ɗau ciki ta haihu ba, dan a yadda take ɗin nan, idan ma cikin ne, abu ne mai wahalar gaske ace ta iya haihuwa da kanta, haka unguwa ta ɗauka, wasu suna sukarta, wasu suna bata kariya, sai dai su mama sam basu sani ba, dan ko a gari babu wanda ya iya tarar zaratan samarin nan ya yi musu zancen.

Yanzu ma mama na ta shirin su kwanta, ruma ta sha magungunan ta, tana ta shafa dogon gashin jaririnta, tana kallon dogon hancinsa.

“Meyasa ka yi kama da babanka, dama babarka ka yi kama, da ka fi haka kyau boy na” ta yi maganar tana kissing ɗin sa a goshinsa, tana murmushi da jin soyayyar Sabir na shiga zuciyarta.

Yaya Abubakar ya dubeta ya ce “Mama boy, zan tafi gida, gobe in Allah ya kaimu zan biyo mu yi sallama, zan koma school zamu fara exams”.

Ruma ta ɓata fuska ta ce “Dan Allah kar ka tafi, bana son ka tafi”.

“Ki hi haƙuri, exams ɗin nan ce zata saka na koma, ba dan haka ba a kusa da ke zan kasance in ta kallonki gudan jinina”
Ta yi murmushi ta ce “Allah ya bayar da sa’a”

Mama ta ce “Ka zo ka tafi kar ka yi dare”

“To mama, ban gaji da ganinku bane” kan mama ta yi magana Adam suka shigo.

Ruma ta kawar da kai tana faɗin “Innalillahi wa Innalillahi raji’un” domin ta gaji da ganin takawa, da kullum sai ya zo sau biyu, kuma duk zuwa sai ya ɗaga mata hankali a kan ta gaya masa in da Aisha take.
Ba ta ƙara haɗe rai ba sai da ta ga Jabir, sarai ta gane shi, da shi aka haɗa baki Adam ya ɗaukota yayi mata wulaƙanci.

Cikin girmamawa suka gaisa da ammi, yayin da jabir ya ƙurawa rumaisa ido, da ta haɗe rai.

Suka gaisa da Abubakar ma, da yake tsaye yana shirin tafiya.

Mama ta ce “Ana ta ɗawainiya da rumaisa fa, mun gode sosai Allah ya yi albarka, ya shiga lamarin ka ya kareka da ga sharrin maƙiya”.

Adam ya ce “Bakomai mama, yi wa kai ne, ki daina godiya ma, addu’a muka fi buƙata”

Rumaisa a ranta ta ce “Ji shi, wai mama sai ka ce babarsu, dan tsabar kuturun iyayi, wallahi mamanmu ce kawai” ta yi maganar a zuciyarta.

Abubakar ya ce “Ruma baki iya gaisuwa bane?”

Ta ɗago ta ce ‘Au wai baƙi mama ta yi, sannunku”

“Ya jiki kuwa?” Jabir yayi maganar yana kallon ruma.

“Da sauƙi”.

“Ai da yake ban san meyafaru ba, sai yau, shiyasa bamu zo da shi na dubaki ba, mu ga jaririn”

Maimakon ta miƙo shi, sai saka hannu ta dafe shi, tana harare-harare.

Abubakar ya matsa ya ɗauko masa jaririn, ya bashi sannan ya fara yi wa ruma mita “Wai ke wace irin yarinya ce ne? Ke shikenan ba wanda zai taɓa yaron nan sai ke, ke da kece uwassa ban san yadda za’ayi ba”.

“To ai nice mamansa, ai dai bar mini shi ta yi”.

Ya ce “Ke tafi can, ke ma ɗin ai Haryanzu rainonki ake yi, mama bari na wuce na je gida na haɗa kayana”

“Yaya Sadik, sai da safe ka gaishe da su”

“Ba yanzu duk suka tafi ba, duk kuna tare sai da safe, ban da yi wa mama rigima dan Allah, a bari sai mun zo mu ayi mana” murmushi ta yi Abubakar ya kama hanya ya fita.

Jabir ya zubawa yaron ido, Adam da ke zaune a gefensa ma, ya zuba masa ido yana saƙa abubuwa daban daban a ransa.

Mama ta juya tana amsa waya, ruma ta lallaɓa a hankali ta sauko daga kan gadonta, ta saka hannu ta ɗauke jaririn daga hannun jabir, a gabansa ta ce “A’uzubi kalaimatillahi tammat” ta ƙarasa gadonta ta kwantar da jaririnta, ta hau gadon tana ta haɗe fuska.

Adam ya ɗan kalli jabir, kallon irin ka gani ko?.

Jabir ya girgiza kai ya ce “Rumaisa, na ji duk abun da ya faru, ina fatan Allah ya tsare gaba, amma yakamata ki bayar da haɗin kai wurin kuɓutar da maman yaron nan in dai kina ƙaunar ɗan ta da gaske, da haka zaki tabattar mana son gaskiya ki ke wa ɗan ta”.

A wulaƙance rumaisa ta kalli Jabir ta ce “An gaya maka ina abu dan na burge mutane ne? To kar Allah ya sa ku yadda ɗin mana ina ruwana, wataƙila shi sai in gaya masa kai ban gaya maka ba, mugwaye kawai, kuma ni ba dan ta bar mini jaririn nan ba, ba abun da zan yi da ɗan ku, dan ni bana ko ɗaukar yara, idan aka bani riƙon ɗa ma, mintsini yake sha da cizo, wannan kuwa ɗana ne, ba wanda ya isa ya ƙwace mini shi ehe” ta yi maganar tana fari da murguɗa baki”.

Jabir ya ce “Kan uba, haka ki ke?”

“Ai na fi haka ma, idan kun gama zaman kwa tafi, ko ku cigaba da zaman jirana in gaya muku in da take,  tun da ni na saceta” tana gama maganar ta juya ta kwanta.

Jabir ya riƙe haɓa yana jinjina kai, Adam kuwa tuni ya fusata ya tashi fuuuu ya bar ɗakin, a waje ya tarar da mama yayi mata sallama suka wuce.

A mota Jabir yake cewa Adam “Ban taɓa zaton azabar taurin kan yarinyar nan ya kai haka ba, ji yarinya ƙarama da iya shege”.

“Shawarar da bashir ya bayar, ita ce last option ɗina, idan taƙi ba da haɗin kai, zan yi abun da ba ta zato” a haka suka tafi gida suna tattaunawa.

Washegari da safe Ammi ta shirya, zata asibiti Nusaiba da Iman sun so bin ta, amma ta ce a’a su yi haƙuri ba yanzu ba, ta saka aka sheƙa girki, ta saka a mota, tana shirin shiga motar su tafi, ta ji yo muryar Mummy “Giwa, waye Babu lafiya ne na ganki da kulolin abinci da safiyar nan? Ko wani ne a cikin yaran amma ki ke ɓoye mini?”

Ammi mamaki ne ma yakamata, ya aka yi ta fito da sassafe haka, har ta ganta.

‘Ba ɗaya yara duk suna lafiya, wani abu ne mai muhimmanci” daga haka Ammi ta shige motar, ba tare da sake tanka Mummy ba.
Mummy ta riƙe ƙugu ta jinjina kai ta ce “Lallai ta tabbata akwai abun da ki ke ɓoyewa giwa, kuma da alama yana da muhimmanci a wurinki, bari mu ga idan na bankaɗo ko menene in da zaki saka kanki, zan saka a bi bayanki, domin ganin in da ki ke zuwa”

Rumaisa tana jin zuwan Ammi, suna ta hira ita da mama, amma ta yi bakam kamar bacci take yi, alhalin idonta biyu maganar ce kawai ba ta son yi.
Sai da likita ya shigo, sannan ta tashi suka gaisa da Ammi, likita ya duba X-ray ɗin ta ya ce babu wata matsala, haƙararin nata ma buguwa ce kawai, zai rubuta mata magani.

Mai sunan baba ma tuni sun zo, tare da Abubakar ya biyo yayi musu sallama zai koma makaranta.
Ammi take tambayar mama ko ‘yan biyu ne saboda kamanin da suke yi, ba ta gane su, kawai dai ta lura da ɗaya yana da fara’a ɗaya baya yi.
Mama ta ce “Eh ‘yan biyu ne, Abubakar da mai sunan babana, shi ne sa, ba ka dariya sai hamma”.

Ammi ta yi murmushi ta ce “Tubarkallah Allah ya ray miki, familynki sun burgeni sosai da sosai, rumaisa a yayyen nan naki ki bani biyu mana, na je na ƙara da nawa yaran mana, ni nawa duk rasuwa suke yi, saura uku a raye”

Mama ta ce “Allah sarki, Allah ya raya wanda suka rage, ya jiƙan wanda suka rasu”.

Ammi ta amsa da Amin.

Aka zubawa ruma abinci, Abubakar yana bata a baki, tana ta shagwaɓa.

Bashir yayi sallama, da shi da ‘yan sanda huɗu cikin uniform.

Ruma ta tsaya cak tana bin su da ido, nan suka gaggaisa da kowa, Ammi ta bi bashir da kallon ko lafiya.

“Maman Boy, ya jiki? Yau zaki ganni da police, su ne case ɗin binciken aisha yake hannunsu, dan haka za su yi miki tambayoyi ne” a take rumaisa ta haɗe rai, ta kawar da kanta gefe.

Ɗaya daga cikin ‘yan sandan ya ce “Baby girl, ki amsa mana tambayoyinmu, zai taimaka mana ƙwarai wurin binciko wanda suka yi garkuwa da ku”.

Ruma ta zumɓura baki ta ce “Ni fa bana riƙe abubuwa, na manta komai, likita ya hana ayi mini zancensu”

“Ki yi haƙuri ki bamu haɗin kai, ba zancen su zamu yi miki ba, yaya aka yi aka sace ki? Yaya aka yi ki ka haɗu da aisha har ta baki jaririnta da ɗankwalinta?”.

“Ni kawai sace ni aka yi, muka gamu da ita, ta bani yaron, na taho” yanayin yadda ta yi maganar zaka san ƙarya take yi.

Ɗan sandan ya sake nutsuwa ya ce “Ki yi haƙuri ki kwantar da hankalinki, a ina kuka haɗun da ita?”

Kawar da kanta gefe ta yi, irin idan ka gaji ka tashi ɗin nan.
Duk yadda ya so lallaɓa rumaisa sai da ta fara hasala shi, rarrashin duniya amma fafur ta ce ba ta san komai ba.
Mama ta yi kanta da zagi, Abubakar yana lallaɓata amma ta yi mursisi tana hawaye, ta ce ba ta san komai ba ita ta manta.

Mai sunan baba da tun ɗazu yake jin su bai yi magana ba, sai yanzu ya tashi ya nufi gadonta, ya ture Abubakar shi ya zauna ya kalleta, ta sunkuyar da kai ƙasa, cikin muryarsa mai razanar da ita ya ce “Kalleni” ta ɗago da ƙyar ta kalleshi.

“Gaya musu abun da suka tambayeki” ta kallesu ɗaya bayan ɗaya sannan ta mayar da idonta kansa  ta shiga girgiza masa kai.

Idonta ne ya cika da hawaye, amma ta kasa magana.

Mama ta ce “Ruma ba kya ji ana yi miki magana ne?”.

Ammi ta ce “Ku bita a hankali, kar ku tsoratata”.

“Ba zaki faɗa ba sai na saka sun saka miki sarƙa sun tafi da ke, ana magana kina kallon mutane” yadda mai sunan baba yayi mata maganar cikin hargowa sai da ta tsorata, jikinta ya hau rawa, tana girgiza masa kai.

Ya sake kafeta da ido ya ce “Faɗi, komai ɗacinsa da muninsa faɗi”

Cikin rauni idonta na zubar da hawaye ta ce “Bana son faɗa, bana son tunawa ne, labarin babu daɗin ji, kuma babu daɗin tunawa. Ta mutu!ta mutu! Ko sin ce sun kasheta? Ta mutu ne ba ta raye, kuma sun zo da mota sun ɗauke ta tun a can, bana son tunawa, mutuwar anty aisha abu ne da ba zan manta ba, ta mutu! Ta mutu!! Ta mutu ku rabu da ni dan Allah tun da na gaya muku” ta yi maganar cikin hargowa tare da watso piliown kan gadon tana wani irin kuka, da sai da mai sunan baba ya rungumeta jikinsa a matuƙar sanyaye.

Takawa ta gani a tsaye a ƙofar ɗakin, ya zuba mata ido da dukkanin nutsuwarsa, yana jin abun da take faɗa tamkar zubar dalma a tsakiyar zuciyarsa.

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