Author: Novels

Paid book ne, 500 ne via 0009450228, Aisha Adam jaiz bank, sai a tura shaidar biya ta 08081012143, wanda suke ba a Nigeria ba kuma, za su iya saya a arewabooks*

Abin da gwaggo ta yi ba ƙaramin ɓatawa Aliyu rai yayi ba, da ya san haka ne da ba zai taɓa bari ta saka a kai ruma ko ina ba, daga zuwa ziyara kawai ta riƙe ‘ya wai sai wani lokaci.

Ya sake duban gwaggo ya ce “Gwaggo, ruma fa ba zata yarda ta zauna a garin nan ba, rigima za ta yi miki idan ta dawo ta tarar na tafi na barta”.

Gwaggo ta ce “Babu komai, na san yadda zan shawo kan kayata, amma a yanzu dai ba in da zata”.

Takaici ya ishi Aliyu, ya bi gwaggo da kallo.

“Gadanga ko dukana zaka yi ne? Na gama yanke hukunci, idan kuma kaima zaka zauna ne ni haka nake so, sai mu zauna idan lokacin yayi sai ku tafi duka”.

Tabbas ba dan gobe yana da test mai muhimmanci a makaranta ba zama zai yi, ya saka lawalli a gaba sai ya kai shi ya ɗauko ruma, amma ba yadda iya ya ɗauki jakarsa ya fice.

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Har Adam yayi kwanakinsa uku a birnin tarayya, bai iya aikata komai ba, saboda da ya fita da niyyar zuwa wani wuri, sai jiki ya hau rawa kai ya hau ciwo, ga ruma da ta addabawa rayuwarsa ya kasa mantawa da ita, komai yake yi sai ya din ga ganinta.
Bayan ya cika kwanaki huɗu, ya kira Ammi yayi mata ƙaryar bai gama abin da yake yi bane, sai dai tattaunawar haka aka yi ta babu shi, duk da halartarsa tattaunawar na da matuƙar muhimmanci.
A kwana na biyar ya kira direbansa a waya, ya ce ya zo da mota ya same shi a hotel ɗin da yake.
Ƙarfe biyu direban ya sameshi, sai dai a wannan karon cikin ikon Allah tun da ya fito sau ɗaya kan ya sara, jiri ya ɗan ɗebe shi, amma  ya tattara nutsuwartsa, yana addu’a, ya nufi motar.
Suka gaisa da direban nasa, yayi masa ya hanya, daga nan ya ce ya gaya masa in da zai kai shi.
Mintuna ashirin ce ta kaisu, a harabar wata plaza suka yi parking, Adam ya buɗe motar ya fita.

Wani matashi ne zaune wanda zai yi sa’an Adam, yana danna computer, yana ganin Adam ya miƙe cikin girmamawa yana murmushi ya ce “Barka da zuwa”

Adam ya ƙarasa yana murmushi, ya miƙa masa hannu suka gaisa, sannan ya zauna.

Matashin ya kalli Adam ya ce “Adam, ya aka yi an shirya zama da kai, amma ba ka yi attending ba?, na din ga kiran wayarka ba ka ɗagawa, har wayar ma ta daina shiga gaba ɗaya?”

Adam ya ɗan taune lips ɗinsa na ƙasa ya ce “Am sorry Habib, wata matsala aka samu, amma komai normal yanzu in sha Allah”.

Cikin kulawa Habib ya ce “Are you safe?”

Adam ya jinjina kai sannan ya ce “Me aka tattauna, wace matsaya aka cimma?”

Habib ya ɗan rausayar da kai ya ce “To, mun tattauna yadda yakamata, amma dai kamar yadda na yi maka bayani da farko, ko da ka fito ƙarara ka bayyana lamarin nan, ko an je kotu za a sake su, saboda haryanzu baka da wata cikakkiyar hujja ta zahiri da zaka kafa, yanzu ko kun yi wani abu a kai, ya riga ya gama shiri, da tattaunawa da lawyoyinsa, ya shirya tsaf da ka yi attacking zai yi depending, yanzu abin da yafi shine ka sake mayar da hankali sosai da kai da abokan aikinka, ku samo hujja ta gaske, ta zahiri da za ayi amfani da ita, nima zan shirya tsaf domin cimma nasara ni da tawagarmu”

Adam yayi ajiyar zuciya tare da dafe goshinsa, ya sake ɗagowa ya kalli Habib ya ce “Duk wata hanya da zan bi domin neman hujjar kama mutumin nan an tosheta, kuma kullum kallon mutunci ake masa, ana sake bashi girma tare da shigar da shi cikin al’amuran ƙasar nan, bayan su ne babbar matsalar mu”

“Adam, tun da ka ga haka, ba shi kaɗai bane, ko dai an san me yake yi ake rufa masa asiri, ko kuma akwai wasu manyan da suke aikin tare ”

“Haka ne, abin da nake tunani kenan nima, amma babu komai in sha Allah zamu yi nasara, zan cigaba da ƙoƙari, ina son magana da saifu ma, zan zauna a garin nan sai Allah ya kaimu monday zan koma kano”.

Habib ya ce “To shikenan, Allah ya yi jagora, gashi ko shayi ban baka ba”

Adam ya girgiza kai ya ce “Kar ka damu”

Daga haka Adam ya tashi ya fita, ya saka direbansa ya mayar da shi masauki. Sam ya ƙi yadda yaje gidan sa, saboda wani Dalili nasa.

***

Ƙauye ne sosai in da aka kai ruma, sai dai mutane masu matuƙar karamci da girmama ɗan Adam, tamkar za su goya ruma, dan wasunsu duk basu santa ba, sai dai sun san mahaifinta sosai tunda ɗa ne a wurinsu.
Garin sun yi noma sosai, sai dai an girbe an tare shi a cikin gonaki, ba a kwashe an kai gida ba, ga yanayin garin kamar yanayin garin da aka yi wata annoba.
Wani wurin a ƙone, wani wurin dai gashi nan.
Tun da safe ruma ta fara cewa ita azo a mayar da ita gidan gwaggo, yau zasu koma gida ita da yaya Aliyu, amma dattijon da ya kasance ƙanin kakanta ne ya ce “Ai jikata ba ke ba tafiya, sai hutun makarantar bokonku ya ƙare, kina nan tare da mu”

A ɗan razane ruma ta ce “Saboda me?”

“Haka gwaggonki ta ce”

“Ni gaskiya ba zan iya zama a garin nan ba, gida nake so na koma na ga mama, na gaji, ni ku mayar da ni gida” ta yi maganar tana kuka.

Matarsa da ake kira da iya ta ce “Haba rumaisa, muma fa duk iyayenki ne, muna ƙaunarki sosai, ki kwantar da hankalinki kin ji, za a mayar da ke, idan ki ka matsa zasu iya ƙwaceki gaba ɗaya, ‘yan kwanaki zaki yi a mayar da ke”

“Ni mama nake son na gani”.

“Ki yi haƙuri, za a mayar da ke in dai wurin mama ne” An kai ruwa rana sosai da ruma, kan ta daina koke-koke, sai dai ita ma ta haɗa musu aiki, ba komai take ci ba, tsirfar yau daban ta gobe daban.

In da ta ɗan ƙara samun sassauci, shine tana tare da lawisa, kuma a gidan akwai wata sa’ar tata zaliha, dan haka sukan ɗebe mata kewa.

***
Ba ƙaramin ɓacin rai ‘yan mazan mama suka shiga ba, tun bayan da Aliyu ya dawo musu babu ruma, tare da sanar da su hukuncin da gwaggo ta yanke ba.
Abdallah ya ce “Wallahi gwaggon nan tana da matsala, tsabar mugunta ta yi garkuwa da yarinya dan son zuciya daga kai mata ita a sada zumunci”.

Sai da suka yi dariya jin abin da ya ce, wai tayi garkuwa da ita.

Usman ya ce “Wane irin garkuwa kuma?”.

“To idan ba garkuwa ba, ta yaya zata saka a kai yarinya wani ƙauye a ɓoyeta, wai ba zata dawo yanzu ba, amma idan ta cika musu ciki da rashin ji, ai sa dawo da ita da kansu”

Suna cikin tattaunawar mai sunan Baba ya dawo, suka gaisa da Aliyu, ya tambaye shi ina ruma? Ya sanar masa da yadda suka yi da gwaggo.

Tsuke fuska yayi ya ce “Wane irin abu ne haka? Idan na gama exams ranar lahadi zan je na taho da ita, akan me zasu riƙe ta?”

Mama ta ce “A’a babana, tun da na haƙura dan Allah kuma ku yi haƙuri ku ƙyalesu, yanzu sai ace zigaku nake yi, su je su ƙarata, sati biyu ai kamar yau ne”

“Duk da haka, bai kamata ruma ta zauna a wurin nan ba, babu tsaro gaba ɗaya dole zan je na taho da ita, dan ba ta zuwa makarantar boko yanzu, islamiyya fa?” Sosai ya ɗau zafi, mama dai ta ce ba ta yadda wani yaje ya ce zai taho da ruma ba.

***
Gaba daya ta tattara hankalinta da nutsuwarta a kan litattafanta, gefe kuma ga calculator tana dannawa, tayi ɗai ɗai a ƙasan carfet, ta saki dogwayen kalbar da aka yi mata, ta zubo har kafaɗarta, duk da kalbar ta tsufa amma ta yi kyau sosai.
Nusaiba ta turo ƙofar ɗakin ta shigo da sallama.
Iman ta amsa mata, ta zuba mata ido tana kallonta.

“Sarkin littafi, me kuma ake yi?” Iman ta kalli litattafan ta yi murmushi ta ce “Boko nake ci masoyiyya, ta samu ne?”

Nusaiba ta zaune ta ce “Eh to, ba nace ba, uncle J ne ya zo, kuma da alama ke yake son gani, sai tmbayata yake kina ina?”
Tsaki iman tayi, ta gyara zamanta tana ƙoƙarin mayar da kanta kan litattafanta.

“Kai, uncle J ɗin ki ke yi wa tsaki, ya zo ya sakani a gaba sai tambayata yake kina ina?”

“Anty Nusaiba dan Allah ki ƙyaleni da sabgar mutumin nan, wai me zan yi masa ne dan Allah?”

“Nifa na kasa gane abin da kuke ɓoyewa, anya ba sonki yake yi ba?”

Da sauri iman ta girgiza kai ta ce “Dan Allah Anty Nusaiba kar ki ɗaga maganar nan, idan har Ammi ta ji za ta bayar goyon bayan hakan, ni kuma ba zan watsa mata ƙasa a ido ba, amma ni bana sha’awar duk wani wanda ya fito daga masarautar na, ke kin san me nake nufi”.

Nusaiba ta yi ajiyar zuciya ta ce “Shikenan, na daina cigaba da aikin ki, zan je na ce masa bacci ki ke kawai”

Iman ta jinjina kai alamar to.

****
Tafe suke su uku, ruma na ta shan tsamiyar biri tana zubarwa a hanya, mayafinta a kafaɗa. Su fuskarsu duk da hoda da kwalli, ruma kuwa tata yadda take haka take kamar namiji, kunneta babu ko ɗan kunne.

“Kai ku tsaya” ruma tayi maganar tana kallon wata bishiyar mangwaro, ‘yar gajeriya amma tayi ‘ya’ya fal.

Suka kalli ruma suna son jin dalilin tsayar da su ɗin.

“Mangwaro zan tsinka”.

A ɗan razane Zaliha ta ce “A’a ruma, a garin nan fa bakomai ake taɓawa ba, baki ga gonaki duk an yi girbi ba, amma ba a ɗauka ba,masu garin ake jira su zo su yanke harajin da za a biya sannan a ɗebi amfanin gona, yanzu idan suka zo wucewa suka ganki, zaki saka mu a matsala.

“Suwaye masu garin?” Ta yi maganar cikin ko in kula.

Lawisa ta ce “Ke dai ki bari kawai ruma, ki bari idan muka je gida sai a saka a samo miki”

Ruma ta cire mayafinta, ta ɗorawa lawisa a kafaɗarta, ta nufi bishiyar nan, suna ƙwala mata kira, amma ba ta tsaya ba, ta kama bishiya ta haye kamar buranya, hawan katanga da bishiya ba abu ne mai wahala a wurin ruma ba.

Ta naɗe doguwar rigarta, ta tara mangwaron sannan ta saukko, su kuma suna ƙasa suna jiranta cikin tsoro suna cewa ta sauko.

Bayan ta sauko ta karɓi mayafinta ta zuba a ciki, ta saɓo abunta tayi gaba ta ƙyalesu.
Bin ruma suka yi da kallo, ta ci uwar ubansu a rashin ji, haka suka rufa mata baya suna kallonta.

Suna cikin tafiya suka ga ta saki hanya ta shiga wata gona, tarin masarar da aka jingine ta je ta fara ɗauka.

“Innalillahi, dan Allah ruma kar ki janyo mana masifa, dan Allah ki fito mu tafi, duk wanda aka gani a gona bayan girbi ba a biya haraji ba kashe shi za ayi”.

“Kisa kuma sai ka ce cinnaka, guda biyar kawai zan ɗauka gasawa  zan yi na ci”

Zaliha ta ce “Dan Allah ki fito kar su ganki”.

“Wai suwaye ne? In sun ganni ba ruwanku ni kaɗai na ɗauka” ta zuba masarar a mayafinta ta fito. Kamar suna tsoron ruma suka sake rufa mata baya suna zazzare ido.

Sun yi tafiya mai nisa sun kusa gida, suka ji ana musu magana “Ke daga ina ku ke?” Gaba ɗaya suka tsaya suka waiwaya, wani dogon mutum ne a tsaye, sanye da rawani hannunsa saye a cikin tsummar rigarsa, ya ma dai fi kama da mahaukaci.

Ruma ta ƙare masa kallo za ta yi gaba abinta.

“Ke ina magana zaki tafi?” Ya daka mata tsawa.

Cikin tsiwa da rainin hankali ruma ta ce “Haba babana ke fa ka ce mana, kuma na ga dai ba aikenmu ka yi…”

Da sauri zaliha ta riƙe hannun ruma ta ce wa mutumin “Dan Allah ka yi haƙuri, baƙuwa ce ne a garin”.

“Baƙuwa amma mara tarbiyya ko? Ba ta san nan ina ne ba? Kuma ba ta iya ladabin yin magana da manya ba, Meye wannan ta riƙo?”

Ruma ta ja da baya ta ce “Nifa ban gane ba, me na yi maka zaka ce mini mara tarbiyya? Mangwaro ne da masara” tayi maganar tana buɗe masa mayafin.

“Waye ya baki izinin ɗaukar masarar?”

Ruma da haushi ya fara kamata ta dake ta ce “Yi haƙuri ban san gonarka bace, idan yayana ya zo ɗaukata daga birni zai baka kuɗin masararka, ni na tafi sai kun taho” ta ɗau kayanta tayi gaba.

Su kuwa jiki na rawa suka tsaya suna sauraren mutumin.

“Lallai dagaci, wato har da kawo baƙi marasa ɗa’a ba tare da ya nemi izini ba, har su zo su karya mana doka, to zai gane kuskurensa da mu yake zancen, ku wuce ku tafi”.

Da gudu suka tafi gida domin sanar da abin da yake faruwa.

Suka tarar da iya na tuhumar ruma ina ta samo wannan kayan, amma tayi shiru ta ƙi magana.
Su zaliha ne suka kwashe komai suka gaya wa iya.

“Mun shiga uku ruma, ai mu garin nan ba a mana haka, a zaune muke ƙarƙashin umarnin ‘yan bindiga, suke da garin, ki daina haka ba ruwanki da kowa, duk wanda ki ka gani a garin nan girmamashi to ba ruwansu da ke, amma idan ki ka yi musu rashin kunya sai su yi miki illa”.

“To ku mayar da ni gidanmu mana, ni ba wanda ya isa yayi mini wani abu, dan ni ƙanwar maza ce zane mutum yayyena za su yi. Kawai sai ya ce mini mara tarbiyya shi tarbiyyar ce ta saka yake yi wa mutane magana a haka, ni a kano kowa ya san ina girmama mutane raini ne ban so, ni na zata ma mahaukaci ne”.

Iya ta kwantar da murya ta ce “To na ji, amma dai dan Allah ki kula, bari Alhaji ya shigo zai je ya basu haƙuri, ‘yan bindiga ne sai su illataki, muma bin umarninsu ne ya sanya muke zaune lafiya”

Ruma ta ɗan yi shiru sannan ta ce “Wai iya su waye ‘yan bindigar nan?”

“‘yan tayar da ƙayar baya ne, Allah ne kawai ya san meye aƙidarsu”

Cikin rashin fahimta ruma ta ce “Meye ƙayar baya kuma, sai ka ce wasu kifaye?”

“Ba zaki gane ba ko na yi miki bayani, amma dai bisa umarnin su muke zaune, sai abin da suka ce muke yi”

“To suma shugabanni ne zaɓarsu ake yi, na ji kin ce ba kwa komai sai da izininsu, ko ‘yan sanda ne su?”

“Babu ɗaya ruma, kawai dai ku yi ta mana addu’a, muna zaune ne dan kawai mun san ko mun bar nan ba in da zamu je, bamu da wurin zuwa”

Ƙwaƙwalwa ruma ta shiga wani tunanin na daban, ba ta kuma cewa komai ba, ta shiga wata sabgar.

Tana missing ɗin gida sosai, ga wayarta ta mutu ba caji tama barota cikin kaya a gidan gwaggo.

Kullum da safe cikin bata rubutu da banka mata hayaƙi ake a gidan, wai maganin tsarin jiki na baki maita da aljanu.
Ruma kuwa ta ce ita ba zata sha wani rubutu ba, warin tawadar nan amai zai sakata. A kwanaki biyu kacal ruma ta fara buwayarsu, saboda sai ƙoƙari take sai ta aikata wani abu da zata tsokano mutanen nan.

Yau da yamma kasuwar ƙauyen take ci, dan haka suka shirya su uku zasu tafi kasuwa, iya tayi ta jawa ruma kunne a kan rashin ji da kuma yi wa mutane tsiwa, sannan ta basu kuɗi suka fita suka tafi.

Kasuwar ƙauye ce dai, amma ta burge ruma sosai da sosai, ga kayan gargajiya nan kala-kala.
Sai dai abin da ya bata mamaki, yadda ta kan ga wasu mutane masu rufaffiyar fuska suna kaiwa suna komowa, hannayensu saye a cikin rigunan su.

Shagon wani mai awo suka shiga suka zauna, za su sai wake, da alama su lawisa sun san shi, sai hira suke. Suna cikin hirar wani mutum yayi sallama suka amsa masa, ya shigo ya zauna, bai ce musu komai ba, suma kuma ba wanda ya tanka masa.

Ruma ta ce “Ni fa hausar nan taku dariya take bani”.

Mai awo ya ce “to  hausar mu tafi daɗi ai, na ji kamar hausar kanawa ki ke yi ko?”

“Eh mana, ni ‘yar kano ce, hausarmu mai daɗi, garinmu ma yafi naku kyau sosai da sosai”

Mai awon ya ce “Ai mu ma dan nan ƙauye ne, amma garinmu yana da daɗi da kyau”.

Ruma ta yi dariya ta ce “Ba wani nan, garin naku da baku da iko da komai, wai sai an baku umarni mutum da kayansa, kano kuwa ba haka bane, abu idan naka ne naka ne kawai. Kuma ku ba damar baƙo ya zo sai a din ga tuhuma waye wannan, kano kuwa ba a haka?. Haka wani zanƙalelen mutum kamar mahaukaci ya tsayar da mu yana tambaya wai wacece ni?”

Zaliha ta ɗan daki cinyar ruma tana ƙifta mata ido, amma ruma taƙi shiru.

“Wai me awo suwaye masu yawon nan da rufaffiyar fuska kamar munafukai” a tare suka kalli ruma, sannan suka kalli mutumin nan na zaune.

“Ya naga kuna kallona kamar an ritsa mara gaskiya? Bawan Allah ko kai ka san su?” Ta yi maganar tana kallon mutumin

Ya girgiza kai ya ce “A’a, amma ina ga ko sune masu garin da ake faɗa”.

“Wai sune ‘yan ta’addan?”

Ya rausayar da kai ya ce “Wataƙila”

Ruma ta ce “Amma kuwa ba su kyauta ba, ba su yi wa kansu adalci ba, su dinga ƙwacewa mutane kaya, nima fa da zamu zo garin nan a kan bindigogi na zo, ina ‘yan ta’addan ne a mota ɗaya muka hau da su”

Ya ɗan waro ido ya ce “Haba dai, baki ji tsoro ba?”

Kamar ya kunna ruma, ta gyatta zama ta ce “Ni ban ji tsoro ba, a cikinsu fa wani har kaza ya sai mini, yayi kalar masu kirki, amma ban san meyasa suke kashe mutane ba, kullum a rediyon mama sai an ce sun kashe mutane, abun tausayi, ku yi ta Addu’a kuna musu nasiha, ko zasu daina”.

Mutumin yayi murmushi ya ce “To shikenan, kuma kanawa ku tayamu da Addu’a, amma na yi mamaki da ki ka ce a kan bindigogi ki ka zo, kuma ba ki ji tsoro ba”

Ruma ta yi wani irin murmushi ta ce “Baka sanni bane ba, yayyena maza bakwai” ta yi maganar tana nuna masa da yatsunta.

Sannan ta ɗora da cewa “Ni ba komai ne yake bani tsoro ba, na ce musu dan Allah su buɗe mini in gani ko da gaske suke bindiga ce, kai ka ga yawan bindigar? Allah ya kyauta kawai” ta miƙe tsaye ta ce “Bari na je na sayo gyaɗa” tayi waje.

Lawisa ta yi ƙasa da murya ta ce “Zaliha tashi mu gudu kar yarinyar nan ta ja a harbemu a tsakiyar kasuwar nan”.

“Ya ya za ayi mu gudu mu barta?”.

Mai awo ya ce “Ranka ya daɗe ayi mata haƙuri baƙuwace kuma yarinya ce, ayi haƙuri dan Allah” mutumin bai ce komai ba ya cigaba da danna wata waya mai madannai.

Gaban mai gyaɗa marau ruma ta duƙa, tana saya wani mutum ya wuce tare da bigeta da wani abu, kuma ko waiwayowa bai yi ba yayi gaba abunsa.

Da gudu ta tashi ta bishi “Malam ka bugeni, ba ka ji ba na ce ka bugeni fa”

Ya waiwayo yana kallon ruma.

“Ba ka ji ka buga mini wani abu a bayana, kuma ba ka bani haƙuri ba”

Ya sauke takunkumin fuskarsa ya ce “Ni ne zan baki haƙurin?”

“Eh mana, wani abu fa ka bugeni da shi a bayana, ai ka waiwayo ka bani haƙuri ko?”

Zai yinƙura kenan ya ji an danƙi hannunsa an ja shi. Wani mutum ne shima mai rufaffiyar fuska ya riƙe shi.

Cikin tsiwa ta ce “Bana yi wa manya Allah ya isa, amma wallahi ban yafe ba, Allah ya haɗaka da wanda yafi ƙarfinka kaima ya ci zalinka”

Idon kowa ya dawo kan ruma, ita kuwa ko a jikinta, ta koma ta sai gyaɗarta da ruwan leda, ta koma shagon mai awo.
Ko da ta koma, ta bi su ta  bawa kowa leda ɗaya ta gyɗa, har da wannan mutumin da ya shigo ya zauna.

Ta kalli mutumin ta ce “Ɗan uwanmu kana da ‘ya’ya?” Ya jinjina mata kai alamar eh.

Ta kuma bashi ɗauri biyu ta ce “To ka kai musu wannan, ga ruwa ma na baka. Ku kuma ku tashi mu tafi, ‘yan garin nan ba su da mutunci, wani ya bugeni da wani abu a baya, kuma yaƙi bani haƙuri ni kuwa na masa Allah ya isa, kuma wallahi na koma gida sai na je na gaya wa ‘yan sanda, abin da ske a  garin nan da abin da na gani ana yi! Sai na faɗi komai”

Ayshercool.

Haka suka cigaba da ƙulla mugunta kala-kala suna dariya.

Wunin yau Samha ba ta bi ta kan wayoyinta ba, sai yanzu ta nutsu, ta ɗau wayoyinta ta kunna, ta ajiye su a kan gado, ta shiga wanka. Daga shigarta wanka zuwa fitowar ta missed calls sun fi goma sha.

Mamaki ne ya kamata, tana shirin duba missed calls ɗin, kiran Fauziyya ya shigo wayarta. Ɗan ɓata fuska ta yi ta ce “Wai lafiya ake yi mini wannan kiran kamar mara gaskiya?”.

Fauziyya ta ce “Ke dalla can, idan ma wani rabon ne har ya wuce ki baki ɗaga waya ba, kawai kin wani kashe wayoyi”.

“Ke karki ɗaga mini hankali, hutu na zo yi dan me za a dameni? Ina jin ki”

Fauziyya ta ce “To, ai ni zancen ne ma ban san ta ina zan yi miki shi ba, abun farinciki zan ce miki, ko kuma tashin hankali da jimami, ko kuma abun ɗaure kai?”

Samha ta ɗan juya idonta ta ce “Fauzi, zan kashe wayata fa”.

“Katangar da ta daɗe da tsaye miki, ta hanaki cikar burinki ta rushe”.

“Kamar yaya kenan?”.

“Ƙanwarki ce ta mutu”

Miƙewa Samha ta yi, ji ta yi kamar ba ta ji dai-dai ba, wai ƙanwarta ta mutu.

“Ƙanwata wacce? Wace ƙanwar tawa?”

“Ahh, wacece ta sha gabanki ta hana cikar burinki na auren yayanmu, aisha ɗazu aka ce wai ta rasu a wurin haihuwa, a garin da ta je karatu, amma an dawo da jaririnta, amma dai kamar akwai wani abu da ake ɓoyewa ba a son a sani”.

Wata iska samha ta fesar ta ce “I hope ba ƙarya ki ke yi mini ba?”.

Samha ta ce “Ana ƙarya da mutuwa ne? Ki tambayi wanda ba sa yi miki ƙarya sai ki tabattar”.

“Am sorry, ba haka nake nufi ba, zan kiraki” ta kashe wayar ta cillata kan gadonta, ta hau sintiri a ɗakin.

To murna za ta yi ko kuwa jimami, wata zuciyar ta ce “Ke ina ki ka gata jimami, damar da ki ka daɗe ki na jira, Allah ya kawota a sama ki tsaya wani jimami? Yanzu hanya ta miƙe miki fetal, aiki kaɗan ya rage miki”.

Wayarta ta rarumo, sai dai ta rasa wa za ta kira ma, jefar da wayar ta yi, ta janyo akwatinta ta hau shirya kayanta, ko ba ta samu jirgi ba a mota zata koma gida gobe.

A daren ranar babu wanda ya runtsa a iyalin ammi, mussaman ita, da a kunnenta kishiyarta da facalolinta ke jifanta da miyagun maganganu.

Sabir kuwa tuni mama ta aike da shi gidan wata ‘yar garinsu da take aure a kano, matar kamar ƙanwa ce a wurin ammi, dan haka aka kai sabir can, duk surutun da aka din ga yi ba ta faɗi in da sabir yake ba.

Washegari ma haka aka ɗora zaman makokin aisha, samha kuwa tun da sassafe ta taho kano, sai dai ta rasa wani mood yakamata ta shiga, na farinciki ko akasin haka? Duk yadda ta so ta ji lamarin ya ratsata ta kasa, babban fatanta Allah yasa da gaske Aisha ba ta raye.

Sai da ta isa gida ta tarar da tarin mutane, sannan ta tabattar da gaske aisha ta mutu, tun daga waje ta fashe da kukan ƙarya, dan kar a fuskanci wani abu, kai tsaye ta nufi cikin gidan tana kuka kamar gaske.
Nan yan makoki suka din ga rarrahinta suna yi mata nasiha a kan aisha addu’a take buƙata ba wannan kukan da take yi ba.
Abu kamar gaske, Samha ta din ga kuka tana tumami, ana rarrashinta da ƙyar ta yi shiru, ta tafi ɗakin mamanta ta kwanta ta samu bacci.

Sai bayan la’asar sannan Hajiya Asama’u ta shiga ɗakin ta tashi Samha.

Ta dubi Samha ta ce “Ke yanzu Samha dan aishar ta mutu ki ka zauna kina wannan uban kukan kamar ni na muty? Yarinyar da ta hanaku rawar gaban hantsi a wurin mahaifinku, har wani kukan mutuwarta zaki yi?”.

Samha ta ɗan duba bayan mama, ta ji babu almar wani zai shigo, sannan ta dubi mama ta ce “Mama na dole ne, ko ba kowa ba wasu san da cewa ina son Adam, idan har na nuna ban damu ba, wasu ma ai sai su ce ina murna da rasuwarta ne, nima na dole ne kukan, amma mama ya aka yi ta mutu wai? Sannan ina ɗan da ta haifa ɗin?”

Mama ta kwaɓe baki ta ce “Mhmm, su suka san me suka yi mata dai, wai can in da ta tafi karatun a can ta zo haihuwa ta rasu, jiya nan suka zo da jaririn, ammma sun ƙi fito da shi yanzu, tun jiya ake fama amma Giwa taƙi faɗar in da yaron yake sai ɓoye shi take sai ka ce ciwo”.

Samha ta jinjina kai ta ce “Taɓ a nan aka yi mata sutura kenan?”.

“To waye ya ga gawarta, wai a can london ɗin ta mutu aka binneta, haka suka ce fa, ni ko yaushe ta yi cikinma oho, na ga dai tana can tana karatu, to can ya bita yayi mata cikin? Ko kuwa da cikin ta tafi Allah masani, saboda wata lalacewa ma, ita ya turata karatu ƙasar waje, ya zo yana nema ya haikewa iman”.

Samha ta girgiza kai ta ce “Mama ba haka aka yi ba, batun iman wannan wani abu ne da Mummy ta shirya shi, amma yadda abubuwan ne suke wakana, akwai wani abu a ƙasa, amma dai bari na yi wanka na sauya kaya”.

Ta tashi ta ɗau wayarta ta shiga banɗaki, lambar Khalifa ta nemo, ta kira shi, sai da ta kusa katsewa sannan ya ɗauka.

Ba sallama ba komai ya ce “Ya akwai labari ne?”

“Eh kusan haka, Allah ya yi wa matar adam rasuwa ne”.

“Na ji labari” ya katseta.

“A ina ka ji?”.

“Kin manta fitacce ne shi? Labarin duk ya karaɗe dandanlin sada zumunta”.

Ta yi ajiyar zuciya ta ce “Haka ne, sai dai an ce a can london wai aka binneta, ba a kawo gawarta ba, sai jaririnta kawai”.

Da sauri khalifa ya ce “What? Jariri kuma? How a wace maƙabartar aka binneta a London ɗin? Suwaye suka halarci jana’izar ta a can?”

“I don’t know, nima abun da na zo na tarar kenan” ta bashi amsa.

Khalifa ya yi dariya ya ce “Shikenan, kin zo mini da labari mai daɗi, wannan ma wani abu ne na yaƙar adam”.

“Amma dai ina fatan ba cutar da shi zaku yi ba, sannan ina son cire hannuna a contract ɗin nan, tun da ma dai wadda ta hanani rawar gaban hantsin ta mutu, ina ga na samu chance”

Khalifa ya ce “Haka ki ke gani?”

“Eh mana, babu abun da yayi saura ai”

“Ba zai yiwu ki saɓa yarjejeniyar mu haka kanki tsaye ba, dole ki kammala mini aikina”.

A fusace samha ta ce “Kai saurara, ba fa ‘yar ka ba ce ni, ka daina yi mini magana da isa kana bani umarni, ka kiyayeni” da haka ta kashe wayarta tana tsaki.

Kwanaki uku aka yi aka watse daga makokin aisha, sai dai adam sam baya hayyacinsa, kana kallonsa ka san a tashin hankali yake, ko abinci baya iya ci, haka yake tafiya gidansa, ya zauna ya saka kayan aisha a gaba yana kallonsu.
Ranar da suka rabu ya tuna, da zai yi tafiya, lokacin kwananta biyu da dawowa tana yi masa magiyar ya barta ta yi tafiya, ya din ga jan kumatunta yana yi mata dariya ya ce “Cikin nan naki ya sanya kumatunki ƙara cika, kuma sun fi daɗin wasa a haka” kwaɓe fuska ta yi za tayi masa kuka ta ce “Dan Allah ka mayar da maganata serious please ka bari na je”.

“Ki bari idan na dawo da kaina zan kai ki, kin ji fulanina”.

Kamar ƙaramar yarinya ta shiga turza ƙafarta za ta yi kuka ta ce “Dan Allah kar ta mutu ban je na dubata ba”.

Ya ɗan tsuke fuska ya ce “Bana son rigima fa, ke ba ki ga yadda cikinki ya tsufa ba, kin san hatsarine ki fita a san kin dawo, a sirri fa na bari ki ka dawo, tun da kin kasa riƙe kanki, sai kin dawo wurin mijinki”

Buɗe baki ta yi ta ce “Ni haka nace maka?”

Dariya yayi mata ya ce “Idan ma baki ce ba, yanayinki ya nuna ai, tun da ki ka dawo ko waje ban leƙa ba, soyayya kala-kala kawai nake sha, ki yi haƙuri jibi zan dawo in sha Allah sai na kai ki”

Idonta ne ya cika da hawaye, amam ya mayar da abun jokes, ya cigaba da ja mata kumatu yana kashe mata ido.

Da ya zo nan a tunaninsa ya durƙushe a kan gwiwoyinsa, yana kallon kujerar dressing mirror da ta zauna, suka yi wannan abu, da washegari ya ga message ɗin ta na ban haƙuri, a kan ba zata iya jiran dawowoarsa ba jikin kakarta ya tsananta da yawa.

Ya dinga zubar da hawaye yana surutai a hankali, wata irin kewarta tana ratsa shi.
Wani abu ne mai kama da bacci ya ɗauke shi, kawai sai ganin rumaisa ya yi a kan kujerar, tana zaune tana ta yi masa dariya, ‘Sarki mai koriyar alkyabba, ka ɗananiba dokinka” tayi  masa maganar tana murmushi, daga bisani ta taso ta nufo shi, tare da miƙa masa hannu, ya miƙa hannunsa zai riƙo nata, kawai yayi firgigit ya farka yana kalle-kalle. Ɗan tsuke fuska ya yi, ya tuna yadda ya din ga fama rumaisa tana yi masa gizo a baya, da ƙyar ya daina ganinta, kwatsam yanzu ma ta cigaba da yi masa gizon, ba dan ya ganta tare da ‘yan gidansu ba, to da babu shakka zai gazgata cewar aljana ce ita.

Kusan kwanaki ukun nan, rumaisa ta ƙi sakin jikinta, kusan kullum cikin kuka take a kan a dawo mata da jaririnta, tun mama tana ta tata har ta gaji ta ƙyaleta, abinci ma sai an yi kamar za a zaneta sannan take ci. ‘yan islamiyyarsu tawaga guda suka yo, har da malamansu suka sake zuwa dubata, amma mirsisi taƙi kulasu, taƙi magana.

Kwanaki huɗu da sallamar su, mama ta ce wa usman yakamata su je gida su yi wa ammi gaisuwar rasuwar aisha.
Mai sunan baba na jin jaka ya ce bai yadda ba, kar su zata wani abun suke nema a wurnsu, tun da sun yi musu gaisuwar a asibiti ya isa.

Mama ta ce “Kai ka san ba zamu je wurinsu domin neman wani abu ba, amma dai-dai gwargwado sun yi ɗawainiya da ƙanwarku, kuma babu laifi dan an bisu gida an kuma yi musu gaisuwa, shi ne abun da yakamata ai, tun da rashi suka yi. Shi dai mai sunan baba ba haka ya so ba, amma babu yadda ya iya haka ya haƙura ya ƙyalesu.

Mama ya shirya ya saka rumaisa ta shirya, ta ce usman da Aliyu suka raka su, ruma sai murna take ko ba komai, zata ga Sabir, sai jin daɗi take yi, ta shirya cikin riga da hijjabi, sannan ta kawo face mask ta saka.
Usman ya ce “Meye kuma na rufe fuska?”.

“Bana son a din ga kallona duk in da na je”

Ya ce “Ko kuma baki da gaskiya ba, ko kin yi wa wani laifi”

“Haba yaya usy, yaushe na dawo da zan nemi maganar ma”.

Yayi murmushi ya ce “Ashe kina sane ki ke neman maganar”

Gyara zaman hijjabinta ta yi, ba tare da ta sake magana ba suka tafi.

Gidan galadima kuwa, ammi ta karɓo sabir, su iman sun kewayeshi suna kallonsa, yaron haƙurinsa har yayi yawa, ba ya kuka sai ya ga dama, sai dai yayi ta bacci.
Babu in da ya bar adam, kamarsa ɗaya sak da adam, an yi masa wanka an shirya shi, nusaiba tana bashi madara a feeder.

Iman ta ce “Allah sarki rayuwa, Allah ya yi wa anty aisha rahama, mun ci buri sosai a kan haihuwar nan, duk da yadda ake ɓoyewa ba a son a san da cikin, amma tayi buri a kan cikin, kusan kullum sai ta turo mini hoton siyayyar da ta yi wa baby”.
Ammi ta ce “Rayuwar duniyar kenan, amma ba zan taɓa manta yadda aisha ta mutu ba, Allah ka kawo mana tsaro a ƙasarmu, ka ƙara kiyaye al’ummar musulmi” suka amsa da amin.

Adam ne ya yi sallama, suka amsa gaba ɗaya, su iman suka shiga gaishe shi, bai iya amsa musu ba sai jinjina musu kai kawai da yake yi.

Ya durƙusa ya gaida ammi. Ammi ta amsa masa tare da tambayarsa ya haƙuri.
Muryarsa a raunane ya ce “Alhamdilillah”

“Allah ya yi mata rahama, Sannan a cigaba da haƙuri duk mai rai mamaci ne”. Ya jinjinawa ammi kai, tare da zura hannunsa a aljihunsa, Saboda vibrating da wayarsa ta fara.

Bai san mai lambar ba, amma ya ɗaga tare da yin sallama.

Aliyu amsa sannan ya ce “Aliyu ne yayan rumaisa, mun zo mu yi maka gaisuwa ne, mun shigo cikin gidan bamu san ina zamu bi ba, a wurin bashir na karɓi lambarka”.

Adam ya ce “Ok babu damuwa, bari na zo gani nan” ya miƙe ya ce “Ammi ina zuwa”.

Rumaisa kuwa riƙe ƙugu tayi tana ƙarewa harabar gidan su takawa kallo, ga motoci gefe guda kuma ga burgar dawakai, ko ina sai manyan bishiyu da ƙanana, sai kalle-kalle take kamar ‘yar ƙauye, ga dogarai suna ta shiga suna fita, suna kaiwa da komowa a harabar.

Rumaisa ce ta fara hango adam ya nufo su, ya rame sai uban wuya, da dogon hanci, idon nan nasa jawur ya ƙaraso in da suke yana yi musu sannu da zuwa.
Risunawa ya yi ya ce “Mama sannu da zuwa, ya gida?”.

Cikin kulawa mama ta ce “Lafiya lau, ya ƙarin haƙuri?”

“Alhamdilillah”

Haka ya bi su usman duk suka gaisa, amma bai kula ruma ba, ita ma ba ya kula shi ba.
Ya ce “mu shiga daga ciki”

Rumaisa dama tun da ya zo yana fara magana, ta wani juya ƙeya, irin ba ta ma san yana wurin ba, sai dai kamar yadda ta ga ya rame, haka shima ya ga tayi rama, ta fi cikowa kwanaki uku baya da aka sallameta daga asibiti.

Yayi musu jagora zuwa ciki, rumaisa ta gwalala ido, ganin kayan alatun da ke falon ammi, ya wuce da su babban falon, ya ratsa da su zuwa falon ammi, wanda bai kai wanda suka baro ba.

Yayi musu iznin su zauna, ya kira ɗaya daga cikin barorin ammi, ya ce a karɓi su rumaisa. Ya ce “Bari na yi wa ammin magana”.

“To ina ɗana yake?” Ta yi maganar ba tare da ita kanta ta yi niyyar maganar ba.

Banza yayi mata bai kulata ba, sai da ya juya zai bar falon, sannan ya ce “Na kai shi koyo yadda ake gaida mutane”

Aliyu ya ce “Ai da abun duka ka samu ka zaneta wallahi, mara kunya kawai”.

Adam yana barin falon, rumaisa ta miƙe tsaye, ta sake zama a kan kujerar ta ce “Wayyo laushi, Innalillahi kujerar nan ta ji katifa yasin, kujerar masu kuɗi daban take, har na tuna wata kujera da na gani a gidansu wata ‘yar ajinmu, kujerar nan duk ƙashi, sai soso duk a waje, na ƙusa ta kusa tsarge mini mazaunai”

Usman ne ya talle mata ƙeya ya ce “Gaisuwa fa muka zo, ki ke yi mana surtu, shashasha” shiru ta yi ta sunkuyar da kanta ƙasa kamar ta Allah.

Mama ta ce “Rumaisa yaushe ki canza halaye zuwa na banza ne? Dama haka na koya miki rashin gaida mutane ko?”

Ta girgiza kai ta ce “A’a ki yi haƙuri”

Aka zo aka din ga jere musu kayan abinci kala-kala, da na sha, ita dai rumaisa burinta ta ga Sabir.

Adam ya je ya tarar da ammi ta aiki su Nusaiba, daga ita sai sabir a ɗakin, ya ce “Ammi kin yi baƙi”.

Ammi ta ce “Suwaye, na ce duk wanda yayi gaisuwa ya tafi ina son hutawa ne”.

Rasa mai zai cewa ammi yayi, dan ko sunan rumaisa ba ya son kamawa, ya ce “Yarinyar nan ce, da mamanta da yayyenta suka zo yi mana gaisuwa”.

Cikin rashin fahimta ammi ta ce “Wace yarinyar kenan?”

“Wannan yarinyar da ta zo da Sabir” Sabir ɗin ma da ya faɗa ji yake kamar ya kwafsa, kasancewar rumaisa ce ta sanya masa sunan.

Cikin fara’a ammi ta miƙe tana faɗin Allah sarki.

Adam ya karɓi Sabir a hannun ammi, da niyyar ya gwanyawa rumaisa, suka fito falon.

Ko ammi ba ta kalla ba, ta miƙe tsaye tana jiran Adam ya ƙaraso ta karɓi Sabir, amma ya canza hanya ya yi wani wurin. Ai ba su ankara ba rumaisa ta bi bayansa da gudu tana “Ka tsaya in ɗauke shi, ka zo ka bani ɗana”.

Da farko ta na yi tana waiwayowa, daga baya ta ƙule ta nausa cikin daji, kawai tafiya take yi, ba ta san ma in da take sanya ƙafarta ba, sai dai maimakon ta ganta a hanya sosai, sai gani ta yi tana kuma nausawa cikin surƙuƙin daji, daji ne na gaske da ya amsa sunansa daji, babban fatan ruma Allah ya sa ta gane hanyar da aka shigo da su, abun da ta manta shine, tafiyar da suka yi a kan babur ta awanni ce, a cikin duhun dare, kuma in da ta nufa ma ba ta nan hanyar aka shigo da su ba.tafiya kawai take yi, ga rana na ta tafiya gangara zata faɗi, gashi babu alamun ruma ta kusa hanya.

Duk addu’a da ta zo bakinta yin ta kawai take, ganin abun take tamkar mafarki, ta rasa ta ina ma yakamata ta bi, gashi yau jaririnta ko kukan kirki ba ya yi, amma ta ta’alaƙa hakan da yunwa yake ji, fatanta ta isa gari ta samu abun da za ta bashi ya ci kar ya mutu.

Lokaci guda mutuwar aisha da ta barde ta faɗo mata, aikuwa ta fashe da kuka, tana kuka tana faɗin “Anty Aisha ina ma tare muke tafiyar nan, ko ina suka kai gawarki oho, Allah ya yi miki rahama, kai kuma Barde ban sani ba ko Allah zai yafe maka, amma Allah ya baka ladan tausaya mini da ciyar da ni da ka din ga yi, ni dai na yafe maka duniya da lahira.

Ruma ba ta san jikinta babu ƙwari ba, sai da ta fara tafiyar nan, sannan ta gane ashe a galabaice take, jikinta babu ƙwari da ƙarfi kamar yadda take jin ta a da, gaba ɗaya ta gaji, ƙishirwa take ji, ga duhun magariba ya fara yi, kuma babu alamar samun hanya, ƙafafuwanta tuni suka yi tsami, gashi sai taka abubuwa take yi, kama daga ƙaya zuwa ƙananan duwatsu, amma zuciyarta ta cigaba da bata ƙwarin gwiwar ta tafi, tana jin zata iya fita hanya a kowane lokaci.

***
Takawa ne yake ta safa da marwa a ɗakinsa, yana daddana wayar hannunsa, kallo ɗaya zaka yi masa ka san ya rame, duk yayi wani iri kamar mara lafiya.
Can ya kara wayar a kunnensa, cikin zaƙuwa ya ce “Ya ake ciki, me ka gano? Akwai wani labari ne?”.

“Easy mana Adam, wacce zan amsa maka cikin tambayoyin naka tukuna? Ka yi haƙuri wannan bayanin duk ba na waya bane ba, kana da time ka shigo abuja gobe in Allah ya kaimu?”.

Adam ya ce “Ni bani da wani time, am so much busy here, abubuwa sun yi mini yawa, koma menene kawai ka gaya mini ta waya, ina jin ka”.

“A’a ni babu abun za zan gaya maka ta waya, ka bari ni zan shigo kanon in sha Allah”

Adam ya yakice gumin da yake tsatstsafo masa, ya ce “Bashir, bani da wani isasshen lokaci da zan baka, kawai ka yi abun da na ce, koma menene ka gaya mini, kar aikin da nake yi ya koma baya”.

“Na fuskanci a rikice ka ke, idan ka sauko ma yi maganar, gaggawar ba ta da wani amfani ” kan adam ya kuma magana, ya kashe wayarsa. Ya yi jifa da wayar a kan gado, ya san tun da bashir ya ce masa ba zai gaya masa a yau ba ba zai faɗa ba.

“Bashir why, kana ƙoƙarin mayar mini da aiki baya fa, dole na zo na sameka, ba zan iya jiranka ba”.

Ya miƙe hannu ya ɗau waya ɗaya, ya sanya a aljihunsa, ya fita ya ɗau mota ya nufi family house ɗin su.

A sashen Ammi ya tarar da duk iyalan gidan ahalin marigayi Galadiman kano sun hallara, kama daga kan Mummy zuwa Fauziyya da ruƙayya, duk da ita ruƙayya ba ta fiye zama a gidan ba, tana can gidan yayar Mummy, ga kuma Ammi a zaune da iman da kuma Nusaiba, na gidan auren ne kawai ba sa nan. Takawa yayi turus yana kallonsu, wambai ya ƙure shi da ido, ya ƙaraso cikin falon yana sake tsuke fuska ya ɗam risuna ya ce “Barka da zuwa”

Wambai ya ƙi kulashi, shi kuma Adam bai tashi ba.

“Wato wuyanka har yayi kaurin da zan aika maka ka zo, ka yi burus da kirana ko?”

Yayi shiru bai ko motsa ba, sai ma alamun ɓacin rai da suka baiyyana a fuskar shi.

Da sauri Ammi ta ce “Allah ya taimake ka tuba yake yi, ayyuka ne suka sha masa kai, ga rashin lafiya da…..

“Ya isa binta, dama ke ki ke goya masa baya yake abun da ya ga dama, bai san darajar mutane ba sai zuciya ta banza da ta wofi, tabbas na fara gazgata jita-jitar da ake yi a kansa, na cewar yana shaye-shaye, duba da yanayin abubuwan da yake aikatawa, kalli yadda yake muzurai kamar zai kai mini duka, kalli yadda yake yawo a gari, kamar ba jinin sarauta ba, kalli ƙananan kayan da ke jikinsa, duk wani abu da ya shafi al’adar gidan nan nema yake ya watsr da ita, saboda kawai ya raina mutane.

Cikin dakiya Ammi ta sake cewa “Tuba yake, ayi masa afuwa”.
Adam a zuciyarsa kuwa ji yake yi tamkar ya tashi yayi tafiyarsa, don cigaba da sauraren wambai, na iya sanya wa ya ɗuɗɗura masa ashar ya huta, saboda takaici.

Wambai ya mayar da idonsa kan Ammi ya ce ‘Na san kina sane da maganar da take yawo a cikin masarautar nan, na yayi shaye-shaye yayi yimƙurin yi wa waccan yarinya fyaɗe, yayin da daga wata majiyar muka samu labarin ba fyaɗe bane ba, wani abu ne a tsakaninsu daban, to dukkaninku ku sani, ko da ɗan uwana baya raye, ba zan lamuncin mutunci da martabar gidan nan ta lalace ba, a hakan ka ke saka ran sarauta ta shiga hannunka, kana shaye-shaye ga kuma wannan mummunar maganar, ba zan lamunta ba, tun kan maganar nan ta je wurin mai martaba, zan yi wa tufkar hanci, ni na san abun yi. Ke binta ina mai baki umarni a kan lallai wannan yarinya ‘yar tsintuwa, ko dai ki nemi ahalinta ki mayar musu da ita, ko kuma ki nema mata miji ta tattara ta bar cikin gidan nan, na baki nan da abun da bai wuce watanni biyu ba, ta daina amfani da kyawunta tana barazana ga mutuncin gidan nan ba. Labarai suna zuwar mana, yadda ake ta samun akasin auren ‘ya’yan jamila saboda ita, to ki san abun yi tun kan ku kai ni bango “. Iman ta yi shiru ta sunkuyar da kai, ta riƙe yatsun Ammi tana wasa da su, tana ɗan murzawa da ƙarfi, saboda azabar ɓacin rai da damuwa.
Haka wambai ya ƙarewa Ammi cin mutunci ita da yaranta, a gaban Mummy, daga bisani ya sallame su.

Tun kan su gama watsewa daga falon, iman ta fashe da kuka, mussaman da ake ce wai ita ce ke barazana ga mutuncin gidan. Adam rasa abin da zai ce ya yi, bayan fitar wambai Mummy ta ce “Sai haƙuri fa binta, yaran yau me ka haifesu ba ka haifi halinsu, a zage a bawa yara tarbiyya, kan a samar mana da abun kunyar da zamu gagara kallon duniya, ko mu rasa sarautarmu gaba ɗaya”. Babu wanda ya tanka mata a cikin su, har Adam da yake zaune yana jin ta.

Bayan fitar Mummy Adam ya ce “Ammi, Allah fa bai ce in bi wan ubana ba, ke da marigayi kune yake wajibina na biku, dan haka babu ni babu wannan tsohon da zuriyarsa har gaban abada, ba zan ƙara zuwan kiran da zai yi mini ba, kuma ba zan sake zama a gabansa na yi masa kallon uba ba, ita kuma Mummy haryanzu kin hanani dama a kanta, shikenan idan har zamu cigaba da zuba mata ido, to fa zata cigaba da ƙoƙarin ganinmu a rana ne. Ni ban damu ba dama can ni ɗan iska ne mara mutunci a cikin masarautar nan, amma ba zan cigaba da lamuntar wulaƙanta iman ba, ko dan saboda ita yakamata ko sau ɗaya ki kareta” ya ƙarasa maganar a matuƙar zafafe, ya tashi ya bar falon.

Daga Nusaiba har iman saka Ammi suka yi a gaba suna yi mata kuka, ta rasa abun da zata yi, ta rungumesu duka a jikinta tana ajiyar zuciya.

Tabbas takawa yayi gaskiya, haƙuri da kawaicin da take nunawa a kan abubuwan da ake yi wa iman da ma iya kanta da yaranta, yayi yawa, sai dai ba tana yin hakan da wulaƙanta iman ko ‘ya’yanta ba, sai dan gudun kar ayi ƙoƙarin rabata da ita.

***
Ko arzikin ganin tafin hannunta rumaisa ba ta iya yi, saboda duhun da ya mamaye ilahirin dajin, sai kukan abubuwa daban daban da take ji, lokaci zuwa lokaci, wasu lokutan kuma ta ji shiru kamar babu wata halitta da ta wanzu a cikin dajin.
Sai yanzu ta gane a wurin ‘yan ta’addam nan a rahama take, ko ba komai tana jin motsin mutane, idan ta gaji kuma tana yi musu kuka ko da zasu hantareta,  wani irin sauro da kuma wasu irin ƙwari ne suke gasa mata cizo ko ta ko ina.

Ta yi iya ƙoƙarin ta ta nannaɗe jaririn, dan kar ƙwari su cije shi, sai numfashi yake sama-sama, jikinsa ya ɗau zafi, ita kanta rumaisan zazzaɓi ne a jikinta, ga wata irin azababbiyar ƙishirwa da kuma yunwa da take ji. A haka ta jingina a jikin bishiya tana addu’a tana kuka ƙasa-ƙasa, ba dan tana tausayin jaririn nan ba, da kuma tsoron wanda ya kashe kansa makomarsa wuta ba, to da babu abun da zai hanata ta kashe kanta.
A hankali take sauke numfashi tana soshe-soshe, babu alamar tana jin bacci a idonta.

Kamar wadda aka tsikara, ta tashi tana laluba hanya, tana tafiya a hankali, hannunta ɗauke da jariri. Hayaniya ta fara jiyowa sama-sama ana maganganu.
Dan haka ta din ga nufar in da sautin yake fitowa, tana nufar sautin tana hango hasken wuta yana ci, da alama dai mutane ne a wajen. A haka har ta cin musu, ta laɓe tana leƙawa, kusan zata iya cewa wata ƙaramar masan’anta ce ta sarrafa makamai iri iri, manya da ƙanana dan wasu ma ba ta san su ba, wasu suna shaye-shaye wasu suna ta shirya makamai, yayin da wasu ke ƙidaya kuɗi.

“Kai har labari ya cika gari artabun da aka yi a dajin nan, mutuwar su sha tara duk ta cika jaridu, kuma haryanzu babu wata ƙungiya da ta ɗau alhakin kai wa su sha tara hari” cewar wani da yake ta murza sigari.

“Kuma ba jami’an tsaro bane ba, a cikin mu ne dai, kuma an kwashe mutanen suka yi garkuwa da su ba” wani ya bashi amsa.

“Haka na ji, daga sama an bada umarnin abi sahunsu, akwai wani jariri da wata mata ta haifa, ana son a tabattar da baya raye, gobe akwai operation, dole a gano suwaye suka kai harin”.

“Haka ne, amma yanzu a gama ware kayan nan, su je su rarraba, da safe a bar gari da su, kai yellow, ku zo ku ɗinke kuɗin nan a cikin buhunhuna a kai su a daren nan, mutanen cikin bukkar nan kuwa duk wanda ba a kawo kuɗin fansar sa ba, ku ƙaddamar masa kawai”.

Hawaye ne suka ziraro a fuskar rumaisa, wato nan ma wata tawagar ce ta daban, atishawa jaririn hannunta yayi, hakan ya janyo hankalinsu in da take.

“Kai anya ba wani naman jejin ne a wurin ba, ku duba mana”.

Rumaisa kuwa tuni ta bar wurin, tana addu’a, amma yadda suka dalle wurin da fitila a ya tsorata ta, dan tuni ta saka ran an gansu, sai dai ta samu cikin ganyayyaki ta zauna tana mayar da numfashi.

“Ni yanzu ya zan yi, ya Allah ko ban kuɓuta ba ka kuɓutar mini da jairirin nan na karɓi amanar sa, Allah kar ka sa rayuwarsa ta salwanta” ta yi addu’ar a hankali.

Da ta ɗan ji dama-dama sai ta tashi ta cigaba da tafiya a hankali, tana shashafawa tana duba hanya, saboda babu haske kuma tana haɗawa da addu’a.

Jin gajiya tayi mata yawa, ga zazzaɓi ya kamata sosai da sosai, ya sanya ta nemi wuri ta zauna, ta haƙura da cigaba da tafiyar, ta tattaɓa ƙirjin yaron zuwa hancinsa, ta ji yana numfashi, amma a galabaice, ga jikinsa zafi sosai.
A haka ta takure da shi a jikinta. Ba ta sake sanin meyafaru ba, sai farkawa ta yi ta ga rana ta ɗaga sosai a kanta, ta duba jikinta duk fatarta tayi wani irin baƙi da kore-kore, ga ƙafarta tayi tsami, saboda ciwukan da ta ji, da hanzari take sake lalube jaririn nan, amma babu abun da ya same shi, sai galabaita. Ta sake kwantar da shi a gefenta, ta lulluɓe shi, tayi taimama ta yi sallar asuba da ta tsere mata.

Har ta nemi wuri ta zauna, saboda gajiya da rashin ƙwarin jiki, amma zuciyarta ta tunatar da ita idan ta cigaba da zama, yaron nan yana iya rasa ransa, dan haka ta tashi da ƙyar, tana tattara yawun bakinta ta haɗiye, saboda azabar ƙishirwa amma bakin nata a bushe yake, ta cigaba da bin hanya tare da fatan Allah ya fitar da su.

***
Tun da garin Allah ya waye mama a rikice take, kaiwa kawai take tana komowa, ta kasa zaune ta kasa tsaye, ta rasa abun da yake yi mata daɗi.

“Mama, dan Allah ki nutsu ki kwantar da hankalinki, kin san fa jininki ya hau”.

Ta girgiza kai ta ce “Ƙyaleni Abdallah, zuciyata ce take ta bugawa, ko dai an kashe rumaisa, ko kuma tana cikin mawuyacin hali, na kasa samun nutsuwar zuciya”.

“A’a mama, kar ki yi wannan fatan, ko sakawa kanki wannan tunanin, sharrin zuciya me kawai, amma in sha Allah tana nan a cikin ƙoshin lafiya” Huzaifa ya yi maganar cikin damuwa.

“Ba zaku gane me nake ji ba, ku ƙyaleni kawai”.

Aliyu kuwa tafe yake a hanya, ya je shago ya sayo abu, sama-sama ya ji ana kiransa, sai ya ji kamar muryar rumaisa, nan da nan ya tsaya, ya waiwaya sai ya ga Habiba ce, tafe da kayan miya a hannunta, kan ta cim masa ta faɗi saboda sauri, ya ƙaraso wurinta da sauri yana “Faɗin sannu, kk bi a hankali kar ki ji ciwo” ba ta damu ba ta miƙe tsaye ta ce “Yaya Aliyu gidanku dama zan je, mafarki na yi rumaisa ta dawo, shi ne na ce Allah ya sa gaske ne, na taho in ganta”.

Shiru Aliyu yayi yana kallonta, yama rasa mai ze ce mata, a ransa ya ce ‘Haka mama ta yi irin wannan mafarkin, Allah ya sanya ya zama gaskiya’
A zahiri kuwa ya ce “Ki na ji na ko Habiba?”

Idonta ne ya tara hawaye ta ce “Dan Allah kar ka ce mini ba ta dawo ba”.

“Ki yi haƙuri kin ji, amma rumaisa ba ta dawo ba, muna ta addu’a dai”.

Kawai ta durƙusa a wurin, ta haɗa kai da gwiwa ta saka kuka.

A ɗan rikice ya ce “Tashi kar mutane su ce wani abun na yi miki”.

Ya riƙe hannunta ya ɗagata, sai kuka take yi.

Sai yanzu ya ƙara tabattar da soyayya da shaƙuwa da ke tsakanin rumaisa da Habiba, bayan duk saɓanin da suka din ga samu, amma taƙi nutsuwa saboda rashin rumaisa.

Ya kai mintuna ashirin yana rarrashinta, ba tare da ya ƙosa ba, saboda ƙaunar da ta nunawa rumaisa, ya sa yake jin kamar rumaisan ce take kuka.

***
Takawa kuwa ya shirya cikin wani farin yadi, yana ƙoƙarin saka hula, message ya shiga wayarsa.

*Adam ka ɗan yi mini uzuri, abu ya kamani zan je katsina, sai in Allah ya kaimu gobe zan shigo kano*

Wani takaici ne ya kama takawa, a ganinsa bashir ya gama raina masa hankali, cikin hasala ya kira wayar Bashir amma ya ji ta a kashe, ko uwar me zai je yi a Katsina oho.

Wata irin ƙwafa yayi, ya kwashi mukullin motarsa da wayoyinsa ya fita, yana jin zafin abun da Bashir yayi masa.

***
Rumaisa kuwa ita kanta ta san ta galabaita, dan ta fara fidda rai da rayuwa. Tsakankanin wasu ciyayi ta kutsa, kawai ta ganta a wani fili, ta tsaya cak tana kallon wurin, idonta ya sauka a kan wani mutum a tsaye ya gama fitsari gefe ga bindigarsa.
Yana waiwayowa suka yi ido huɗu da rumaisa “Ke wacece, me ki ke yi a nan?” Ja da baya ta fara yi, ya ɗauki bindigarsa ya nufeta. Ai ba ta san lokacin da wani kuzari ya zo mata ba, ta juya da gudu ta bar wurin, aikuwa ya bita, ɗan uwansa da yake cikin ciyayi, shi ma ya fito ya rufa musu baya.

Sosai take gudu tsakanin rayuwa da mutuwa, ta yi wa jariririn nan kyakykyawan riƙo, tana jin yadda numfashinta ke barazanar rabuwa da huhunta, ƙarfinta ya fara ƙarewa, amma ɗan ragowar hope ɗin da take da shi na samun damar yin rayuwa ko jaririn nan ya rayu, ya sanya ta cigaba da bawa kanta ƙwarin gwiwa, ba ta iya gane meye a gabanta, saboda azabar wahala dishi-dishi take gani, babu zato babu tsammani ta yi karo da wani nannauyan abu, mai ƙarfin gaske, ƙatuwar bishiyar kuka ce, da rumaisa ba ta ankara da ita ba, suka yi karo, a take ta silale ƙasa ƙeyarta ta bugu, jini ya fara zuba, jaririn ya faɗi a gefe ɗaya.

Ayshercool
08081012143

 

 

 

 

*MAMAN MEENAT COLLECTION, MAMAN MEENAT SUPPLEMENT/SKIN CARE*

*SHIN YAR UWA KINADA LABARIN* *SHAHARARRIYAR MAI SAYAR  DA SUPPLEMENT DIN NAN KUWA?*
*TO IDAN BA KI SANI BA KIYI MAZA KI GARZAYA DOMIN KEMA KI SAMU RABONKI DOMIN ZATA GYARAKI TSAF KI FITO KAMAR SABUWAR AMARYA, KEMA KI SHAGA CIKIN MATAN DA SUKE HASKAKAWA KAMAR TAURARO. SHIN ƘURAJE NE SUKE DAMUNKI, KO KUMA MATSALOLIN JIKINE KAMARSU RAMA BUSHEWAR FATA KARANCIN NI’IMA NE KO BUDEWA NE, KO KUMA INFECTION? KO KUMA SO KI KEYI FATARKI TAYI LAUSHI KIDIN GA SHEƘI KINA HASKAWA? TO MAZA KI GARZAYO WURIN MAMAN MEENAT DOMIN KI SAMUN MAFITA CIKIN SAUKI, ACIKIN FARASHI ME SAUKI*
*SANNAN YAN UWA KUSANI DUK* *SUPPLEMENT DIN DAZAMU KAWO MUKU SAI MUNYI BUNCIKE AKANSHI DAN TABBATAR DA INGANCINSHI MUN TABBATAR DA CEWA BASHI DA WATA* *MATSALA GA LFY, AKWAI MASU CEWA SUNSHA SUPPLEMENT AMMA HAR YANZU SU BASUGA WANI CANJI BA, TO YAR UWA KODAI AN BAKI FAKE KO KUMA BA’A BAKI WANDA YA DACE DAKE BA, KO KUMA BAKISHA YADDA YA KAMATA BA, DOMIN KISANI YAR UWA KAFIN KI FARA SHAN* *SUPPLEMENT AKWAI WASU KA’IDOJI DAYA KAMATA ACE KIN KULA DASU KUMA KIN KIYAYE, MATUKAR KINASO SUYI MIKI AIKIN DA KIKESO CIKIN SAURI, WANNAN KA’IDODIN SAI KIN NEMENI ZAN SANAR MIKI, DOMIN BAZAN IYA KAWOSU ANAN BA SBD SUNA DA YAWA*

*Yar uwa muna da duk wani supplement da kuke bukata masu kyau da inganci tested and trusted, sayen na gari mai da kudi gida, gaskiya da Amana shine takenmu 08039437158.*

👉 *Supplements suna da yawa amma ga kadan daga cikin su.*

*1.  Supplements na gyaran jiki ciki da waje*

*2.   Supplements na gyaran gashi da farce, dasa haske mekyau ba irin na bleaching ba*

*3.  Supplements mai da tsohuwa yarinya anti aging wanda zaisa ki kullum ki koma kamar yarinya matashiya*

*4.  Supplements na karawa fata kyau da sheki  glowing skin*

*5.   Supplements na masu fama da ciwon jiki da stress da rashin samun isashshen bacci*

*6.   Supplements na masu ciki, da masu shayarwa wanda zai kara miki lfy keda babynki*

*7.   Supplements na gyaran jiki da gashi, kara hasken ido da sauransu*

*8.  Supplements me kara lfy da karawa garkuwar jiki karfi.*

*9.  Supplements na karin ni’ima da dandano da tightening ciki da waje*

*10.  Supplements na magance cututtuka, kamar matsalar ido ulcer, infection, karawa garkuwar jiki karfi, etc*

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*13.  Supplements na rage tumbi slimming capsule/flat tummy Lipton*
*14.  Supplement na whitening/glowing skin*

*15.  Supplement for Acne, dark spots remover*

*Sannan ga wadanda sokeso jikinsu yayi kyau sosai amma basa son susha supplement to albishirinku muna da kowanne irin mai na gyaran jiki da kuke bukata irinsu lotion, cream, soap, scrubs, face Cream,sun screen, serums concentrate, hair oil, hair cream face mask etc, sannan ga masu fama da matsalar ciwon jiki wadanda kullum sai sunsha magani suke jin dadi ko iyaye ko kakanni, to albishirinku kuma mun kawo muku cream, soap na ciwon jiki masu kyau da inganci wadanda indai kana amfani dasu ka huta shan maganin ciwon jiki da yardar Allah*

*Muna saida duk wasu nau’in supplement Lotion da kuke bukata, sannan Maman Meenat collection ba anan kadai ta tsaya ba muna saida turaruka kowanne irin na wuta dana jiki, da Airfreshners, sayen daya ko sari ke dai kawai neme ni a wannan number call or chat 08039437158*

Paid book ne, 500 ne via 0009450228, Aisha Adam jaiz bank, sai a tura shaidar biya ta 08081012143, wanda suke ba a Nigeria ba kuma, za su iya saya a arewabooks*

 

 

 

 

MAMAN MEENAT COLLECTION, MAMAN MEENAT SUPPLEMENT/SKIN CARE*

*SHIN YAR UWA KINADA LABARIN* *SHAHARARRIYAR MAI SAYAR  DA SUPPLEMENT DIN NAN KUWA?*
*TO IDAN BA KI SANI BA KIYI MAZA KI GARZAYA DOMIN KEMA KI SAMU RABONKI DOMIN ZATA GYARAKI TSAF KI FITO KAMAR SABUWAR AMARYA, KEMA KI SHAGA CIKIN MATAN DA SUKE HASKAKAWA KAMAR TAURARO. SHIN ƘURAJE NE SUKE DAMUNKI, KO KUMA MATSALOLIN JIKINE KAMARSU RAMA BUSHEWAR FATA KARANCIN NI’IMA NE KO BUDEWA NE, KO KUMA INFECTION? KO KUMA SO KI KEYI FATARKI TAYI LAUSHI KIDIN GA SHEƘI KINA HASKAWA? TO MAZA KI GARZAYO WURIN MAMAN MEENAT DOMIN KI SAMUN MAFITA CIKIN SAUKI, ACIKIN FARASHI ME SAUKI*
*SANNAN YAN UWA KUSANI DUK* *SUPPLEMENT DIN DAZAMU KAWO MUKU SAI MUNYI BUNCIKE AKANSHI DAN TABBATAR DA INGANCINSHI MUN TABBATAR DA CEWA BASHI DA WATA* *MATSALA GA LFY, AKWAI MASU CEWA SUNSHA SUPPLEMENT AMMA HAR YANZU SU BASUGA WANI CANJI BA, TO YAR UWA KODAI AN BAKI FAKE KO KUMA BA’A BAKI WANDA YA DACE DAKE BA, KO KUMA BAKISHA YADDA YA KAMATA BA, DOMIN KISANI YAR UWA KAFIN KI FARA SHAN* *SUPPLEMENT AKWAI WASU KA’IDOJI DAYA KAMATA ACE KIN KULA DASU KUMA KIN KIYAYE, MATUKAR KINASO SUYI MIKI AIKIN DA KIKESO CIKIN SAURI, WANNAN KA’IDODIN SAI KIN NEMENI ZAN SANAR MIKI, DOMIN BAZAN IYA KAWOSU ANAN BA SBD SUNA DA YAWA*

*Yar uwa muna da duk wani supplement da kuke bukata masu kyau da inganci tested and trusted, sayen na gari mai da kudi gida, gaskiya da Amana shine takenmu 08039437158.*

👉 *Supplements suna da yawa amma ga kadan daga cikin su.*

*1.  Supplements na gyaran jiki ciki da waje*

*2.   Supplements na gyaran gashi da farce, dasa haske mekyau ba irin na bleaching ba*

*3.  Supplements mai da tsohuwa yarinya anti aging wanda zaisa ki kullum ki koma kamar yarinya matashiya*

*4.  Supplements na karawa fata kyau da sheki  glowing skin*

*5.   Supplements na masu fama da ciwon jiki da stress da rashin samun isashshen bacci*

*6.   Supplements na masu ciki, da masu shayarwa wanda zai kara miki lfy keda babynki*

*7.   Supplements na gyaran jiki da gashi, kara hasken ido da sauransu*

*8.  Supplements me kara lfy da karawa garkuwar jiki karfi.*

*9.  Supplements na karin ni’ima da dandano da tightening ciki da waje*

*10.  Supplements na magance cututtuka, kamar matsalar ido ulcer, infection, karawa garkuwar jiki karfi, etc*

*11.  Supplements na gyaran nono da mazaunai breast/hips Enlargement*

*12.  Supplements na gyaran HQ ciki da waje*

*13.  Supplements na rage tumbi slimming capsule/flat tummy Lipton*
*14.  Supplement na whitening/glowing skin*

*15.  Supplement for Acne, dark spots remover*

*Sannan ga wadanda sokeso jikinsu yayi kyau sosai amma basa son susha supplement to albishirinku muna da kowanne irin mai na gyaran jiki da kuke bukata irinsu lotion, cream, soap, scrubs, face Cream,sun screen, serums concentrate, hair oil, hair cream face mask etc, sannan ga masu fama da matsalar ciwon jiki wadanda kullum sai sunsha magani suke jin dadi ko iyaye ko kakanni, to albishirinku kuma mun kawo muku cream, soap na ciwon jiki masu kyau da inganci wadanda indai kana amfani dasu ka huta shan maganin ciwon jiki da yardar Allah*

*Muna saida duk wasu nau’in supplement Lotion da kuke bukata, sannan Maman Meenat collection ba anan kadai ta tsaya ba muna saida turaruka kowanne irin na wuta dana jiki, da Airfreshners, sayen daya ko sari ke dai kawai neme ni a wannan number call or chat 08039437158*

Paid book ne, 500 ne via 0009450228, Aisha Adam jaiz bank, sai a tura shaidar biya ta 08081012143, wanda suke ba a Nigeria ba kuma, za su iya saya a arewabooks*

 

 

Salati da salallami mutanen wurin suka fara yi, duk rashin imanin mutanen, idan suka so keta wa haddi, suna barin idon mutanen da su, amma yana nema ya keta ruma a gaban su.

Wasu kuwa gani suke ruma ita ta janyo wa kanta, tsananin ciwon da matar nan ke ji bai hanata jan jikinta zuwa in da suke ba, ta riƙe rigarsa tana kuka tana girgiza masa kai. Wani irin mari ya kwaɗa mata, da a take shatin yatsun sa suka bayyana a kan kuncinta.
Ɗaya daga cikinsu ya zo ya saka hannu ya dinga jan matar a ƙasa, ya wancakalar da ita a gefe.

Ya kuma danƙar skirt ɗin ruma, amma cikin ƙarfin hali ta riƙe.

Ji yayi an fincikoshi ta baya, an kwaɗa masa mari.
A gigice ya kalli wanda ya mare shi, barde ne wanda ruma ta bawa gyaɗa kuma yake kawo mata abinci wasu lokutan.

Wata irin ashar yayi masa, cikin ƙaraji ya ce “Me ka yi mata? Me na ce maka da aka kawo ta? Au har ka manta zaka karya yarjejeniyar?”

“Amma ai ka tsaya ka ji meyafaru kan kayi mini haka”

Cikin hasala barde ya ce “An maka ɗin, wallahi da ka aikata abin da ka yi niyya, da sai na yi gunduwa-gunduwa da namanka a wurin nan” cikin huci ya nufi kan ruma, jikinta duk shaidar duka.

Ya ɗagota ya girgiza ta, ta buɗe ido ta kalleshi, a hankali ta fizge hannunta daga nasa ta mirgina ta kwanta a gefe, tana kallon matar nan, da take ta sauke numfashi da ƙyar, kamar sumammiya.

Bai sake ƙoƙarin taɓa ruma ba, ya ja ƙaton nan yayi gefe da shi yana yi masa magana.

Ruma ba ta sake bi ta kansu ba, a hankali ta mirgina, ta ƙarasa in da matar nan take kwance, tana numfarfashi, ruma ta ɗora hannunta a kan na matar, a hankali ta ji matar ta riƙe hannunta, ta sake matsawa jikin matar ita ma tana mayar da numfashi ba tare da wani ya tankawa wani a tsakanin ita da ita ba.

Dagaci kuwa tun da suka yi magana da dogo, a kan zai je ya bincika masa ruma, ya kira Aliyu ya sanar masa domin hankalinsu ya ɗan kwanta, dan haka suka cigaba da dakon abin da dagacin zai ce masu, gashi Aliyu ya riga ya gaya musu yadda suka yi dagaci, dan haka mama kullum sai ta tambayi Aliyu, haryanzu dagaci bai yi magana ba?.

***
Kasancewa Adam ba a family house ya kwana ba, Kamar kullum bisa ga al’ada yana biyawa ya gaida Ammi, dan haka yau ma a cikin hanzari ya yake tafiya, ya ƙarasa sashinta.
A bedroom ya tarar da ita, sai dai saɓanin kodayaushe, ya tarar da fuskarta a haɗe, hakan ya tabattar masa da akwai damuwa.

Sai dai ya bari sun gama gaisawa, sannan ya ce “Allah ya baki yawan rai, lafiya na ga fuskar ki babu walwala?”

Ammi ta ce “A’a lafiya ƙalau, wambai ne ya bani saƙon cewa idan ka tashi daga aiki, yana nemanka” sak takawa yayi, ya dubi Ammi ya ce “Wani abu ne ya faru?”

“Ni ma ban sani ba, kawai dai ya ce yana nemanka?”

“Ko laifi na yi mass?” Adam ya sake tambaya.

“Ban sani ba takawa, ka je dai ka ji ko menene”

“Shikenan” ya faɗa a taƙaice, ya tashi ya ce “Na tafi”.

“Allah ya tsare” Ammi ta faɗa ba tare da ta kalleshi ba.

Har ya kai bakin ƙofa Ammi ta ce “Adam!” Sai da tsigar jikinsa ta tashi, dan abu ne mai wahalar gaske ta kira sunansa haka kai tsaye.

Ya tsaya ya waiwayo ya kalli Ammi.

“Idan ka je wurinsa, ko me zai ce maka ban yadda ka tofa ko ka yi ƙoƙarin kare kanka ba, ka bishi da to kawai”
Ɗan shiru yayi yana nazari, akwai wata a ƙasa kenan, a zahiri kuma ya ce “To, in sha Allah”.

A falo ya haɗu da Nusaiba, ta gaishe shi, bai iya amsawa ba sai jinjina mata kai kawai ya fice.

Yana tafe yana auna kashedin ammi da kiran da wambai yayi masa, saboda shi a yanzu tension ɗin da yake ciki ya ishe shi, ba sai an ƙara masa da wani ba.

Nusaiba ta shiga ɗakin Ammi, ta tarar da ita zsune a gefen gado, ta yi shiru.

“Ammi” Nusai ta yi maganar kamar tana tsoron wani abu.

Ammi ta kalleta ta ce “Na’am ya aka yi?”

“Amma dai baki gaya wa takawa yadda kuka yi da wambai ba ko, kar ya hasala?”

Ammi ta girgiza kai ta ce “Ta yaya zan gaya masa, ni babban fatana idan ya je kiran da yake masa, Allah ya sa kar yayi masa irin cin mutuncin da yayi mini, kin san halin yayan naku da zuciyar tsiya babu lallai ya jure, dan ma na taushe shi kan ya tafi”

Jiki a sanyaye Nusaiba ta ce “Ammi ni fa gaba ɗaya a maganganun da yayi, na kasa gane wane point yake son yayi magana a kai, sai kame-kame kawai yake yi yana faɗa na babu gaira babu dalili, ko dai Mummy ce ta je ta gaya masa wani abu?”

Ammi ta girgiza kai ta ce “Bana tunanin haka, kin san shi dai dama mutum ne mai zafi, a bar maganar kawai, ‘yar auta ta ba ta tashi bane?”

“Eh bacci take yi, kin san exams suke shirin farawa”.

Ammi ta jinjina kai, ta cigaba da jan carbinta.

****
Hatta masalattan unguwar su rumaisa, duk salla sai an yi addu’ar Allah ya bayyana rumaisa, saboda garkuwa da rumaisa abu ne da ya zo a bazata, kusan za a iya cewa ita ce yarinya ta farko da aka sace a unguwar, dan duk irin wannan abubuwan sai dai a ji su a nesa, amma yau gashi a cikin unguwa.

Kamar yadda dogo ya yi wa dagaci alƙawari, ya koma masa da maganar ruma.
Tun da dagaci ya ji dogo ne ya zo yake nemansa jiki na rawa ya tashi, ya fita tare da fatan Allah ya sa a dace a samu rumaisa.
Iya ma tashi tayi ta biyo bayansa, ya tsaya ya kalleta ya ce “Ke kuma ina zaki?”

Cikin rikicewa Iya ta ce “A ruɗe nake, ni dai mu je in ji me zai ce”

“Dan Allah ki koma, duk yadda muka yi da shi, idan na dawo zan sanar miki” da ƙyar ta yadda ta koma gida, amma ta ja ta tsaya a tsakar gida.

Cikin sauri ya fito ya iske dogo suka gaisa, cikin zaƙuwa ya ce “Ya ake ciki ka ganota?”

Dogo ya ce “Eh na ganota, tana rukunin su sha tara, sun ce ba zasu bayar da ita ba, ba sa buƙatar kuɗin fansarta, dan haka ku cigaba da addu’a, wannan yarinyar halinta zai iya sakawa su kasheta, halin na ta nema ya sanya suka ce ba zasu bayar da ita ba, dan haku ku cigaba da addu’a kawai.” Daga haka dogo bai kuma ce masa komai ba ya yi tafiyarsa.

Dagaci kuwa ya tsaya ya dinga nanata Innalillahi wa Innalillahi raji’un.

Jiki a sanyaye ya koma cikin gidan, iya ta tare shi tana faɗin “Ya ake ciki, me suka ce maka?”

Yayi shiru ya kasa magana. “Dan Allah ka yi magana mana, menene ya ake ciki ya ganota? Sun faɗi me za a basu?”

Ya girgiza mata kai ya ce “Tana nan a raye, amma sun ce ba sa buƙatar kuɗin fansa, ita ɗin suke so, halinta ya saka suka ce ba zasu bayar da ita ba ta zama ta su”

“Wayyo Allah na shiga uku, yarinyar mutane ta salwanta a dalilinmu, na shiga uku na lalace”.

“Meye haka ki ke yi kulu? Wannan ai rashin hankali ne”.

“Ƙyaleni na yi rashin hankalin, har abada uwar ‘yar nan ba zata mamta da ni da gwaggo ba na shiga uku, da na sani ban karɓi rumaisa ba, ban san haka zata faru ba, Allah ka shiga lamarin nan wayyo Allahna”

Haka dagaci yayi ta fama da iya tana kwarmato da ɓurari.

****
Rana ce ta take a kan su ruma, a hankali ta ja jikinta da yake mata ciwo, ta tashi zaune, jikinta babu abin da yayi saura sai tsabar ƙarfin hali da taurin kai.
Da wannan ƙaton ta fara tozali yana hararata, ita ma hararar ta watsa masa, ta mayar da idonta kan matar nan, ta fara tattaɓata. A hankali matar ta buɗe ido, ta kalli ruma, tana ganin fuskar rumaisa ta yi murmushi. Ita ma ruma murmushin ta yi mata sannan ta ce “Tashi koma waccan bishiyar, nan rana ta tarar da mu”.

Cikin ƙarfin hali ta ce wa ruma “Ba su yi miki komai ba ko?”

Ruma ta jinjina mata kai, da ƙyar matar ta tashi, da rarrafe suka canza wuri zuwa wata inuwa suka zauna.

“Yunwa ki ke ji ko?” Ruma tayi maganar tana kallon matar.

Ta girgiza wa ruma kai ta ce “A’a, ke nake so ma ki samu ki ci wani abu, baki da lafiya, dan Allah ki daina rigima kar su illata ki, ba zan ji daɗi ba”.

Ruma ta ce “Mhmm ki daina damuwa da ni, ni na saba da kasada, sonake su kasheni na huta na gaji”.

“A’a bana son a kashe ki, in sha Allah zaki fita lafiya ƙalau”.

“Ban ga alamar hakan ba, gara na tunzurasu su kasheni na huta, suma su huta amma wallahi in dai suka barni a raye na din ga tayar wa da uban kowa hankali kenan”.

Matar ta waro ido ta ce “Ke ba kya jin tsoro ne?”

“Taɓ, ai tsoro yayi yamma na yi gabas, ni fa ƙanwar maza ce guda bakwai, ko ‘yan unguwarmu sun sanni, dan ma na daina dambe da maza, yayyena sun hanani, duk wata kasada idan na ɗauko in tafi ƙarfina su suke shigar mini, ni fa har wata ‘ya na taɓa karyawa. Bindigogi ne fa kawai da su, to wallahi bana tsoron bindigar su kamar yadda nake tsoron mai sunan Baba”.

“Waye haka kuma?”

Ruma ta gyara zamanta ta ce “Yayana ne, sunanshi umar, hmmm ina tsoron Allah ina tsoron sa, nifa bana jin tsoron mama kamar yadda nake tsoron sa, kin san idan nayi laifi baya tashi hukuntani, sai cikin dare ina tsaka da bacci zan ji ni a sama, in zata ko raina aka zare kin san ance idan mumini ya mutu, to sama ake yi da ransa, to sai na ji an watsoni tsakar gida, sannan nake gane ai ina duniya, hukuncin ma sunan Baba ne, idan ya haɗe rai ya tattare girarsa sai na ji kamar in zawo a tsaye”.

Duk da halin da suke ciki, bai hana matar yin murmushi ba, dan ba ƙaramin dariya ruma ta bata ba.
Ruma ma Murmushin ta yi ta ce “Mai sunan baba dodon marasa hankali in ji mama, idan ya sakani kama kunne a daren nan, to wallahi da asuba a zaune zan salla saboda azaba, mai sunan Baba ya iya punishment”

“Ni kuwa zan so na ga mai sunan Baban nan da ki ke tsoro fiye da bindiga”.

“Kema idan ki ka ganshi sai ya baki tsoro, shi fa ba ya dariya, kullum fuskarsa a haɗe, wataran ko hararata yayi sai na kwana uku a nutse”.

Dariya suka yi tare, ruma ta ce “To baki gaya mini sunanki ba, ina mijinki da ‘yan gidanku?”

Matar ta yi murmushi ta ce “Suna na, sunana Aisha”.

“Anty Aisha, ke a wani garin ki ke?”

“Zan gaya miki, yanzu jikina babu daɗi na bugu, yaron cikina sai juya wa yake”.

Cikin damuwa ruma ta ce “Sannu, Allah ya sa su sake ki kan ki haihu, Allah ya sa ki amayo shi lafiya”

Cikin dariya ta ce “Me zan amayo?”

“Ɗan mana, ba ta baki ake yo aman jariri ba, haka mama ta ce mini, amma su fa akuyoyi to ta wurin kashin su suka haifo ɗa, daga yi wa mama tambaya ta ce idan na kuma wurinda akuya ta haihu sai ta zaneni” halin da Aisha ke ciki bai hanata yin dariya ba, ta riƙe cikinta, saboda dariyar ta ƙarfin hali ce.

“Ya naga kina dariya, ko ba ta nan ake haihuwar ba?”

“Ta nan ne mana, Allah ya sa na amayo shi lafiya”.

Ruma ta ce “Amin, ina zuwa” daga haka ruma ta miƙe ta nufi mutumin nan ta je ta tsaya masa a ka, ya ɗago ya kalleta ya ce “Me kuma ki ke nema?”

“Abinci, yunwa muke ji”

Ɗagowa yayi yana ƙarewa ruma kallo, ita ma ƙyar ta ƙure shi da nata idanuwan.

Wata leda ya ɗauka ya wurga mata ya ce “Gashi nan shegiya mayya, mayuwanciya” ta durƙusa ta ɗauka ta ce “Koma me zaka ce na ji, na dai fi ƙarfin ka, ba yadda zaka yi da ni”.

Tun mutanen wurin suna namakin ruma, har sun saba da halinta, kome zata yi sai dai ta ci duka, amma ban da haka ba wanda ya isa yayi mata wani abu.

Ta koma wurin Aisha ta zauna ta ce “Anty Aisha, tashi mu ci abinci” tayi maganar tana buɗe ledar.

Buredi ne a ciki da pure water.

“Matsiyata kullum daga gurasa sai buredi”.

Aisha ta ce “Ruma dan Allah ki din ga shiru, kin ga baki da lafiya, kar su sake dukanki”.

“Wai meyasa ki ka damu da ni haka ne? Dan Allah ki daina damuwa idan ba haka ba sai na koma baki haushi, haka nake, in dai ba gajiya zasu yi su kasheni ba, suna tare da wahala” ruma ta ƙarasa maganar tana miƙawa Aisha buredin a baki.

Murmushi ta yi ta karɓa, ba dan buredin na yi mata daɗi ba, sai dan rashin mafita.

****

Kwanaki kusan talatin kenan da sace ruma, babu wata tartibiyar magana a kan in da take ko yadda za a sameta, ga mama sai ciwo take a tsaye, ko ta sha maganin hawan jini, jinin baya sauka, ga ulcer ta yi mata mummunan kamu saboda rashin cin abinci.

Yanzu haka suna zaune duk sun kewayeta, amma babu iya cewa komai, sai ma ita ce cikin ƙarfin hali take musu faɗa, a kan rashin cin abinci.

Usman ya dubi Aliyu ya ce “Dan Allah ka sake kiran mijin iya, ka ce masa haryanzu muna jira bai ce mana komai ba, an samu an yi maganar da su kuwa?.

Usman bai yi musu ba, ya kira mijin iya, Abdallah ya ce “Ka saka mana a hansfree mu ji”.

Aliyu ya saka wayar a hansfree, suka gaisa da mijin gwaggo sannan ya ɗora da cewa “Baba haryanzu ba ka ce mana komai ba, an gano a in da taken, ko kuma sun faɗi abin da za a basu?”

“Aliyu zancen ne babu daɗin ji, shi ya sanya na yi muku shiru”.

“Sun kasheta ne?” Abdallah yayi maganar a kiɗime.

“A’a, ba kasheta suka yi ba, wanda muka tura ɗin ya dawo ya sanar da ni cewa sun ce ba sa buƙatar komai ba zasu bayar da ita ba, halinta ya sanya za su riƙeta ko kuma a fansheta da ‘yan mata biyar, duk iya ƙoƙarin da zan yi na yi abu ya faskara, sai dai mu cigaba da addu’a kawai”.

Gaba ɗaya aka rasa mai magana, sai mama da take ta “Innalillahi wa Innalillahi raji’un, Allah ya sa ba taurin kan take yi musu ba, Allah ka kuɓutar mini da yarinyar nan ka tsare mini ita” tayi maganar tana kuka

Abdallah ne ya rungume mama yana rarrashinta, yana goge mata hawaye.

***
Mintuna kusan talatin da takawa ya sanya aka yi masa iso wurin wambai, amma shiru bai fito ba gashi ya fara ƙoasawa da zaman, dan haka ya tashi da nufin ya tafi, dan akwai tarin ayyukan da suke gabansa ya yanke ya taho.

“Na sallameka ne zaka tafi, ko nima halin rashin ɗa’ar zaka gwada mini?” Cak ya tsaya ya waiwayo ya kalli wambai da ya shigo falon, sanye da jallabiya ba tare da naɗi ba.

“A’a ranka ya daɗe, na zaci ba zaka samu fitowa ba, na baro ayyuka da yawa na taho”

“Saboda ayyukan ka sun fi kirana muhimmanci ko, ashe abubuwan da ake gaya mini akan ka gaskiya ne ko Adamu?” Cikin mamaki Adam ya ke kallon wambai.

“Zaka nemi wuri ka zauna, ko kuma jera kafaɗa zamu yi sannan mu yi magana?”
Adam yayi ajiyar zuciya, ya samu wuri ya zauna a ƙasa yana tunanin laifin me yayi wa wambai haka har yake kiran sunansa haka.

“Dukkanin abin da ka ke yi ya sameni, kuma ka bani mamaki ka bani kunya, turbar da ka ɗauko ba ita ce turabar da mahaifinka ya ɗoraka a kai ba, dan haka ka shiga hankalinka idan ma uwarka ke zigaka kanka yake rawa gara ma tun wuri ka nutsu ka shiga hankalinka, kuma wallahi idan ba ka yi wasa ba, sarautar da kake jiran ba zata dawo gidanku ba, idan ma ta dawo ɗin sai dai a bawa ɗan uwaka tunda kai dai ba ka san abin da yake maka ciwo ba” maganar Ammi ce ta sanya shi yin shiru, gaba ɗaya ya rasa a kan me Wambai yake yi masa faɗa tare da ci masa zarafi, shi ce masa yayi yana jiran a bashi sarauta ne?.

Nan da nan jijiyoyin kan Adam suka ɗaga, saboda tsananin ɓacin rai, haka tsohon nan ya saka Adam a gaba ya zage shi tsaf ba tare da wata tartibiyar hujja ba.

Sai da yayi mai isarsa sannan ya tafi gida, da ƙyar ya kai kansa gida, yana shiga sashen Ammi ya tara da su Fauziyya da Samha a falon Ammi.

Wucewa yayi ciki yana ta huci, Ammi da take zaune tare da su a falon ba ta tashi ba, ta basar da shi. Cike da gulma Fauziyya ta ce “Ammi meya sami takawa ne?”

Ammi da tun daga shigowar su Fauziyya shashenta ta san akwai wani abu a ƙasa, dan rabonta da su anfi wata guda, kawai ta basar ne.

Ammi ta ce “Babu komai, ina ga aiki ne yayi masa yawa kawai”.

“Kin ga yadda idonsa yayi ja kuwa? Kamar ba shi da lafiya fa”.

Iman ce daga kitchen ta wuce ɗakinta, dan sam  a ta san abin da zai sanyata shiga shirgin su Fauziyya, tana zuwa ta tarar da takawa a tsaye a ɗakinta, tamkar zai fashe, ya watsarwa mata da kayan kan mudubinta, sai karkarwa yake.

Yana jin motsin iman, ya buɗe jajayen idanunsa yana kallonta.

Girgiza masa kai ta shiga yi, amma ta kasa gaba ta kasa baya.

“Zo nan ya faɗa a kausashe”.

“Dan Allah ka yi haƙuri, ba ni na ɓata maka rai ba” tayi maganar cikin rauni.

“A hayyacina nake iman, hannunki kawai zan riƙe”.

Cikin rawar murya ta ce “Amma ba zaka yi mini komai ba?”

“Na rasa abin da zan riƙe, kaina zai tarwatse ne, help me just your hands” cikin tsoro ta nufe shi, ta ƙarasa nesa kaɗan da shi ya kama hannunta ya riƙe tamkar zai ɓallata.

Ihu ta ƙwala jin yadda ya murɗa mata hannu, haƙoransa sai karkarwa suke yi.

Sama-sama suka jiyo ihun iman, suka tashi suka nufi ɗakin Iman.

Takawa suka tarar ya banƙare hannun Iman, hannu ɗaya kuma ya shaƙeta, rigar jikinta ta ɗage sai kokowa take da numfashi tana kakari.!!

AYSHERCOOL.

Maman Aslam: *Na gamaku da zatin Allah kar wanda ya haɗa mini document ɗin littafina, mallakina ne, nike da alhakin amfani da abina yadda nake so, kar wanda ya juya mini abin ta kowacce siga, duk wanda ya haɗa mini document ɗin littafi ya fitar ban yafe masa ba! Kuma ina fatan Allah ya bi mini hakkina!*
*Paid book ne, 500 ne via 0009450228, Aisha Adam jaiz bank, sai a tura shaidar biya ta 08081012143, wanda suke ba a Nigeria ba kuma, za su iya saya a arewabooks*

*AYSHERCOOL*

 

Cikin damuwa Huzaifa ya dube shi ya ce “To me ka gani da ba ka yarda da shi ɗin ba?”

Cikin sanyin jiki Yasir ya ce “Wallahi kawai, ni mutanen cikin motar ne ba su yi mini ba”

Tsaki Huzaifa ya yi ya ce “Ka fiye matsala wallahi, dan Allah kar ma muje gida ka yi wannan zancen ka ɗaga mata hankali” Yasir bai kuma cewa komai ba, suka tafi gida, sai dai shikaɗai ya san abin da yake ji a jikinsa.

Ruma kuwa da suka tafi, sai kallon hanya take, tana murmushi dan tun da take, ba ta taɓa tafiya mai nisa ba, kuma ta yi sa’a a wurin taga take, dan haka take ta leƙe tana murmushi. Sai dai tun shigarsu, Aliyu ya lura da Mutanen da suke zaune a  gaban su, tun da suka hau motar mutanen suke waya da wani yare, wayar taƙi ci taƙi cinyewa, gashi ba mai iya fahimtar abin da suke faɗa a wayar.

Ruma kuwa sai surutu take wa Aliyu, kamar an jefeta a ka, ta ce wannan ta ce wancan. Aliyu dai bai tanka mata ba, sai Adduoi yake yi yana cigaba da kallon mutanen da tsarguwa da wayar da suke ta yi.

Ruma ta ɗauko wayar nan ta wurin Yasir, ta din ga ɗaukar kanta a hoto, ga wayar duk a ragargaje amma sai ɗagawa take tana hoto, har da hoton hanya ɗauka take, ta hau yin videon cikin motar tana ɗaukar mutane.

Ko da suka bar gari suka shiga jeji, sai wannan mutane suka ce wa direba ya sauka daga kan kwalta, ya tafi ta gefen titi kan burji, ba tare da musu ba kuwa direban ya bi umarninsu, kuma aka rasa wanda zai yi magana a kan hakan kowa yayi shiru.

“Wai ya na ga ana bin gefen titi, ga kwalta ɗoɗar a lailaye?” Ruma ta yi maganar har sai da kowa ya waiwayo yana kallonta. Ɗaya daga cikin mutanen ya yi murmushi amma ba wanda ya kulata.

“Ke uban wa ki ka ji yayi magana, sai ke haziƙa mazaruƙs, kar na sake jin bakinki ko na make ki” Aliyu yayi mata maganar cikin kashedi. Tura baki ta yi ta kawar da kanta gefe. Sai dai ba aje ko ina ba, ruma ta fara cewa Aliyu ita fa wannan zaman motar ya isheta.

“Wallahi idan baki kiyayeni ba sai na zane miki jikinki, ni na yi dana sanin tahowa da ke, babu wanda ake jin bakinsa sai ke? Ki rufe mini baki na gaya miki”

Kamar zata yi kuka ta ce “To ni fa na gaji ne, kuma yunwa nake ji, su wannan mutanen na gaba, ba tun da muka taho suke waya ba suke surutunsu, babu wanda ya damesu sai ni zaka ce na ishi mutane, ni wallahi yunwa nake ji ulcer ta zata tashi”

Riƙe kunnenta Aliyu ya yi ya ce “Yi mini shiru, a gidan uban wa ki ke da ulcer?”

“Cikina ne ya fara ciwo, yunwa nake ji”

“Wallahi zan zaneki idan baki shiru ba” haka ruma tayi shiru tana ƙoƙarin goge hawaye.

Sai da suka zo wani ƙaramin ƙauye, mutanen nan suka ce a tsaya, nan ma direban ya bi umarninsu ya tsaya, kowa yana son yin magana amma yana tsoro.

Aliyu ne ya fara fusata ya ce “Direba ya na ga an tsaya? Mu da muke sauri?”

Direban ya ce “Dan Allah ku yi haƙuri, wani saƙo za su karɓa mu wuce, yanzun nan ba daɗewa zamu yi ba in sha Allah”

Aliyu ya ce “Amma ai ba a haka, sai a nemi alfarmar na mota ba a tsaya kawai ba, wannan shiga hakki ne ai”

Sai da Aliyu ya yi magana, sannan sauran mutanen cikin motar suma suka fara ƙorafi a kan abin da aka yi.
Yayin da mutanen suka yi shiru ba su kula kowa ba.

Sun kai mintuna sha biyar, sannan wasu mutane suka ratso cikin dajin  a babura, mutanen suka sauka, suka karɓo wata uwar jaka, sannan suka dawo motar. Ɗaya daga cikin su ya dubi ruma cikin gurɓatacciyar hausar sa ya ce “Ke ki ka ce ki na jin yunwa ko?” Ta ɗaga masa kai alamar eh.

Ya bata wata baƙar leda, ta karɓa ta ce “Na gode” Aliyu ya bi ruma da kallo dan ya rasa me yakamata yayi mata, kawai ba ta san mutum ba ya bata abu ta karɓe.

Gasashshiyar kaza ce a ciki, da ruwan roba, ta waro ido ta ce “Laa yaya kaza ce”

Ya harareta ya ce “Mayya, tun da baki taɓa cin kaza ba, idan ki ka ci sai na miki dukan tsiya”

Ta ɓata fuska ta ce “To in mayar masa, in ce ka hanani ci?” Banza yayi mata, ganin bai kulata ba ya sanya ta saka hannu ta hau cin abarta.

Da ta ci ta ƙoshi ta ɗaure sauran, ta kwanta a jikin Aliyu ta hau bacci.

****
Lafiya Adam ya sauka a Abuja, ya sauka a hotel ɗin da zai zauna na kwanaki biyu, dan ba ya son a san da zuwansa, shi ya sanya ya sauka a hotel, sai dai gabansa ya tsananta faɗuwa ya rasa dalili, ya kira Ammi ya kai sau uku, amma ta ce masa komai lafiya babu wata matsala.
Da yamma ya shirya ya ce bari ya ɗan fita ya je wurin abokansa, ko ya ɗan rage damuwar da ya rasa meya haddasa masa ita.
Sai dai yana fita harabar hotel ɗin, ya ji kansa ya wani sara, yayi ƙoƙarin basarwa  ya fita, amma ya kasa ƙafarsa ta yi masa nauyi ya ji yana nema ya faɗi, a hankali ya juya ya koma ɗakin da ya sauka, ya nemi wuri ya kwanta, saboda yadda yanayin jikinsa ya sauya tamkar zai fita hayyacinsa.

***
Ruma na farkawa daga baccin da ta yi, ta cewa Aliyu kashi take ji, shi kuma ya ce sai dai ta riƙe kayanta sai sun sauka, don ko zata yi hauka ba zai saka a tsaya ba, ba zai bari ma ta yi kashi a daji ba.
Ta din ga matse ƙafa tana nema ta yi masa kuka, har sai da ta fara janyo hankalin mutanen da ke motar.
“Wai kai ba ka ga yarinya bace ne? A tsaya ta yi mana” cewar ɗaya daga cikin mutanen da Aliyu ya kasa yarda da su.

Aliyu ya ce “A’a ba zata yi ba, idan mun je in da zamu ta yi” ya bawa mutumin amsa yana tsuke fuska. Ai bayan batun kashi ta cigaba da kuka, ita fa zai zubo, kuma ta gaji da zaman motar nan. Kan Aliyu ya yi magana motarsu ta yi faci, a tsakiyar jeji.

Fasinjoji suka din ga tsaki suna mita, masu ruwa suka ɗaura alwala kasancewar azahar ta yi, suka yi salla.

Wanda ya bawa ruma kaza ya kalli Aliyu ya ce  “Abokina tun da an tsaya gyara motar, ka shiga da ita ta samu wuri ta biya buƙata mana”.

“Ɗan uwa ai na gaya maka ba abin da zata yi sai mun je, ƙyaleta ƙarya ma take ba wani kashi da zata yi”

Kowa yayi salla amma banda wannan mutanen, ana ta fafutukar sauya taya, tabbas da a gari motar nan ta lalace, da ba abin da zai hana Aliyu ya canza musu mota, saboda bai yadda da mutanen nan ba, shi ya san me ya gani, kuma yana tsoro yayi magana su cutar da su.
Aliyu yana salla, ruma ta tsaya tana ta ƙarewa dajin kallo tana ɗaukar hoto da akwalar wayarta kamar abin da ta fito yi kenan.

“Ɗan uwanmu ku ba kwa sallar ne?” Ruma tayi maganar tana zama ɗan nesa kaɗan da ɗaya daga cikin mutanen.

Ya kalleta ya ce “Sai mun je gida zamu yi”

“To wai Meyasa kuke ta sawa ana tsayawa a hanya ne? Duk ku ka ja muka daɗe fa”

Ya ce “Saƙo muka karɓa a wurin ‘yan uwanmu”

Ruma ta jinjina kai ta ce “Sune suka baku kaza ku bani na ci?”

Ya waiwaya ya kalli wanda ya bawa ruma kazar ya ce “Tun da ki ka cewa yayanki yunwa ki ke ji, yayi wa ‘yan uwanmu waya, ya ce su sayo kazar, dama zamu karɓi saƙo a wurinsu, shine ya karɓo miki ya baki”

Ta yi murmushi ta ce “Allah sarki, kuna da kirki, to ku baku da gida, ‘yan uwan na ku a daji suke ba gida ba?Na ga daga daji suka fito kuma babu gida a cikin daji ai”

“Eh, bamu da gida a daji muke rayuwarmu”.

Cikin mamaki ta ce “Kai sai ka ce wasu kuraye, ku wane yarene to?”

Ya haɗe rai ya ce “Ke kin isheni fa, bar nan gurin”

Ruma ta ce “Yi haƙuri, dama ko a gida haka ake cewa na fiye tambaya, na daina, ina son sanin abubuwan da ban sani bane”.

Bayan ta yi shiru, sai ta hau tattaɓa jakar hannunsa ta ce “Wai kai ba zaka ajiye kayan nan ka huta ba, ba ka jin nauyi”
Saurin janye jakar yayi yayi mata shiru.

“Na ji kamar wasu ƙarafa, kayan gwan-gwan ne a ciki? Su kuma kna zaka kai su”

A fusace ya ce “Ke tashi ki bar nan wurin kan na illata ki?” Yayi mata maganar cikin tsawa, ko girgiza ba ta yi ba, sai ma tsare shi da ta yi da ido, wata lamba ce a jikin jakar, wannan jaka dai ba za ace kaya ne a ciki ba, sai dai lambobin jikin jakar sun ɗau hankalinta sosai.

Aliyu ne ya figo hannunta yana zaginta.

“Yarinya ce, ka daina dukanta mana babu kyau yarinya ce ƙarama” yayi wa Aliyu maganar yana riƙe hannun Aliyu.

Aliyu ya rasa haɗin mutumin nan da rumaisa, da ya yi mata faɗa sai ya hau ce masa ya ƙyaleta yarinya ce, ko ina ruwansa oho.

Haka ya haƙura ya ƙyale ruma, tun da mama ta kira ya ce mata haryanzu basu isa ba, ya sanya mama shiga cikin damuwa, saboda ya ci ace sun je, amma ta ji suna hanya.

A haka aka gyara motar suka hau suka cigaba da tafiya. Ruma ta durƙusa ta taɓa wata jaka da kuma buhu da ke ƙarƙashin kujerar da take kai.

“Wai dan Allah kayan waye wannan da ba za a saka masa su a ƙasan kujerarsa ba sai ta mu, ni fa sun isheni na yi kawaicin na gaji, sun addaba mini”.

Mutumin nan dai ya waiwayo ya ce wa ruma “Yi haƙuri, mun kusa sauka ma, namu ne zamu ɗauke”.

“Wallahi ɗan uwanmu ba dan naka bane ba, sai an cire mini su, da na wannan mai jakar ne da ya hantareni sai ya kwashe kayansa ya mayar da su wurinsa, ɗazu daga tambaya ya yi mini tsawa”.

“To kiyi haƙuri” ɗayan ya waiwayo ya kalli ruma, ruma ta zaro masa ido kamar tana kallon yaro.

Aliyu dai ya sunkuyar da kai yana cigaba da addu’a, shi ba abin yayi wa ruma magana ba ko ya rufeta da duka ba.

Sun shiga katsina, a wani ƙaramin ƙauye suka tsaya zasu sauka, mai jakar nan ya kalli ruma ya ce “Ke sauko, zamu ɗauki bindigoginmu”.

Tsit kowa ya yi, ruma ta ce “Wace irin bindigogi kuma?”

“Zaki sauko ko sai bomb ɗin ciki ya tashi da ke?”

Tankaɗata Aliyu yayi suka sauka, aka ɗaga musu kujera, aka fara fito da jaka.

“Dan Allah da gaske bindiga ce a ciki?”

Yayi murmushi, ya zugewa ruma jakar, ƙananan bindigu ne, ƙirar pistol.
Ya ce “Waccan jakar kuma da kike tambaya meye a ciki ɗazu, bullet ne a ciki”

Ta ɗan waro ido ta ce “Kashe mutane ku ke yi kenan, tun da dai na ga ku ba ‘yan sanda bane kuma ba sojoji ba?”

Ya girgiza wa ruma kai ya ce “A’a ‘ya ta, aikin Allah muke yi ake biyanmu”

“Aikin Allah ai ba a biyan mutum, Allah ne zai biya mutum da lada”

Yayi murmushi ya ce “Ba zaki gane ba, Ubangiji Allah ya yi miki albarka ya rayaki, da ‘ya ta na raye da ta yi kamar ke”

“To ta na ina yanzu ‘yar ta ka?”

“An kasheta ita da babarta, Allah ya rayaki” ya kalli Aliyu ya ce “A lallaɓata dan Allah, sai wataran ‘ya ta” yayi maganar yana ɗagawa ruma hannu.

Wata narkekiyar mota ce ta yi parking, mai kyan gaske aka ɗora kayan bindigar a ciki, suka shiga motar aka ja suka tafi.
Ruma ta ɗauko wayarta ta fara dannawa.

Aikuwa Aliyu ya dinga zaginta, har da zagin da bai san iya shi ba, dan ruma ta kai shi maƙura yau, gaba ɗaya ruma ba ta da hankali ba ta san ciwon kanta ba, shi tun da suka hau motar, suka yi nisa ya gane bindigogi ne a buhun da ke ƙasan kujerarsa, kuma yana fuskantar yaren da suke yi kaɗan-kaɗan, ‘yan ta’adda ne mutanen, amma ruma sai hauka take zubawa da wauta saura ƙiris ya karɓi shegiyar wayar nan ya jefa ta ta window. Sai dai yana tsoron yin hakan dan ya ga mutumin nan ya zaƙe a kan ruma kar yayi masa wani abu idan ya taɓata.

Direban ya ce “Wallahi bawan Allah Yarinyar nan mai sa’a ce, dan ni na zaci ma da zasu sauka tasa ta zasu yi a gaba su tafi da ita, ko su kasheta surutunta yayi yawa, ba a yi wa wannan mutanen haka”

Aliyu ya ce “Eh kaima ai azzalumin ne, da ka ɗauko mu mota ɗaya da wannan mutanen”.

“Megida ba laifina bane ba fa, kullum akwai irinsu da suke shige da fice zuwa garuruwa, ba su fiye cutarwa ba sai in kun musu rawar kai, mu ma abincinmu da rayukanmu muke karewa”.

“Amma jami’an tsaro na garin nan, ga su a tasha, amma ake safarar makamai a tsakanin garuruwa suna gani?”

“Lallai ɗan samari zancen ka ke so, lamarin ƙasar nan ta mu ai sai dai Innalillahi wa Innalillahi raji’un, idan ka matsa sai ka kwana a ciki amma manyanmu sun san komai”

Aliyu ya girgiza kai ya ce “Allah ya kyauta”.

Sai bayan la’asar sannan suka sauka, Ruma ta sha mita, kamar Aliyu ya ari baki, tayi masa shiru ta ƙi kulashi.

Sai da mama ta kira ta ji sun sauka sannan hankalinta ya kwanta.

Gidan da suka je babban gida ne, mak ɗauke da part-part, galibi Ruma ta san su, dan suna zuwa gidansu dan haka ba ta ga wani abu na musamman a a wurinsu ba, sai dai yanayin garin yayi mata kyau.
A sashin Gwaggo suka sauka, Gwaggo Atine har da hawayen murna, ta rungume ruma tana yi musu maraba.
‘yar autar Gwaggo lawisa, sai kallon ruma take, da yake za su yi sa’anni da ruma, sai kallon ruma take yi.
Ruma kuwa jikinta ne duk ya mutu, saboda uwar tafiyar da suka yi, ba ta taɓa tafiya mai nisan ta yau ba.

Aliyu ya yi alwala, ya ce ita ma ta tashi ta yi salla.
A kan sallayar da ta yi salla, ta nemi wuri ta kwanta, nan da nan jikokin Gwaggo suka fara zuwa ganin ruma.

Ruma a ranta ta ce “Ji bala’i, kamar an ajiye musu buranya, sai kallona suke” ta dunƙule a cikin hijjabinta ta ɓoye fuskarta.

Gwaggo tamkar zata goya ruma, su Aliyu su kan zo, shi ma sai a shekara wani daga cikinsu bai je ba.
Nan da nan ta ɗorawa ruma.
“Auta taso ki zo ki yi wanka, zaki ji daɗin jikinki sosai”
Ruma kamar ta ce ba zata yi ba yamma ta yi, amma ta ga kar ta watsawa gwaggon ƙasa a ido, daga zuwanta, ta tashi ta je ta yi wanka da ruwan zafin.
Bayan ta fito ta tarar da lafiyayyiyar alala ta sha manja.
Ruma haryanzu a ƙoshe take da kazar da ta ci, dan haka ta ci kaɗan ta ce ta ƙoshi.

Lawisa kuwa so take ta yi wa ruma magana, amma ruman sai wani basarwa take tana haɗe rai, gaba ɗaya jikinta a ciwo yake, saboda wannan wahalalliyar tafiyar da suka yi, ga wani ɓacin rai da take ji da ba ta san dalilinsa ba.
Ganin ruma ba zata kulata bane, ya sanya ta fara ƙoƙarin yin abin da zata burge ruman, sai ƙoƙarin shishshige mata take yi.

“Ba ki ci alalar da yawa ba, zaki sha fura?”

“Na ƙoshi” ruma ta bata amsa a taƙaice.

Lawisa ta yi murmushi ta ce “To rama fa”

“Baiwar Allah cikina ne a cike fa, na ƙoshi, ko haɗama ki ke so in yi?”

“A’a, ko in ɗauko miki fulo ki kwanta”.

Ruma ta ce “Eh, dama na gaji sosai”

Lawisa ta je ta ɗauko fulo, ta kawo wa ruma, ruma ta kwanta babu jimawa ta hau bacci.

***
Nema yake ya fita daga hayyacinsa, duk Addu’a da ta zo bakinsa yi yake yi, amma kansa kamar ana buga masa wani abu, ga wayarsa na ta ringing amma ba zai iya ɗagawa ba, ya lumshe idanunsa, ya jin yadda cikin naman jikinsa ke wani irin zafi, idanunsa kamar za su fito saboda ciwon kai, ya dafe kan yana karanta alƙur’ani a fili, a hankali wani mawuyacin bacci ya kwashe shi.

Rumaisa ya gani a kan wani dutse a zaune tana kuka. Hayaƙi na ta tashi a wurin, amma yana iya gane fuskarta.

*Wallahi sai ka yi dana sanin abin da ka yi mini, daga yau ba zaka sake yi wa wani abun da kayi mini ba, ba dai taƙamarka kuɗi ba, to ni nan Rumaisa kai da kuɗin naka da sarautar ta ka sai ka durƙusa mini a kan gwiwoyinka, kuma ka saka a ranka nice nan abokiyar gabarka* kamar yadda ta gaya masa a haɗuwarsu ta ƙarshe, haka ma a yanzu take sake maimaita masa, ya buɗe idonsa a hankali a cikin dodon kunnensa yake cigaba da jin sautin muryarta.

Ruma ma da bacci ya kwasheta, a razane ta yi wata ‘yar ƙaramar ƙara ta farka, tana haki kamar wadda ta sha gudu, a lokacin duhun magariba ya rufa! Gaba daya suka yo kanta suna tambayar ta ko lafiya?.

Ayshercool
[8/22, 11:41 PM] Maman Aslam: *Paid book ne, 500 ne via 0009450228, Aisha Adam jaiz bank, sai a tura shaidar biya ta 08081012143, wanda suke ba a Nigeria ba kuma, za su iya saya a arewabooks*

Tamkar wadda aka tsamo da ga kwata haka ruma ta juya ta koma gida tana kuka, mutane a hanya wasu na tambayarta ko lafiya? wasu kuma suna mata dariya, yara sa’aninta kuma suna dariya ta kamo kifi soyayye, saboda yadda ta yi tsumu-tsumu da taɓo.

Takawa kuwa tafiya yayi yana jinjina taurin kai da tsagwaron tsageranci gami da rashin tsoro irin na Rumaisa.
Ya daɗe bai ga abin da ya bashi mamaki kamar rumaisa ba, amma babu mamaki kamar yadda ya sanya aka masa bincike an tabattar masa da a cikin maza bakwai ta tashi, har halinta na rashin ji sai da aka gaya masa, tare da makarantar da take zuwa, a nan ya tabattar da muryarta da yake ji tabbas ta ta ce, tun da gidan gonarsu a unguwar su yake. Amma ya aka yi ta san gidansu har ta bishi can.

Ya tsaya da mamakin ne a lokacin da ya tuna ɓarawo da ta laƙanta masa, a take ransa ya ɓaci, ya sake ƙudurar aniyar sai ya ladabtar da ruma ta hanyar da ta dace.

Idan ya tuna sharrin da ta sake liƙa masa, wai ya taɓa mata nono, sai ya rasa me ma zai yi, mamaki ko dariya?.

Mama ce ta kalli ruma ta ce “Meye haka, meya same ki?”

Cikin kuka ruma ta ce “Wani bugagge ne ya wanke ni da ruwan kwata, wallahi ba zan yafe masa Allah ya tattaro masifar duniya da ta gabasa da yamma kudu da arewa….

“Rufe mini baki? Ban hana ki yi wa mutum irin wannan addu’a ba? Wataƙila bai sani ba”

“Mama kalli jikina fa, ya na sane yayi mini, wallahi ba zan yafe ba, kuma in Allah ya yarda sai an sace motar, sai na yi masa tijarar da bai taɓa ganinta ba idan na kuma haɗuwa da shi, kuma sai an sace motar na ga ta tsiya”

“Wane mahaukacin ne yayi miki haka? Makaho ne shi?” Usman ya faɗa yana ƙarewa uniform ɗin ruma kallo, da suka jagalgale da taɓo.

Mama ta ce “A’a, kar ka zigata dan Allah, wuce ki je ji cire kayan, tsautsayi ne, kuma Allah yana tare da masu haƙuri”

Usman cikin takaici ya ce “Haba mama, kalli jikinta fa wallahi wannan da iskanci yayi mata, waye shi a ina yake? Kin gane shi? A nan unguwar yake?” Ya jero mata tambayoyin.

Ɗan shiru tayi ta tuna furucin takawa, na zai kama yayyenta ya rufe su, ya saka a rushe musu gida. Nan da nan ta ce ni ban san shi ba, zuwa ya yi wucewa, yayi mini haka, to wallahi Allah ya isa na”

Huzaifa ya ce “Ƙaraso na tayaki ki wanke jikinki” ta ƙarasa, Huzaifa ya ɗebo ruwa a rijiya ya hau sheƙawa ruma, sai da ta kusa shiɗewa, mama ta din ga yi masa faɗa, ƙarshe dai ruma ba ta je makarantar ba ranar, ba ta yi jarrabawar ba, wunin ranar kuka ta din ga yi, tare da janyo wa takawa jafa’i iri-iri.

A daren da yakamata washegari su ruma su tafi katsina, ta fara ciwon kai da ciwon ciki, har zuwa wayewar gari, dan haka mama ta ce sai dai a ɗaga tafiyar zuwa kwanaki biyu idan ruma ta warke.
Har zuwa azahar ruma tana kwance tana fama da ciwon ciki, Yasir ya ce “Shegen ciye-ciyenki na masifa ne yake janyo miki ciwon ciki, kece ci wannan ci wancan a islamiyya kullum cikin tauna kamar tunkiya” ruma ba ta yasir take ba, ta kanta take yi dan haka bata kula shi ba. Aka kai ruma chemist aka sayo mata magunguna.

Mama aka yi wa waya daga cikin gari,  babur ya buge Hauwwaliya ta karye a ƙafa, dan haka babu shiri mama ta shirya cikin tashin hankali ta tafi.

Ruma sai kuka take, ga karayar hauwwaliya, ga zafin ciwo kuma wai mama ba zata tafi ta barta ba. Mama ba ta saurareta ba, ta shirya ta yi ficewarta.

Burgima ta din ga yi a tsakar falon mama tana kuka, kamar wata yarinyar goye, sai gunji take “Wayyo cikina”

“Ke!” Ta ji tsawar mai sunan Baba daga ƙofar ɗakin. Take ta nutsu ta yi shiru.

“Mara hankalin ina ce ke? Dan baki da lafiya sai ki ishi mutane, ba zaki yi addu’a ba?”

Shiru ta yi tana kuka ƙasa-ƙasa dan ita kaɗai ta san abin da take ji.

Aka jima kuma sai amai, ga jikinta ya ɗau zafi sosai. In da ta yi aman a nan ta zauna ta kasa tashi. Sai Aliyu ne ya wanke mata baki ya ɗagata ya mayar da ita ɗaki, ya wanke wurin.

Har bayan azahar mama ba ta dawo ba, ga ruma jiki yaƙi daɗi, Aliyu ya ce zai samo abin hawa ya kaita asibiti. Usman ya ce a fara ba ta abinci ta ci tukuna.

Cikin ruma ya sake ƙullewa, har cikin ƙafafuwan ta, ta tashi da ƙyar, ta tafi toilet yin fitsari.

“Innalillahi wa Innalillahi raji’un, na shiga uku dan Allah ku taimake ni ” suka jiyo ihun ruma a toilet.

Mai sunan Baba ne ya tafi da gudu ya buɗe banɗakin a razane, dan duba meya sameta, suma sauran suka rufa masa baya, amma suka tsaya a waje saboda ya na bakin ƙofar.

Ruma ce a tsaye, ta gama fitsarin ta miƙe tsaye tana kallon yadda fitsarin na ta ya gauraya da jini, duk da ba wani mai yawa bane ba.

“Meye haka?”

Cikin rawar jiki ta nuna masa ta ce “Mai sunan baba ka ga, fitsarin jini nake, mutuwa zan yi” tayi maganar idonta na cika da hawaye.

“Yaushe ki ka fara irin wannan fitsarin?”

“Yanzu kawai na gani” tayi maganar tana dafa bango, saboda jirin da take ji.

Ya waiwayo ya kalli Yasir ya ce “Ɗauko mata zanin mama” Yasir shima jiki na rawa ya tafi ɗakin mama, dan hankalinsa ya tashi sosai.

Ya sake duban Usman ya ce “Ɗan ɗora mata ruwa ya yi zafi, ta yi wanka” cikin damuwa Usman ya ce “To meya sameta?”

Ya ɗan ɗage kafaɗa ya ce “May be is her fisrt period”

A razane Aliyu ya ce “What! Rumaisan? How old is she? Yarinya ce fa sosai”

Usman ya ce “Ikon Allah”

Mai sunan Baba ya miƙa mata zani ya ce ta ɗaura ta fito. Ta ɗaura ta fito ya bata kujera ta zauna, Usman ya zuba ruwa ya wanke banɗakin. Ruma kuwa jikinta sai rawa yake yi tana tunanin ƙarshenta ne ya zo.

Usman ne ya fita sayo pad, sai dai babu wanda ya san ya ake amfani da ita.

Gaba ɗayansu suka diririce, musamman ganin yadda ruma ke kuka, Huzaifa kamar ya tayata kukan, ita sam ba ta san menene ya sameta ba, mai sunan Baba ne kawai yake ta wani basarwa.

Aka kai mata ruwa tayi wanka, usman ya tattare kayan da ta cire, ya zuba a bokiti ya zuba musu ruwa.

Gaba ɗaya mai sunan Baba ya rasa ta ina ma zai fara, gaba ɗaya baya manta lokacin da aka haifi ruma, kamar jiya aka haifeta haka yake gani, wai ita ce yau period ya zo, yarinyar da ko ciwon kanta ba ta sani ba, ban da tarin rashin hankali da rashin kunya ba abin da ta sani, duk wani abu da ya shafi rayuwa ba saninsa ta yi ba.

Sai da yayi browsing, sannan ya ga yadda ake amfani da pad, ya nuna mata, har zuwa yadda ake discarding ɗin ta, ta karɓa ta saka, sannan ta saka kaya.

Ya kalli su Usman ya ce “Su basu wuri, za su yi magana” ba musu duk suka fita.

Ya kalli ruma ya ce “Kalleni nan” ta ɗaga kai ta kalleshi.

“Ko akwai wani abu da ya haɗaki da wani?”

Ta ce “Eh” gabansa yayi wata irin mummunar faɗuwa ya ce “Menene?kuma waye shi?”

“Wani mutumi ne, ruwan kwata ya watsa mini da motarsa jiya da safe”.

“Ba wannan nake nufi ba, ko akwai wani wanda yayi miki abin da bai dace ba, ko wasan banza ko ya kai hannunsa jikinki?”

Tunowa ta yi da takawa, yadda ya cakumota, amma tayaya za ta fara yi wa mai sunan Baba wannan bayanin, ai kan a kai ga takawa, ita zai fara tattakawa, a karon farko da ta yi masa ƙarya ta ce “Babu kowa”

“To idan ma akwai ki ka ƙi faɗa, idan na gano sai na yankaki na zuba a rijiya, kuma wannan yanayi da ki ka shiga, duk wanda ki ka bari ya taɓaki ko yayi miki wasan banza, ciki zaki yi kuma mutuwa zaki yi” gaban ruma ne yayi mummunan faɗuwa, meye makomar taɓata da takawa yayi? Ta yi ciki kenan?.

Haka suka shimfiɗa tabarma a tsakar gida, suka kewaye ruma, yau har masu zuwa ball ba wanda ya fita, suna ta jera mata sannu, ban da masu fifita da masu ba ta abinci.

A haka mama ta dawo ta tarar da su, cikin mamaki ta dube su ta ce  “Wai har yanzu jikin ne?”

Usman ya ce “Tun da ki ka fita a haka take”

Mama ta ce “To Allah ya ƙara afuwa, wallahi ina can muna fama, da ƙyar aka samu aka ɗora yarinyar nan, tana jin jiki, sannu ‘yar auta” ruma dai ba ta amsawa mama ba, ta sake lafewa a cinyar Aliyu.

Mai sunan Baba kuma yana gefe kamar mai gadi, yana kallonsu.

Mama ta kalli kayan ruma da suke shanye, gidan ko ina tsaf, amma ko girkin dare ba su ɗora ba.

Mama ta ce “Yasir, tashi ka ɗora mana ko taliya ce a ci da daddare” gaba ɗaya basu da walwala kamar wadda aka ce musu ruman mutuwa ta yi.

Cikin damuwa mama ta ce “Wai me yake faruwa ne duk na ga kun yi jugum-jugum? Duk dan ba ta da lafiya ne ku ka zo ku ka tare a wuri ɗaya haka, ba an sayo mata magunguna ba?”

Duk shiru suka yi, suna sunkuyar da kai aka rasa mai iya yi wa mama bayani.

“Mama fitsarin jini fa nake yi ” Ruma ta yi maganar daga kwance.

“Wane irin fitsarin jini kuma? A garin yaya?” Mama ta yi maganar a tsorace.

Usman ya ɗan yi gyaran murya ya ce “Wato ainihin, muna tunanin, wato ko.. abin nan na mata da suke duk wata, wato haila shi ta fara” waro ido waje mama ta yi ta ce “Ban gane ba”

Mai sunan Baba ne ya karɓa yayi wa mama cikakken bayanin abin da yake faruwa.

Mama ta yi salati tare da tafa hannu ta ce “Ruma haila, iko sai Allah girma ya riga hankali zuwa, a yanayin jikinta ban taɓa kawo zuwan wannan abun yanzun ba, ikon Allah”

“Mama wai menene ya sameni?”

“Girma ki ka yi” mama ta bata amsa.

Mama ta sake kallon igiya da kayanta a kan igiya, ta jinjina kai ta ce “Lallai ƙanwar maza, yanzu har ɗan kamfan ma ku kuka wanke mata? Iko sai Allah to Allah ya shiga lamarin, amma akwai badaƙala”.

“Mama wai mutuwa zan yi?”

“Ba mutuwa zaki yi ba, abin da yake hana ‘yan makarantar ku salla shi ne ya zo kanki”. A gaban su Yasir mama ta zauna tana yi mata bayanin komai, sai a yanzu ta gane wasu daga cikin karatun da aka yi musu a Islamiyya in da suka dosa.

Gaba ɗaya jikin ruma yayi sanyi, babu babban abin da ya tsorata ruma, sai cewa da mama ta yi ita ma yanzu za a din ga rubuta mata zunubi idan ta yi saɓo.

“Innalillahi wa Innalillahi raji’un, na shiga uku, dan Allah kar a rubuta mini zunubi”.

Aliyu da ta kwanta a kan cinyarsa ya ce “Wallahi sai an rubuta miki, gara tun wuri ki nutsu ki shiga hankalinki”

“Astagfirullah, dan Allah mama kar a rubuta mini zunubi, ba na jin magana, dan Allah mama kar a din ga rubuta mini zunubi bana son na mutu yanzu. Wayyo Allahna”

Mama ta ce “Iko sai Allah, na ga yadda za ayi wannan lamari da wannan yarinyar mara kan gado”.

Har zuwa washegari aka samu zazzaɓi ya sauka, amma jikinta babu ƙwari, mama da kanta ta kaita banɗaki za ta yi mata wanka, sai dai pad ɗin jikinta ba ta ɓaci ba, mama tana yi mata wanka ruma tana ɓoye ƙirjinta.
Mama kawai ta yi dariya ta cigaba da silleta.

Da ta fito da ita kuwa, tuni sun haɗa mata tea, Yasir ya ɗauko mata kayan sawa, har da pad ɗin da zata saka.

Mama kawai girgiza kai ta yi, gaba ɗaya sun wani nutsu sun damu, duk saboda ƙanwarsu.

Ruma ta yamutsa fuska ta ce “Ni ba zan saka wannan abar ba, damuna take yi?”

Mama ta ce “A haka zaki zauna?”

Ruma ta ɗaga kai alamar eh.

“Aikuwa kya ɓata jikinki, a haka jininki ya ƙare, ni babu ruwana” mama kan ta mazewa take yi, amma lamarin ya zo mata a bazata, ba ta taɓa kawo wannan abu nan kusa a kan ruma ba.

Da ƙyar ruma ta yadda ta saka pad ɗin nan, duk nasihar da mama tayi mata, tare da bayani, lokacin salla na yi ta ɗau buta ta ce ita alwala za ta yi.

“Wai ke wace irin yarinya ce ne haka? Ba na yi miki bayanin babu salla, babu azumi, ga duk wadda take haila ba”.

“To ni mama da wanne zan ji, kin ce mini za a din ga rubuta mini zunubi,. Yanzu kuma kin ce ba zan salla ba, in shiga wuta kenan?”

“Wai ke Meyasa duk bayanin da za ayi miki, ba zaki tsaya ki fuskanta ba sai dai ki yi ta wauta, Allah ne ya ɗauke miki, sai kin yi tsarki zaki yi salla” Aliyu yayi Maganar a fusace dan ya fara gajiya da halin ruman, ana mata bayani tana bauɗewa.

Tun ranar da ya ɗan zubo ɗin nan, bai sake zubowa ba, ruma ko ƙwaƙwƙwaran motsi ba ta yi, ga pad ta isheta gaba ɗaya abin duniya ya isheta.

Tun daga kwana ɗayan nan ya ɗauke, mama da kanta ta kaita banɗaki ta koya mata yadda ake wanka, babu babban abin da yake cigaba da ɗagawa ruma hankali, cewa da mama ta yi, ita ma za a fara rubuta mata zunubi.
Ta tattara laifin kacokan ta ɗora shi a kan takawa, wanda a dalilinsa duk haka ta sameta, dan daga watsa mata taɓo ya sa ta fara rashin lafiya, wannan abun ya zo mata.

Mama ta ce a bar tafiyar su katsina, sai bayan ruma ta gama warwarewa zuwa wani satin.

***
Takawa kuwa har zuwa yanzu, bai daina jin muryar ruma ta na zuwar masa ba, abin har mamaki yake bashi. Wasu lokutan a zahiri yake jin muryar tana yi masa gizo, gashi tun daga ranar yau kwanaki huɗu kenan, bai sake arba da wani abu da ya shafe ta ba.
Haryanzu zuciyarsa ta kasa nutsuwa da cewar ruma mutum ce, duk da sidi ya tabbatar masa da binciken da ya yi a kan ta da makarantar da take zuwa, wanda makarantar yayi niyyar zuwa, amma suka haɗu a hanya.
Tunawar da ya yi cewa yana da tafiya Abuja jibi zai je wata ganawa ta musamman da wasu lawyoyi, tuna hakan ya sanya shi dawowa nutuswarsa, ya bar tunanin ruma ya tashi ya fice.

Gidansu ya tafi, ya je ya samu Ammi dan sanar mata da batun tafiyar sa. Cikin damuwa Ammi ta ce “Ina fatan ba a kan mutanen ne zaka yi tafiyar ba, ka je ka cigaba da bin diddiginsu su illataka ba?”

Takawa ya ce “A’a Ammi, tattaunawa ce da wasu lauyoyi, kwanaki uku kawai zan yi na dawo”

“To Allah ya kaimu, ka kula sosai takawa, ka riƙe azkar sannan ka sanya Allah a ranka, kar saboda kana da matsala da wani ka sako shi a gaba da niyyar fansa, ka saka Allah a cikin lamuranka”

“In sha Allah ammi”

“Allah Ubangiji ya tsare, zaka ci Abincin dare a nan ne, ko kuma gida zaka tafi?”

“Ina da ayyuka a gida Ammi, ku ci abincinku kawai”.

“To Shikenan, Allah ya tsare”

Ya amsa da Amin, ya tashi ya fita.

Yana daf da kaiwa in da motarsa take, motar Mummy ta yi parking. Ta buɗe ƙofar motar ta fito ta nufi Adam tana wani irin murmushi.

“Manya gatan wasa, a gidan ka wuni ashe, kwana biyu ba ka shigowa mu gaisa”

“Na yi busy ne” ya bata amsa a taƙaice.

“Ashe Abuja za ka tafi, to Allah ya tsare”

Ɗan turus ya yi yana tunani, ya aka yi ta sani? Amma kasancewar ba ya son yin doguwar magana, mussaman da ita, ya sanya bai tsaya bin diddiginta ba, ya buɗe motarsa ya shiga.

***
Sarai ruma ta warke, mama ta sake haɗa mata kayanta, sai dai dare ya raba, ruma ta na cikin net ɗin ta tana ta bacci, mama kuma ta zubawa jakar da ta haɗawa ruma kayanta, haka nan ta ji ba ta son tafiyar da ruma za ta yi, kuma ba ta ji za ta iya hana tafiyar ba, ba ta taɓa rabuwa da ruma na lokaci mai tsawo ba sai wannan karon, gaba ɗaya jikin mama a sanyaye yake, ba ta da wani kuzari, zuciyarta na raya mata ko ta hana tafiyar da ruma, amma daga ƙasan zuciyarta ba ta ji ta yarda da wannan shawarar ba.

Tun asuba ruma ta fesa wanka, sai murna take ba ta taɓa tafiya mai nisa da wayonta ba, mussaman barin Kano, mama dai jiki a sanyaye take taya ruma shiryawa, tana yi tana mata nasiha, a kan ta nutsu har su je su dawo, ban da gantali da neman magana.

Ƙarfe goma na safe, suka kammala shiryawa, Aliyu ya ɗau jakar kayan, suka tafi, ruma sai ɗagawa mama hannu take tana murmushi, yayin da mama ko murmushin ta kasa, ruma ta ɗauko wayarta ta wurin Yasir, ta saka a jakarta.
Gaba ɗaya su kansu sauran yayyen na ta, jikinsu a sanyaye yake, kamar su ce a fasa tafiyar da ita, daga ƙarshe da ta gallabe su, suka ce Allah ya raka taki gona.

Ɓangaren takawa ma, yau ta kasance ranar da zai tafi Abuja, ya biya gida ya yi wa Ammi sallama, sannan ya ɗauki mai kaishi airport, ya dawo da motar. Sai dai tun a daren jiya yake jin ba ya son tafiyar, duk da ba yau ya fara tafiye-tafiye ba, amma yana jin sa wani iri, kamar akwai wani abu mai muhimmanci da zai yi nesa da shi, yana tsaye yana gyara agogon hannunsa, Ammi sai kallonsa take yi.

Ya kalleta ya ce “Ammi, ya dai na ga kina ta kallona?”

“Haka kawai bana son ka tafi ne, ji na yi kamar na ce ka fasa”.

Murmushi ya yi ya ce “Ammi kenan, sai ka ce zan bar gari, saudiyya fa sai da ns kwana ashirin da takwas, kwanaki uku fa zan yi kacal na dawo, ki yi mini addu’a, idan su Nusaiba sun dawo daga makaranta, ace musu na tafi”
Ammi ta jinjina kai ta ce “Allah ya tsare” ya ɗau jakarsa ya fice.

Huzaifa da Yasir, sai da suka raka su Aliyu tasha, suka hau mota, Ruma sai ɗaga musu hannu take, ta na yi musu gwalo, wai ba za a tafi da su ba.

Tun da suka baro tashar suka nufo gida, jikin Yasir yake a sanyaye, Huzaifa na ta magana, amma ya kasa amsa masa.

“Wai lafiya na ji ka yi shiru?”

“Huzaifa, ji na yi ban yarda da motar nan da su ruma suka hau ba”

Ya kalli Yasir cikin mamaki ya ce “Saboda me?”

“Mutanen da suke cikin motar ne ba su yi mini ba sam, ni duk wani iri nake ji a jikina!!!

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Kamar sokuwa haka ruma ta bi bashir da kallo, daga bisani ta ja wani uban tsaki ta ce “Dan Allah ka daina raina mini hankali, wai komai nawa sai wannan mutumin ya shigo ciki, to wallahi ba shi bane ba, ɗana ne ba shi ne babansa ba”.  Ko cikin gushewar hankali takawa ba zai manta wannan muryar me shegen karaɗi da tsiwar tsiya ba. Shi kansa mamaki yake yadda aka yi rumaisa take shigowa cikin rayuwarsa a bazata. Ya ɗaga jajayen idanunsa ya na ƙare mata kallo.

Usman ya ce “Rumaisa, kin ga ki nutsu kin ji, shi a ina ki ka san shi?”

Ta kalli Bashir, sannan ta ɗan kalli takawa, ta girgiza kai ta ce “Ni ban san shi ba, ku karɓo ɗana ku bani, ba shine babansa ba, ni ba shi ta ce mini ba”.

Bashir shima ya ƙarasa gaban rumaisa ya ce “Rumaisa, ba cewa ki ka yi tace miki ita ‘yar turakin kano ba ce? Ta ce miki giwar Galadima ce sirikarta ba, to ai ga giwar Galadima nan, Adam kuma ɗanta ne” ruma ta yi shiru ta tafi tunanin abun da ya faru ita da Aisha.

Lokacin da ta kammala bawa Aisha labarin abun da ya faru a tsakaninta da Adam, ta din ga yi mata dariya ta ce “Kamar na san mutumin nan da kike bani labari”.

Rumaisa ta ce “Taɓ, aikuwa idan ɗan uwanku ne sai dai ki yi haƙuri dan ba shi da mutunci, bama ki san shi ba anty aisha”.

Aisha ta kalli ruma ta ce “Ɗan gidan marigayi Galadiman Kano ki ka ce ko?”

“Oho masa, amma dai kamsr haka aka ce”

“Amma da ƙarfin hali kike ruma, dan ƙarfin hali babban mutum ki yi masa wannan rashin kunyar?”

Ruma ta taɓe baki ta ce “Ai ni Allah kaɗai nake tsoro”

Aisha ta yi murmushi ta ce “To ki yafe masa mana my baby rumaisa” ruma ta daki ƙasa ta ce “Ai ko shine zai zo gabana ya ce na yafe masa ba zan yafe masa ba, kin ga rashin muntucin da yayi mini, har da ce mini ‘yar talakawa, yanzu da ciki ya fito mini da ya taɓa mini nono fa, ina zan saka kaina?”

Tayi dariya ta ce “Ai bai fito ɗin ba, kuma gaskiya kar ki yi masa sharri dan kin tsane shi, you are still a baby, ina wani nono a nan banda sharrinki ruma? Ko kwatan nawa ba su kai ba fa, ko ganinsu ba ayi”

Rumaisa ta ce “Wallahi sun fara fitowa, mama ta ce duk wanda ya taɓa ciki zai fito mini, kuma korata za su yi daga gidan su, yanzu da ya sa an koreni fa, ni fa bana son ma su fito, idan ba haka ba mama zata hanani yawo ba riga, yanzu ma hanani take yi”

Aisha ta yi dariya ta ce. “gaskiya ki daina zaginsa tun da dai ba a korekin ba, kin yi masa sharri, ina wani abun taɓawa a nan” tayi maganar tana sake tuntsirewa ruma da dariya.

Ruma ta ce “Wallahi ya taɓa, kuma idan Allah ya sa na bar nan idona idonsa zai gane bashi da wayo, ana i gobe zan zo katsina, yayi mini wanka da kwata a tsakiyar layi, wai har da cewa na yi masa sharri da nace ya taɓani, wai zuwa yayi ya duba ya ga ko akwai wani abu a ƙirjina ki ji ɗan iska fa”

Aisha ta dafe ƙirji ta ce “Wayyo zuciyata, haba baby rumaisa sunan mijina adam, kar ki sa kishina ya tashi. Amma ni nawa Adam ɗin shima yana da zafin zuciya, baya son raini ga miskilanci, amma idan ki ka fahimce shi, mutumin kirki ne, mai son kulawaga iya soyayya, sai dai….” ta ɗan yi shiru sai kuma ta ce “Ruma zaki auri Adam?”

Ruma ta waro ido ta ce “wane Adam ɗin? Ni da ban yi tsawo na girma ba za ayi mini aure?”.

“Adam da kuke faɗa, ki yafe masa ko dan albarkacin yana da sunan mijina”

Ruma ta turɓuna fuska ta ce “Ai wallahi ko yayanki ne ba zan yafe masa ba, da in auri Wannan gara na mutu ba aure, kuma ni miji kyakkyawa nake so, kuma mai kuɗi”

“In dai kuɗi ne akwai su ruma, kuma ai kyakykyawa ne”

Rumaisa ta dubeta ta ce “Ba fa mijinki ba, wannan da muke faɗa nake gaya miki, mai suffar mugwaye da wata banzar motarsa in sha Allah sai an sace motar ma”.

“In an saceta ma zai sai wata, kuma ya sai miki kema, banda faɗan rashin gaskiya ke fa ki ka fara zaginsa a social media, amma tsabar rigimarki kina ta zaginsa, kin ci sa’a da bai ɗaureki ba, ko ya sa a zaneki ba”.

“Oho ni dai ban yafe ba”

Tayi ajiyar zuciya ta ce “I love your confidence my dear, you can face the challenges. Jikina na bani wani abu game da ke, zaki iya ruma” tayi maganar tana jan kunatun rumaisa ta ce “Kamar haka mijina yake wasa da kumatuna”.

“Anty Aisha, yake taɓaki? Ba a wasa da maza fa” ba ta bawa ruma amsa ba, sai dariya da take yi mata, tana fatan Allah ya tabbatar da abun da take ji game da ruma.

Ranar da zata rasu bayan ta haihu, ta riƙe hannun rumaisa ta ce “Baby rumaisa, idan Allah ya sa kin kuɓuta, ni ‘yar gidan turakin kano ce, amma kar a nemi mahaifina kai tsaye a nemi sirikata, idan ba zaki iya riƙe jaririn nan ba, ki danƙa mata shi, Hajiya Binta giwar Galadima, uwar gidan galadiman kano, sirikata ce ita zaki danƙawa jaririn nan, ɗan ta shine mijina” a lokacin gaba ɗaya ruma ta manta da wani adam balle ta kawo shi a lissafi da aisha ta yi zancen galadima.

Ko da ruma ta zo nan a tunaninta sai ta tambayi kanta ‘Kenan da gaske shi ne mijinta?’ a zahiri kuwa ta fashe da kuka ta ce “Wallahi ba shi ne babansa ba, ni ba shi ta ce mini ba” a bata iya tafiya ta fara ƙoƙarin dirowa daga kan gadon tana miƙa hannu ta ce “Ni ku bani jaririna, ba ɗansa bane ba, ni ba ta ce mini in bawa kowa ba, ku bani ɗana” mama tayi shiru ta zubawa sarautar Allah ido.

Bashir ya miƙawa Adam hannu ya ce “Ka ga Adam, kawo yaron nan, gaba ɗaya a ruɗe take, kamar ba ta hayyacinta ne ma, kawo a bata shi kan muga yadda hali zai yi”.

“Bashir ka haukace ne? Taya ka ke cewa in baka ɗana ka bawa wani?”.

“Wallahi ba ɗansa bane ba, ku bani ɗana” ruma tayi maganar tana kuka.

Bashir ya karɓe yaron, ya miƙawa rumaisa, ta rungumeshi tana fashewa da kuka ta ce “Cewa ta yi idan ba zan iya riƙe shi ba, in bawa giwar Galadima ni ban santa ba ma, ban san a in da take ba, amma ni dai zan iya riƙe yarona, ai cewa ta yi ta bar mini shi har abada nice mamansa”. Gaba daya ɗakin aka zubawa sarautar Allah ido.

Ammi da tun ɗazu take zaune kamar an shukata, ta kasa magana sai tasbihi kawai da take yi, ta tashi sannu a hankali, ta je kusa da rumaisa suka matsa mata ta zauna.
Ta dafa kafaɗar rumaisa idonta fal hawaye ta ce “‘ya ta, nice giwar Galadiman kano mai rasuwa, Adam kuma ɗana ne, shine mahaifin wannan jaririn, kuma mijin Aisha”.

Ruma ta girgiza kai ta ce “A’a wallahi ba shi bane ba, ni fa ba zan bawa kowa ba, ni ta ce ta barwa shi”.

Ammi ta ce “To shikenan, na ji babu mai rabaki da yaronki, Ubangiji Allah ya baku lafiya gaba ɗaya, yanzu ki bayar da shi a mayar da shi sashen kula da yara”.

Rumaisa ta girgiza kai ta ce “Ba zan bayar da shi ba, haka kurum ya bishi ya sace shi, da in bashi ɗana gara na koma wurin ‘yan garkuwa da mutanen”.

Huzaifa ya ce “To fa ana wata ga wata”.

Ammi ta ce “To shikenan, rungume shi da kyau, kin ga bacci zai yi kema ki kwanta ki huta” a’a ba zan rufe idona in je ya gudu da shi ba.

Miƙewa Adam yayi jikinsa yana rawa, amma Ammi tayi masa wani irin kallo, tayi masa nuni da ya fita, yayi gaba ya tsaya ya waiwaya yana kallon rumaisa, da jaririnsa da yanzu ya shiga tunanin ina uwarsa? A wane hali kuma take ciki?”.

Suna tafe a hanya babu wanda ya iya cewa komai, sai Bashir da yake yi wa Adam nasiha “Adam dole sai mun bi yarinyar nan a hankali har yanzu a rikice take, kuma a cikin firgici ba ƙaramar azaba ta sha kan ta fito da yaron nan ba, kaga Yarinya ce ƙarama ikon Allah ne ya fito da su, dan ita ma ba gama sanin ciwon kanta tayi ba, a sannu zamu bita mu ji a ina ita Aishar take, sai mu zo mu yi shiri”.

Daga Ammi har takawa, babu wanda ya ce wani abu, kowa da abun da yake saƙawa a zuciyarsa, adam bai taɓa tunanin abubuwa su cukurkuɗe masa haka ba.

Suna zuwa gida ammi ta wuce part ɗinta, adam ma bai jira bashir ba, ya rufa mata baya.
A falo nusaiba ta tare ta tana tambayarta, “Ammi wai ina ki ka tafi haka, mun dawo daga islamiyya kawai muka tarar ba kya nan, kalli dare har ya fara yi fa” sai dai fuskar ammin ta nuna mata ba lafiya ba. Kan ta yi magana ta ga adam ya shigo ya bi bayan anmi, hakan ya sanya ta sha jinin jikinta.

A ɗaki ya tarar da ammi, ta ajiye carbin hannunta da mayafinta, hawaye tuni ya wanke mata fuska.

“Ammi dan Allah ki tsaya ki saurareni, kar ki yi mini haka”.

Ta kalli Adam ta ce “In saurareke ka gaya mini me adam, yanzu a duniya akwai abun da zaka iya ɓoye mini? Ta ina zamu kalli duniya mu fara bayanin abun da ya faru? Ta yaya duniya za ta yadda da cewar jaririn nan ɗanka ne? Da yaya zaka yi wa turaki bayanin abun da ya samu ‘yar sa, shikenan mun zama masu son kai kenan, idan maganar nan ta yaɗu ina zan saka kaina, ina ta ƙoƙarin toshe waccan kafar wannan ta ɓullo, adam kana me garin yaya haka ta faru ka ɓoye mini, ɗan da ba a san da cikinsa ba kawai mu ce ga ɗa meye shaidarmu ba ƙarya muke yi ba, ina ita Aishan?”

Adam da ya gama rikicewa ya ce “Dan Allah ammi ki fahimce ni, zan yi miki bayani bani da laifi, ba domin na ɓoye miki na yi duk abun da na yi ba”

Ammi ta katse shi ta hanyar cewa “To domin ka faranta mini ne? A tunaninka zan yi murna da hakan ne?”.

Ya girgiza kai tare da goge hawaye ya ce “A duniya bani da makusancin da ya fiki, daga ni har aisha, kin san komai Ammi, kamar yadda muke ta neman magani tsawon shekaru huɗu, aka dace cikin jikinta ya zauna, bayan ɓari da take ta yi babu ƙaƙƙautawa a dalilina, cikin nan  babu wanda ya san da shi, bayan ke sai mu, wanda hakan shawarar ki ce, har zuwa lokacin da kika bayar da shawarar ta je Saudiyya wurin ɗan uwanki kawu mahadi, ta zauna ta raini cikin a can, idan ya isa haihuwa ta dawo Nigeria, duk dan kaucewa hatsarin da ka iya faruwa da cikin, muka yi nesa da juna ni da ita.
Bayan na kai ta ta yi watanni huɗu, na sake komawa Saudiyya umara, na dubata, na dawo babu daɗewa ta ce mini ita ta gaji da zaman Saudiyya so take ta dawo gida. Ta ce mini wannan kakar ta ta, mariƙiyar mamanta babu lafiya, dan haka ita so take ta dawo ta je ta ganta, kar ta rasu basu gana ba. Gudun ɓacin ranki, ya sanya ta dawo babu wanda ya sani, sai dai a lokacin cikin yayi girma sosai ta sanya rigima a kan lallai sai ta je duba matar, an ce ba ta gane kowa, wankin ƙoda ake yi mata ma. Duk sauƙin kan Aisha, haka ta kafe a kan lallai sai ta je katsina duba matar, a daidai lokacin kuma ni tafiya Abuja ta kamani, bayan tafiyata ta sanya ɗaya daga yarana, masu tsaron lafiyarta ya kai ta katsina. Ta turo mini saƙo a waya tana bani haƙuri a kan ita fa ta tafi, ba zata iya jira na dawo ba, a tsorace take kar kakarta ta mutu. Bayan dawowata daga Abuja, sai samun saƙo na yi, an tsinci gawar yarona da motar, ita kuma ba a san in da take ba, tun da ga wannan lokacin nake ƙoƙarin gano in da take, har zuwa wannan lokaci, daga ni sai Bashir muke ta ƙoƙari, dan ko su Jabir basu sani ba, na san na yi laifi ammi amma ba da gayya na yi ba.

“Adam nika ɗai zan fuskanci wannan bayanin naka, duk mutane sun san da cewa tana Saudiyya, babu wanda ya san ta zo Nigeria haka zalika babu wanda ya san tana da cikin ma, kawai sai mu ce ga ɗa to ita tana ina, na gaya maka bana samunta a waya, amma ka yi ta yi mini ƙarairayi, dama akwai abun da zaka iya ɓoye mini Adam? Me zaka cewa Turaki?”.

A raunane Adam ya ce “Ko babu wata cikakkiyar shaida,ni na san da cewa ɗana ne, babu yadda za ayi yarinyar nan ta san wasu abubuwan idan ba gaya mata tayi ba, amma ammi ni yanzu ba abun da mutane zasu ce ne ya dameni ba, samo aisha ne ya dameni, babu wata hujja da nake jira yaron nan nawa ne, ko a fuskarsa kamanni na ne, sannan da kaina zan gayawa turaki komai, duk hukuncin da zai yi mini zan ɗauka”.

Ammi ta yi ajiyar zuciya ta ce “Zan cigaba da yi maka Addu’a, Allah ya kawo mana mafita, amma yarinyar nan ka bita a hankali dan Allah, in sha Allah yadda jaririn ya kuɓuta, ita ma zata kuɓuta”.

Adam ya jinjina kai kawai, ya tashi ya fita daga ɗakin, su Nusaiba suna falo a tsaye cirko-cirko, adam ya zo ya fice.
Cikin rige-rige suka tafi ɗakin Ammi, amma suka tarar ta shiga toilet, ko da ta fito umarni ta basu, na su je su kwanta sai da safe, dan kar su bi diddigin abun da ya faru, sai dai a tsorace take da abun da ka iya faruwa idan zancen nan ya fasu.

A asibiti kuwa, Aliyu ne ya dubi rumaisa ya ce “Ke dai a rayuwarki ba a taɓa rasaki da matsala, an samo uban yaro kin ce ba shi ne ubansa ba, sai ki nuna mana waye ubansa?”

Usman ya ce “Ai ko da uban me ki ke yawo, sai an mayar musu da ɗan su”

Mama ta ce “Yanzu dai a bar wannan maganar, Allah ya dawo mana da ita, daga dawowarta sai a bari ta sarara kan a hau yi mata faɗa, Ali ku je gida haka, kwa sanar da mutane an ganta”

Mai sunan Baba ya ce “Eh amma kar su sanar da Asibitin da take, kar azo a takura mata, ko ayi ta surutu saboda jaririn nan, a bari komai ya daidaita”

Mama ta ce “To hakan ma babu laifi, kar ku gayawa Abubakar a daren nan tun da ba a samu wayarsa ba, ku bari sai da safe kar ya ce zai bsro dutse yanzu”

Usman ya ce “In sha Allah”

Mai sunan Baba ya saka hannu, ya karɓi jaririn da ga hannun rumaisa, sai bin sa take da ido, kar ya fita ya bawa Adam yaron, ya ƙarewa yaron kallo ya ce “Bari na bawa nurses ɗin nan, su mayar da shi ɗakin da ake kulawa da sh, mama gobe in Allah ya kaimu zan zo mu koma ki ga likitan ki”

Mama ta ce “Ga mara lafiya ni ina zani? Dama rashin lafiya tawa saboda ita ne”

Ya ce “Duk da hakan, yakamata ke sai da safe, ki nutsu ban da gardama da taurin kai ki yi addu’a ki kwanta ki huta”

Kamar ba zata amsa ba sai kuma ta ce “Dan Allah mai sunan Baba kar ka bawa kowa shi, wallahi zan iya rasuwa idan aka rabani da shi” bai ko waiwayo ba ya fice daga ɗakin.

Mama ce ga rungumota tana rarrashinta ta ce ‘Ba wani zai bawa ba kin ji, ki yi haƙuri ɗakin da ake kula d shi zai kai shi” rumaisa ta yi lamo a jikin mama, can ta ce ‘Mama”

Mama ta amsa mata da na’am.

“Ba mafarki nake ba ko, ba zan kuma farkawa na ganni a dajin ba, na ga kun daɗe a wannan mafarkin nawa”.

Mama ta shafa bayanta ta ce “Ba mafarki bane ba, duk muna tare da ke”.

“Mama kin ga yadda ki ka rungumenin nan? Haka maman yaron nan take rungumeni tana rarrashina idan na tunaki ina kuka, sarƙarta da zobuna ne a cikin ɗankwalin nan, ɗan kunnen da ki ka cire a kunnena shi ma nata ne, mama ba zan manta da ita ba” rumaisa ta yi maganar cikin kuka.

“To ya isa, ita ma in sha Allah zata kuɓuta cikin amincin Allah” rumaisa ta cigaba da kuka, dan ba wanda ta gayawa aisha ta rasu.

Aliyu suna zuwa unguwarsu, ya wuce gidan su Habiba, lokacin kusan ƙarfe goma na dare, ya aika yaro ya ce yana sallama da Habiba.
Maimakon Habiba sai babarta ta fito tana masifa, wani watsatstsen ne ya zo neman habiba a wannan daren, yar habiban guda nawa take?

Tana ganin Aliyu ta yi sak, ta ce “Ya aka yi ne, ko laifin ta kuma yi maka, ko ƙanwar ta ka ta kuma duka ka zo rama mata, duk da ance an yi garkuwa da ita”

Ya ce “Ba ɗaya, wani abu zan gaya mata”.

“Wani abu ne kenan?”

Aliyu ya ce “Shikenan tun da na ga hankalinki bai kwanta ba”

Sai kuma ta ce “A’a, bari na taso ta” ta koma cikin gida, mintuna uku sai ga habiba ta fito tana mutsutsuka ido.

“Habiba” ya kira sunanta, ta kalleshi ta ce “Yaya Aliyu ina wuni”

“Albishirnki” yayi maganar cikin murmushi.

Ta ɗan yi saroro ta ce “Goro”.

“To zaki bani goron nan, Alhamdilillah addu’a ta karɓu, rumaisa ta kuɓuta yau, tana asibiti ma”

Gigicewa ta yi ta ce “Innalillahi, dan Allah da gaske, dan Allah kar ka ce da wasa kake yi, dan Allah mu je in ganta”.

“No, ba a zuwa wurinta yanzu, ba ta da lafiya, amma zan zo da kaina na kaiki ki ganta”

Hawaye ta fara matsewa tana “Allah sarki ƙawata, Alhamdilillah, Allah na gode maka”

Ya ce “Maza ki je ki cigaba da baccinki, Sai da safe”

“Dan Allah yaushe zaka zo ka kaini na ganta, gobe?”

“A’a zan zo dai, ki je ki cigaba da baccinki” yayi maganar yana ɗaga mata hannu ya tafi.

Ta shiga gida da gudu tana murna.

Adam kuwa yana zuwa ɗaki ya zauna ya fashe da kuka kamar yaron goye. Wai matarsa ce ta haihu a daji a hannun ‘yan bindiga, ko a yaya ta haihu oho, ko a wani hali take sanin gaibu sai Allah.

“Why aisha, meyasa ki kasa jira na dawo ki ka tafi? Duk yadda muka tssra rayuwa bayan kin haihu, ƙarshe a tsinto mini ɗana babu ke, haba aisha kin ga sakamakon rashin jin magana ko, matar da ki ke so ki je ki duba ita bata mutu ba, amma ke kin shiga wahala. Amma bakomai, Allah ya sa kina cikin ƙoshin lafiya, zan fito da ke ko da zan rasa rayuwata ne!

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Sosai suke girgiza mama, amma ko motsi ba ta yi, a gigice Abdallah ya ɗebo ruwa ya din ga shafa mata a fuskarta Usman ya ɗauko mafici yana yi mata fifita.
Aliyu ya kalli Usman ya c “Usman wani ya je ya samo napep mu kaita asibiti da sauri”.

Usman ya ce “Ko nan da zaure ba zan iya fita gani nake komai zai iya faruwa kan na dawo, sai dai ko su Yasir”.

Yasir da yake riƙe da hannun mama ya ƙara ƙanƙame hannun, ya ƙi tashi yana kuka.

A hankali mama ta yi tari, ta fara motsawa tana Innalillahi wa Innalillahi raji’un. Babban fatanta Allah ya sa idan ta buɗe idanunta ace mata mafarki take yi.

Sai dai tana buɗe ido ta kalli fuskokin su Huzaifa, hakan ya tabbatar mata a zahiri ne, ruma an yi garkuwa da ita.

Sannu suka din ga jerwa mama, amma ta kasa amsa musu, a hankali ta ce “Ku kira babana, dan Allah ya juyo gida kar ya je, mu bar wa Allah komai”.

“Amma mama meyasa?”

“Kar yaje ya tayar musu da hankali ko shi ma wani abun ya same shi, zuwan nasa babu abin da zai ƙara ku kira mini shi a waya, ya dawo gida dan Allah”.

Jiki a sanyaye Abubakar ya janyo wayarsa a aljihunsa ya kira lambar Umar.

Mai sunan Baba na ɗagawa Abubakar ya ce “Akhi mama ta ce ka dawo gida, bata yarda ka je ba?”

A hasale Umar ya ce “A kan me zaku gaya mata, kun san ba cikakkiyar lafiya ce da ita ba dan me za a gaya mata? Wannan ai ba yi ba ne, idan wani abu ya sameta fa?”

Shima Abubakar da zuciyarsa ke a kusa ya hayayyƙo masa “Kai saurara ni ka ke wa shouting? Da wanne zan ji ne? Har zuwa yaushe zamu cigaba da ɓoye mata. zamu dawo mata da rumaisa ne idan bamu gaya mata ba? zaka din ga yi mini hayaniya kai kaɗai kake cikin damuwar ne? Duk ta shiga damuwa ba mai cin abinci kowa baya walwala kuma an ƙi sanar mata abin da ke faruwa, zuwa yaushe za a cigaba da ɓoye mata, idan ka ga dama ka dawo idan ba ka ga dama ka je ka yi abin da ka ga dama”
Umar yayi wa ɗan uwansa uzuri, damuwa ce ta sanya ya sauke masa, dan Sadik ba dai haƙuri ba. Suna gama wayar Abubakar yayi cilli da wayar zai tashi mama ta riƙe shi.

Cikin tawakalli da ƙarfin hali ta ce “Yi haƙuri, kar ka yi fushi dan Allah, ka lallaɓo mini shi ya dawo ka san halinsa”

Abubakar yayi ajiyar zuciya zai yi magana wayar mama ta fara ringing a ɗaki, Yasir ya je ya ɗauko, mai sunan Baba ne yake kira.
Mama ta karɓa da sauri ta kara a kunnenta ta ce “Babana dan Allah ka dawo gida” tayi maganar muryarta na rawa.

“Ki yi haƙuri mama, daga sallar asuba na wuce, ina Katsina yanzu haka na kusa ƙarasawa ki yi haƙuri ba abin da za zan aikata, zan je wurin jami’an tsaro ne, ki kwantar da hankalinki in sha Allah za ta dawo lafiya “.

“To” kawai mama ta ce ta saki wayar, tana wata irin ajiyar zuciya, zuciyarta sai wani irin zafi take yi mata, amma idonta ya bushe babu hawaye.

Su ruma kuwa yau kwana na huɗu kenan suna hannun ‘yan bindiga, ba wanka ba wanki, ga azabar yunwa ruma ba ta iya cin abin da ake bata, ruwan nan ɗaya idan an basu da shi take sha idan tana jin fitsari ta yi. Duk azabar kashi irin na ruma, ta matse abin ta ba ta yi.
Tun da ruma take ba ta taɓa kawo tsintar kanta a irin wannan halin ba.
Ga duka da wasu lokutan ake yi wa wasu, duk da ita babu wanda ya taɓa dukanta, amma ana dukan wasu ciki har da mata, ‘yan bindiga su dake su su taka su da ƙafa.
Wani tarihi ruma ta tuna da aka taɓa basu a islamiyya, a rayuwarta tana son malaman da suke basu tarihi, dan duk abin da take zata nutsu ta saurara.
Akwai ranar da malamin yayi musu tarihin Annabi yunus da kifi ya haɗiye shi, ya karanta *La’ila ha illa anta subhanaka inni kuntu mina zalimin*
Har ruma ta ce “Kai malam amma kifin da ya haɗiye annabi yunus, dai yayi girman duniyar nan?”

Malamin ya yi murmushi ya ce “Meyasa ki ka ce haka? Kin san girman duniya kuwa?”

“To ai malam kifin da inuwa mai kifi yake sayarwa, da wanda ake talla ko ɗan tsako ba zasu iya haɗiya ba, amma na ji ka ce kifi ya haɗiye mutum”

“Kifi ne dai babba ruma, amma ba kamar girman duniya ba, kuma ba a gaya mana girman kifin ba a Alqur’ani, abin da nake son ki riƙe yanzu shi ne, falalar wannan addu’a da annabi yunus Alaihissalam ya karanta, a duk lokacin da kika shiga wani mawuyacin hali, ko ki ka shiga hannun wasu azzalumai to kema ki karanta Addu’ar da Annabi yunus Alaihissalam ya karanta *La’ila ha illa anta subhanaka inni kuntu mina zalimin*”

“To malam, in Allah ya yarda zan din ga yi, to wace addu’a zan yi idan na yi wa mama laifi kar ta yi mini faɗa ko ta saka mai sunan Baba ya sakani kama kunne?” Jik tambayar da ta yi, ya sanya ‘yan ajin suka kwashe da dariya.

“A’a ai dole idan ki ka yi laifi ayi miki faɗa ko a hukunta ki, amma a duk lokacin da kike fargabar haɗuwa da wani, mugu ko maƙiyi sai ki karanta *Allahumma inni as’aluka min nuhurihim, wa’auzubika min shuriruhim*”

Ko da ruma ta tuna da wannan tarihin da malaminsu ya yi musu sai ta fara nanata “*La’ila ha illa anta subhanaka inni kuntu mina zalimin*”

Ihun wata mata ne ya sanya ruma waiwayawa taga ko dukan na ta ake, amma taga ɗaya daga cikin mutanen yana jan ta tana ihu, tana a taimaka mata. Babu wanda ya tanka mata mutumin yayi cikin dajin da ita.

Ɗaya daga cikin ‘yan bindigar ya ce “Ai gara hakan, tun da ‘yar matsiyata ce ba za su biyan kuɗin da aka ce su karɓeta ba”.

Kusan awa biyu mutumin ya dawo ba tare da ita ba.

Ta ji wasu a kusa da ita suna magana ƙasa-ƙasa “Innalillahi, ita ma sun mata fyaɗe sun kasheta” Ruma ji tayi kamar ta tambayesu meye fyaɗe, tunowa tayi lokacin da take tambayar mama meye fyaɗe su Aliyu suka din ga hantararta.

A take ta fashe da kuka, saboda yadda take kewar gida, duk suka juyo suka kalleta.

“Ke meye haka?”

“Mama” ta faɗa cikin kuka.

“Yi mana shiru ko in taka ruwan cikinki”

“Wallahi ba zan yi shiru ba, wayyo Allah mama yaya Aliyu yaya usy dan Allah ku zo ku ɗaukeni zan mutu, wayyo Allahna” kuka take sosai kamar wadda wani iftila’in ya afkawa.

Wata mata ce ta din ga rarrashin ruma tana bata haƙuri da ƙyar ta yi shiru, ta cigaba da nanata addu’ar nan.

Mai sunan Baba kuwa yadda yaje ya tarar da gwaggo ne ya sanya jikinsa yin sanyi, ya tarar iya ma tana asibitin ita da mijinta, gwaggo sai kuka take ba ta ko cin abinci, likitoci na ta fama jininta ya sauka abu ya gagara, saboda yadda ta addabi kanta.
Tana ganin mai sunan Baba ta sake rushewa da kuka, “Dan girman Allah ku yi haƙuri, ku yafe mini umaru ban zaci abin zai kasance a haka ba, tsananin ƙaunar da nake yi wa ɗan uwana ce na mayar kanku, ban yi hakan dan baƙanta muku ba, son da nake wa ruma ya sanya na hanata, da na san haka za ta faru da ba zan ce ma azo da ita ba, ku yafe mini dan Allah” gaba ɗaya suka fashe da kuka, har su iya da su Lawisa da aka sace ruma a gabansu.

Ganin yadda dattijuwar ke cikin tashin hankali ita da iyalanta ya sanya ya ji duk jikinsa yayi sanyi, idan ya ce zai ɗaga musu hankali bai yi musu adalci ba, tun da suma ba da son ransu hakan ya faru ba.

Ya ƙarasa ya zauna a gefen gadon gwaggo sannan ya ce “Ki daina kuka, ko dan saboda a samu jininki ya sauka, yanzu ya ake ciki an sanar da jami’an tsaro ne ko kuwa ya ake ciki?”

Dagaci ya ce “Ka san garin namu, jami’an tsaro ba su fiye bamu agaji ba, mu da su mutanen muke yin sulhu, duk abin da muka saka jami’an tsaro wata ɓarnar suke yi mana, amma dai saboda ita rumaisan mun sanar da jami’an tsaro, amma sun ce mu jira abin da ‘yan bindigar suka ce sai a sanar musu, muna nan muna jira haryanzu dai ba su yi mana aike ba”.

Mai sunan Baba yayi shiru ya ma rasa abin da zai ce, ƙarshe ya yanke shawarar a kai shi wurin ‘yan sandan domin ya ji meye abin yi.

Ɗanlami ya ɗauki mai sunan Baba suka tafi, sai dai daga ƙauyen da aka sace su ruma zuwa wurin ‘yan sandan uwar tafiya ce mai zaman kanta, da ko menene zai samu ‘yan garin ba lallai su samu ɗaukin jami’an tsaro.

Ganin girma da kwarjini da kuma ganin cewa Umar ba ɗan garin bame ya sanya DPO garin tsayawa ya saurare shi.

“To ɗan uwa idan zan baka shawara ka koma gida kawai ku yi addu’a, bin bayan mutanen nan aikin sojoji ne bana ‘yan sanda ba, mu mun yi iya namu ƙoƙarin, sai dai mun bar sallahun idan sun yi wata magana a sanar mana, haryanzu dai ba su ce komai ba”

Shiru kawai mai sunan Baba yayi, ba zaka ƙara sanin lamarin tsaron ƙasarmu ya taɓarɓare ba sai wani iftila’i ya afka maka.

Ba tare da samo wata mafita ba, mai sunan Baba ya kamo hanyar kano.

Gidansu ruma kuwa tamkar an yi mutuwa, ko magana mai sauti ba sa iya yi, tun da mama ta ɗan samu ƙwarin jikinta ta hau sallaya, canza alwala ce kawai take ɗagata, yunwa kuwa ko jinta ba ta yi.

Ba yadda ba su yi da mama ba a kan ta ci abinci, ta ce su ƙyaleta kawai.

Ko da ta ji sallamar mai sunan Baba, ji ta yi kamar zai ce mata ga ruma nan ya dawo mata da ita, amma ko da ya shiga ɗakinta ta kalleshi ta ganshi shikaɗai, sai ta sunkuyar da kanta ƙasa, ta ji zuciyarta ne neman karyewa.

Ya ƙarasa gaban mama ya zauna, su Abdallah duk suka zubo masa ido, amma ya rasa ta ina zai fara yi musu bayani.
Mama ta sake ɗaga kai ta kalli ta mai sunan Baba, ya girgiza mata kai ya ce “A dage a cigaba da Addu’a kawai”

Wata irin wahalalliyar ajiyar zuciya mama ta sauke, ta sake sunkuyar da kanta ƙasa.

Huzaifa ya fashe da kuka, Yasir ma ya taya shi.

Cikin dakiya mai sunan Baba ya haɗe rai ya ce “Meye haka kamar wanda ba su je islamiyya ba, ba ku yi imani da ƙaddara bane? Yanzu kuka ne ya kamace ku ko kuma addu’a?” Haka ya din ga yi musu faɗa alhalin shima da zai samu space kukan zai yi. Ya tashi fuuu ya tafi ɗakinsu, yana zuwa ya tarar da Abubakar a zaune yayi shiru ya lula duniyar tunani.

Mai sunan Baba ya zauna a kusa da shi, ya ce “Akhi na dawo?”

Banza yaya Abubakar ya yi masa bai kula shi ba.

“Na san na yi maka laifi, amma yakamata ka yi mini uzuri, ba a hayyacina nake ba, idan ka gama fushin sai mu yi magana” ya yinƙura zai tashi Abubakar ya ce “Yaya ku ka yi da ka je, an samu labarinsu?”

“Babu wani labari mai daɗin ji, sai ma kayan takaici, ance mu saurara idan sun kiramu sun ce mana wani abu shikenan sai mu sanar”.

“Idan kuma ba su kira ba a haka zata cigaba da zama a hannunsu?”

“I have no idea” mai sunan Baba ya faɗa cikin damuwa.

“Innalillahi wa Innalillahi raji’un, Aki meye abin yi?”

“Addu’a” ya bashi amsa a taƙaice.

Dare ya tsala, wasu daga cikin al’umma sun kwanta suna hutawa, yayin da wasu daga cikin mutanen da aka yi garkuwa da iyalansu suke kwanan zaune, ciki har da mama da yaranta maza yayyen ruma gaba ɗaya mama ta manta da wani abu wai bacci a wannan halin da take ciki, a zaune take tamkar an dasata tun tana iya lazimin da addu’a har ta kasa ta rasa abin da ma zata ja.
Zuciyarta sai zafi take mata, da tunanin a wani hali ruma take ciki.

Wurin baccin ruma ta kalla, da yanzu tana nan mama tana faman gyara mata kwanciya ko tashinta fitsari, da yanzu ta yi ɗai-ɗai sauro na cizonta mama tana mita tana sake gyarata, ko ta ƙaro fanka idan ta fuskanci zafi yayi mata yawa, ko ta kashe fanka ta lulluɓeta idan sanyi yayi yawa.

“Ruma ko a wani hali kike? Ko kina raye? Ko kin ci abinci? Ya in da ki ke kwance? Sanin gaibu sai Allah, ya rabbilarshil azim, dan girmanka Allah ka tsare mini ‘ya ta da sauran ‘ya’yan musulmi, Allah ka dawo mini da ita cikin aminci” ta ƙarasa addu’ar kuka yana kufce mata, sai a lokacin ta ɗan ji nutsuwa da ta samu hawayen idonta ya zuba.

Ɗakin ‘yan mazan ma gaba ɗaya idonsu biyu, wasu da Alqur’ani wasu a kan sallaya, wasu suna kuka, dan basu taɓa tsintar kansu a cikin mummunan tashin hankali kamar wannan ba.

Ruma ta yi rigingine a filin Allah, wani irin sanyi yana ratsata ga cikinta kamar ya haɗe da bayanta saboda azabar yunwar da take ji, ga ƙaiƙayi da jikinta yake mata saboda rashin wanka, ga wani irin sauro na bala’i da ƙwari suna gasa mata cizo.

A hankali ta furta “Mama, mai sunan Baba” sai kuma ta yi shiru hawaye ya fara zirarowa ta gefen idonta.

Tana tsaka da tunanin, wurin yayi tsit, mutanen sai kewayasu suke yi da manyan bindigogi.

Wani irin sauti ruma ta din ga jiyowa na motoci ƙasa-ƙasa, daga bayan dutsen da ke nesa da su.

“Sha tara ga motocin smoke can suna aiki fa” cewar ɗaya daga cikin ‘yan bindigar.

” ‘yan wahala ba, ni mamaki nake yadda suke iya fitar da sabgar nan ba wata matsala” ɗayan ya bashi amsa.

“Haba, sun gama sai ta komai nake gaya maka, babu wanda ya isa ya tare musu hanya, babban controller na ƙasa ma fa nasu ne, kuma akwai na sa kason a ciki mu suka mayar ‘yan iska kawai”.

Sha tara ya ce “Aikuwa sai mu yi tawaye, ko dai su yi wani abu a kai ko mu bujure, haba ma’adanan nan fa da suke kwasa ba dan muna gyara musu aikin nan ba da ba zai yiwu ba, amma kura da shan bugu gardi da kwashe kuɗi”.

“Kai ni ba wannan ba ma, oga nake jira ya zo ayi wadda za ayi a san yadda za ayi da mutanen nan”

“Eh gobe zasu shigo ai”

Haka suka cigaba da hirarsu, amma kan ruma ya ɗaure, wasu ma’adanai ake kwasa meye ma ma’adanan?

“Zan yi fitsari” ta faɗa cikin rawar murya”.

“Yi a nan” ɗayan ya bata amsa.

“Ina jin yunwa ma”

“Idan ki ka kuma magana sai na taka ruwan cikinki”

Guntun tsaki ruma ta yi, tayi juyi wani abu da ba ta san menene ba gasa mata cizo, wata uwar ƙara ta saki, ta miƙe tana kuka.

“Wai wannan wace irin iblishiyar yarinya ce meye kuma?”

“Wani abu ne ya cijeni” ta yi maganar a gigice tana soshe-soshe.

“Nemi wuri ki zauna ki rufewa mutane baki, ni wallahi da oga ya zo da na daɗe da harbe wannan shegiyar yarinyar da ba ta rasa matsala”.

“To ku mayar da ni in da kuka ɗauko ni mana, meyasa zaku kawo ni nan” tayi maganar a sangarce

Hasketa ɗayan yayi da hasken fitila, ta saka hannu ta kare tana motsa baki, saukar wani abu ta ji a goshinta mai nauyin tsiya, daga haka ba ta sake sanin in da kanta yake ba.

Bayan sallar asuba, su Abdallah suka sanar da abin da yake faruwa a masallaci, tare da roƙon bayin Allah su taya su da addu’a, Allah ya fito da rumaisa cikin aminci da ƙoshin lafiya.
Mutane da yawa sun kaɗu da jin abun da ya samu ruma, dan ruma ta mutane ce, da yawan mutane sun santa, kan gari ya gama haske unguwar su ta cika da labarin yin garkuwa da ruma.

Gari na gama yin haske aka din ga sintirin zuwa yi wa mama jaje, tare da addu’ar Allah ya bayyana ta.

Mama duk yadda ta so ta jure, ta kasa haka ta dinga share hawaye, masu cewa ta daina kuka kuwa kallonsu kawai take yi, gani take ba su san a cikin tashin hankalin da take ba ne.
Hatta daga islamiyya su ruma haka aka yi tawaga guda, suks zo yi wa mama jaje suka gabatar da Adduoi, tare da yi wa mama alƙawarin za su cigaba da addu’a da karatun Alqur’ani har zuwa lokacin da Allah zai bayyana rumaisa.

Rumaisa kuwa a hankali ta motsa, ta fara ƙoƙarin buɗe idonta, amma ta ji goshinta yana mata zafi, a hankali ta kai hannu goshin ta ji ya kumbura, ga busashshen jini ta shafo.
Cikin ƙarfin hali ta tashi zaune, sai dai wani irin jiri ne yake ɗaukarta, saboda azabar yunwa, ga zafin dukan da aka mata da bakin bindiga.

Wani narkeken mutum ta gani, yana zagaya su, yana ƙare musu kallo.

“Ke a ina aka ɗaukko ki?” Yayi mata maganar cikin tsawa. Ba ta kai ga bashi amsa ba, ta ga mutumin da ta bawa gyaɗa a kasuwa.
Yayi saurin kawar da kansa da ga kallon ruma.

“Ke ya ina miki magana kin mini shiru?” Yayi maganar cikin muryarsa mara daɗin ji.

Gefe guda ta ja, ta tanƙwashe ƙafarta, tana jin yadda take jan numfashi da ƙyar.

A fusace ya saka hannu ya fizgo ruma, amma ta taƙarƙare iya ƙarfinta ta fizge hannunta ta ja da baya tana huci. Kallon kallo suka shiga yi, tsakanin shi da rumaisa.

Yinƙurawa yayi zai maketa, mutumin nan ya shiga tsakaninsu, ya ce “Yi haƙuri, yarinya ce”

“Ban gane yarinya ba, bani bindiga kasheta zan yi”

Ya girgiza masa kai ya ce “A’a, da alama ubanta wani ne, za a samu kuɗi a hannunsu, ka bari mu karɓa sai a kasheta”.

“Ni bani da uba” tayi maganar cikin ƙwarin gwiwa.

“Ina magana kina saka baki? Zan ƙyaleshi ya kashe ki” da ƙyar ya shawo kan mutumin ya ƙyale ruma.

Ya ɗauki wata leda ya jefa mata, buredi ne a ciki sai ruwan pure water. Tamkar ta shekara ba ta ci ba, haka ta dirarwa buredin nan, tana ci tana yinƙurin amai.

Tana zaune tana cin abincinta, tana kallon yadda ake karɓar lambobin waɗanda aka ɗauko su tare, ana cinikin nawa za a biya a karɓesu kamar wasu dealer kaya.

Mutumin nan dai na ɗazu, ya zo kan ruma ya ce “Bani lambar babanki”.

“Dama ana zuwa kabari da waya?”ta tambayeshi.

“Kamar yaya?”

“Na gaya maka bani da uba ya mutu ai”

“Bani lambar wani ɗan gidanku”

Rumaisa ta ce “Ka ga nifa gidanmu in dai kuɗi zaka ce musu su kawo, basu da shi,  sai dai ku yi mini abin da zaku yi mini”

Ya ƙare mata kallo ya ce “Haka ki ka ce?”

“Eh”

Ya miƙe tsaye ya ce “Biyoni”.

P19

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P 19

 

“Wai ke duk yadda mutum ya so ya kwaɓeki ya nuna miki rayuwa ruma ba kya ganewa, sai ka ce rainon daji, yanzu usman ɗin zaki gayawa kin fara ƙirgar dangi, abin da ake ɓoyewa a tattala?, kai wannan yarinya kune yaran ƙarshen zamani”

“To mama ai gani na yi yayana ne, kuma bana ɓoye musu komai”

“Eh ba kya ɓoye musu komai, kuma aka ce miki ciki har da tsairaicin ki ko? Ɗauki kaya ki saka ni ki fice ki bani wuri, kan na taso kanki.”

Ruma ta durƙusa ta ɗau kayanta ta saka, dama mama ce za ta aiketa.

Mama ta kalleta ta ce “Ruma wai ke komai naki butsu-butsu babu kintsi, haka ake ɗaura zanin ma, dama a dama ake ɗaura zani, kalli ƙwaurinki duk a waje kamar zaki tsallaka wuta”

Kamar ruma za ta yi kuka ta ce “Mama ni ya zan yi, ni wallahi bana son zanin nan, idan ina tafiya a hanya ji nake yi, kamar na kwance shi na riƙe a hannu, harɗe mini ƙafa yake, ni nafi son wando ko doguwar riga”

“Aikuwa kin daina saka su, dole ki koyi ɗaurin zani ki na ‘ya mace, matsonan na ɗaura miki”

Ruma ta ƙarasa fuskar ta a haɗe, dan har ga Allah ba ta ƙaunar zani sam.

Mama ta ɗaura mata sannan ta kalleta ta ce “Ga farar hoda can a kan mudubi, ki ɗan shafa sannan ki saka kwalli”

“Mama farar hoda kuma kamar wata ‘yar tashe, ni ki bar mini fuskata a haka kawai, bana son shafa mata komai, kwallin nan ma idan na saka zazzagowa yake fuskata ta koma kamar ta boka”

Mama ta miƙe ta danƙi hannun ruma, ta ja ta zuwa gaban mudubi ta ce “Wallahi sai kin saka kwalli, ba zaki fita da ido kamar jan nama ba” ruma har da kuka mama ta gwale idonta ta saka mata kwalli, ita ruma a rayuwarta duk wani abu ma shafe-shafen kwalliya na mata, bai dameta ba ba tayi, dan basa burgeta. Ta sha zagi wurin mama kan ta tafi aiken nan.

***
Takawa kuwa lokacin da ya shiga ɗaki, kan sa ciwo yake yi masa sosai, dan bacci ma yake ji a lokacin.
Kwanciyarsa babu daɗewa bacci mai nauyi ya fara ɗaukarsa, sai dai baccin bai je ko ina ba ya fara jin wannan muryar a kunnensa tamkar ana yi masa raɗa “Sarki mai koriyar alkyabba” a hankali ya buɗe idonsa, ya hau dube-dube a ɗakin, amma babu kowa.
Kawai sai ya ji ba ya son kwanciyar, dan haka ya tashi da sauri ya fito daga ɗakin.

Iman kuwa sai da ta tsaya ta share hawayenta, sannan ta shiga sashen Ammi.

Ammi tana nan a in da suka bar ta a falo ba ta tashi ba, Iman ta ƙaraso cikin yaƙe ta ce “Ammi, kin ga Mummy ce ta kirani ta bani”

Cikin mamaki Ammi ta ce “Ke da ki ka fita kaiwa Jabir lemo, me kuma ya kai ki sashin su? Kin san bana son zuwanki in da suke”

Iman cikin dakiya da ƙoƙarin danne hawayenta ta ce “Yaya Mahmud ne ya kirani, ya ce Mummy na nemana shi ne ta bani, bari na je na gwada” ta na gama maganar ta yi gaba, dan kar Ammi ta fahimci wani abu.

Takawa na tsaye a falon, har Iman ta yi gaba, ta ji ya janyota ya dawo da ita, ya ɗan ƙura mata ido.

“Me suka yi miki?”

“Wai ni? Babu komai fa, kaya kawai ta bani”

“Me suka yi miki?” Ya kuma maimaitawa.

Tunanin ƙaryar da zata yi masa ta hau yi, amma kan ta kai ga furta komai ya daka mata tsawa, hakan ya sanya jikinta fara rawa. Cikin razani ta gaya masa abin da ya faru.

“Wuce ki tafi” ya faɗa yana nufar ƙofar fita daga falon.

Ammi ce ta tare shi ta ce “Ban lamunta ba, kar ka kuskura ka je in da suke, da gayya suka yi, ka ƙyale su kawai”

“Ammi, ba saboda Iman kawai nake wannan abun ba, na san a duk lokacin da aka taɓata, kai tsaye ka aka yiwa, Ammi ko tausayin yarinyar nan ba sa ji?”

Ita kanta Nusaiba da ke zaune tana cin abinci, al’amuran gidan sun fara isarta, tana tausayin Iman sosai da sosai.

Ammi ta ce “Na fahimce ka takawa, amma tun da ka ga ina kawar da kai, to kai ma ka dinga haɗawa da haƙuri, ka koyi kawaici ba a komai zaka yi magana ba, kar ka kula su”.

Baba Uwani da ke ‘yan kaye-kaye a falon ta ce “Ayi haƙuri uban gidana, ban san ka da yawan hasala ba, Allah ya huci zuciyar magajin Galadima, ayi haƙuri”

Da ƙyar Adam ya haƙura, ya nemi wuri ya zauna, ya na jin yadda zuciyarsa ke tafasa,  shi dama ba ta Mummy yake ba, Mahmud kawai yake son ya yiwa kashedi a kan rayuwarsu.

Nusaiba tsam ta miƙe, ta nufi ɗakin Iman, ta tarar da Iman ɗin zaune ta zuba uban tagumi, tana kallon kayan da aka yi amfani da damar bata, aka ci zarafinta, kayan da basu wuce ta yi kyauta da ninkin su ba.

Nusaiba ta dafata ta ce “Masoyiya”

Iman ta kalli Nusaiba ta ce “Na’am Anty Nusyna”

Kallon idon Iman Nusaiba ta yi, idonta ya nuna ta yi kuka sosai.

“Be brave iman, kiyi haƙuri, ban san yadda zan fasalta miki abin da nake ji ba, idan aka cutar da ke ba, muna sonki sosai Iman, kin san yanayin halin da ki ke ciki, dan Allah ki daina damuwa ko ɓata ranki”

Iman ta yi murmushi ta ce “Kar ki wani damu, yayata ai na ma riga na saba”

Nusaiba ta zauna sosai ta ɗora da cewa “And yakamata ki daina nuna ki na jin tsoron su, musamman yaya Mahmud kamar mara tunani, abin da aka gaya masa kawai da shi yake amfani, ai gara ma yayi ya koma in da yake karatu mu huta masifaffen banza”
Iman ta toshe baki ta ce “Sai na gaya masa abin da ki ka ce, babu ruwana” tayi maganar tana dariya.
Ajiyar zuciya Nusaiba tayi tana murmushi, ganin yadda murmushi ya bayyana a kyakkyawar fuskar Iman.

***

“Ohh ni rumaisa sai girma nake, mama, ta bakin naki kwanci tashi asarar mai rai, na shiga jss2 fa”

“Aikuwa dai, kina ta girma amma babu nutsuwa ba”

“Kai mama, Allah ya nuna mini lokacin da zaki yabeni, ke kullum bana abin arziki a wurinki mamancy”

Mama ta girgiza kai ta ce “Ai ke gaba ɗaya abin tsiyarki ya ninka na arzikin yawa”

“Mama”

“Ina jinki”

“To ɗan kalleni mana”

Mama ba ta kalli ruma ba ta ce “Sai kuma kiyi ai”

“Dan Allah ki sai mini shayi da indomie, kin san bana son tuwon nan ”

“Rumaisa ai ni ce ma Indomien, zo ki gutsiri in da ki ke so ki ci, tuwo kuma ban yi miki dole ba, ki barni da kayana”

“Allah ya jiƙan matar da ta ƙirƙiro tuwo idan musulma ce, amma ta cuceni zuciyata tafi raya mini a zamanin tsunburbura ta zo”

Ruma ta ƙaraci soki burutsunta, da gwasalewa mama tuwo, mama taƙi kulata.

Hankalin ruma ne ya tsaya a kan rediyon da mama take ji, wata mata tura wasiƙa, tana son a bata maganin da zata sha, tun da tayi yaye ƙirjinta ya zube kullum mijinta cikin yi mata gori yake.

“Kan uba, amma wallahi maza basu da kai, dan Allah meye haɗinsa da kallonta?” Mama ta ja rediyon ta kashe.

“Mama ya zaki kashe, ki bari mu ji mana, nifa bana son harkar watsewa, wallahi ka gaya mini maganar banza sai na tafi gidanmu, wannan ai rashin tarbiyya ne, ya ya zai din ga yi mata kallon ƙurilla, kuma mama ba kin ce mini ɓoyewa ake yi ba? Ita ma har da ita”

Mama dai ta basar, tayi mata shiru, can ta kuma cewa “Hmm kin san Allah mama, nima na gani fa, ‘yan ajinmu na islamiyya suka ce, wai idan mace tana tafiya ba ta saka hannu a hijjabinta, maza kallonta suke yi, haka ma idan ta juya bayanta, jiya da na je gidan Asabe ban samo gawayi ba na je titi, daga nan na tsaya sayen mai, kin san riga da skirt na saka, sai mayafin abayat, wani mutum ya tsurawa gurin zamana ido, ai ban sani ba, ina waiwayawa muka haɗa ido, na ce malam kalli gabanka mana, baki ganshi ba babba da shi na saka hannu na kare abina har na zo gida”.

Abdallah ya ce “Sannu jikar faisal, duk ‘yan matan da suke kaiwa suna komowa a wurin, ba wadda ya kalla sai ke ƙwaila, wani ɗan abu kamar falanki, saboda asara ke zai tsaya kallo”

“Wallahi ni ba ƙwaila bace ba, kuma ka je ka tambayi kowa na wurin ka ji, kallona yake yi, ni kuwa na saka hannu na rufe”

Mama ta ce “Ya isa haka, kuma saboda tsabar rashin sanin ciwon kai ki tafi har titi da ɗan ƙaramin mayafin da bai fi ayi kallabi da shi ba, duk ranar da Allah ya nuna mini, sai na zane ki. Kuma zan saka bababana ya je islamiyyar lallai a raba muku aji da wannan yaron, dan sun fi ƙarfin tunanin ki”

Da sauri ruma ta ce “Ki yiwa Allah da ma’aikinsa, kar ki aika mai sunan Baba, kin san yanzu ƙiris yake jira yayi mini aure”.

“Aikuwa ina daf da gaya masan, idan har baki nutsu ba, kin daina wannan rashin kan gadon ba, gara ya aurar da ke na huta”

Ruma ta saka hannu ta kama laɓɓanta ta ce “Na daina da yardar Allah”

***

“Takawa, wai yaushe zaka je ka ɗauko yarinyar nan ne?”
Ya ɗan lumshe idonsa ya buɗe sannan ya ce “Zan ɗaukota ne, gara ta ɗan huta ta nutsu tukuna, visarta har yanzu da saura”

Ammi ta ce “To shikenan, yauwwa ya maganar tafiyar da na ji Jabir ya ce zaka yi? Meye gaskiyar maganar?”

“Ammi ki manta da shi kawai, ɗan rainin hankali ne a wurin aiki ne za a tura mu wani bincike”.

Ammi ta numfasa sannan ta ce “To, Allah ya yi jagora, amma dai duk da haka kamar yadda ya ce ka din ga kula takawa, ka san currently a ƙadamin da kake, kar ka janyo mana wata wahalar wadda muke ciki ba ta ƙare ba, dan Allah ka dinga komai a sannu, sannan ka riƙe addu’a kamar yadda nake jaddada maka”

“In sha Allah Ammi, kar ki damu ina iya ƙoƙarina wurin yin Addu’a”.

“Haka ake so, Allah ya yi maka jagora”

“Amin Ammi”.

Daga haka ya ɗauko wayarsa yana duddubawa, yana tsaka da duba wayar, Ammi ta kuma cewa “Ko yaushe Mahmud zai koma makaranta, na ga kamar lokacin komawarsa yayi, kuma ance mini haryanzu ana ganin gilmawarsa a gidan nan”

Takawa ya sauke wayar, ya dubi Ammi ya ce “Ammi, ba babarsa tana kallo bai koma ɗin ba ta zira masa ido, dan Allah ki daina damuwa da abin da ya shafe su, ki din ga ɗagawa kan ki hankali”.

Ammi ta girgiza kai ta ce “Da kai da su ni duk abu ɗaya ne a wurina, ba zan so rayuwar wani daga cikinku ta samu tangarɗa ba”.

“To Ammi tun da ba sa yi da ke, ai mu mun isheki rayuwa, dan Allah ki manta da su”

Ajiyar zuciya Ammi ta yi, ba ta sake cewa komai ba.

***
Yau kamar korarriya haka ruma ta shigo gida, sai cika take tana batsewa, ba ta kula kowa ba ta cire uniform ta yi wanka, ta zubo abincin ta ta fara ci.

Kamar wadda aka tsikara ta ce “Yaya Aliyu, wai ina ce makarantar ‘ya’yan gwamna ne?”

Yayi murmushi ya ce “Mai yafaru?”

“A’a tambaya kawai nake yi”

“A manyan makarantu suke, wasu a turai ma”

“Suna zama a ƙasa, ajinsu babu abin zama?”

Yayi dariya ya ce “Amma kin ci kai, ‘ya’yan gwamna ne zasu zauna a ƙasa? Zama a ƙasa a makaranta wannan ai sai ɗan talaka”

“To meye banbancin mu da su? Dukkanin mu ba mutane bane, kuma muma ba ‘ya’ya bane?”

“Kuna da bambanci mai tazarar gaske, dukkaninku mutane ne, kuma ‘ya’ya ne, amma iyayensu ke riƙe da madafun iko, abin da zaku yi ku taimaki kanku a matsayin yaran talakawa shi ne, kuyi karatu komai wahala, idan ba haka ba kuwa ku ƙare a bayinsu da ‘ya’yansu”

Tamkar ruma zata fashe da kuka ta ce “To wallahi zan yi Allah ya isa, aka ce duk ‘yan ƙasa ɗaya muke, bencinmu ya karye, dama wasu a ƙasa suke zama, kullum sai kayana sun yi datti, uniform ɗina duk sun fara koɗewa. Ga malaman namu ma sai a hankali, wallahi malamin English ɗin mu bai iya turanci ba kame-kame yake yi, malamin math ɗin mu kuma Arabic yayi ba uwar da muke ganewa, ga ajinmu azababben zafi window ɗaya ce, bana gane komai a makarantar kamar na daina karatun. Kuma jiya nake ji a radion mama uban kuɗin da ake saiwa  wasu manyan motoci sai ka ce motar aljanna, ko meye sunansu oho na manta, to wallahi duk wanda aka raba da haƙƙina ya cinye ban yafe ba, zama a ƙasan da nake a matsayina na ‘yar ƙasa”

Mama ta ce “Ruma wa ki ke yi wa Allah ya isa, ban hanaki wannan ɗabi’ar ba ruma?”

“Mama ba zaki gane halin da muke ciki ba, ga rashin abin zama, ga zafi ga rashin malamai ga duka kamar an samu jakai, har noma ake sakamu fatanya a makaranta, gaba ɗaya makarantar mu ‘ya’yan talakawa ne, shikenan mu ba mutane bane”.
Ruma kenan, gaba ɗaya tunaninta da maganganunta sun shallake shekarunta, wataƙila hakan yana da alaƙa da yawan jin radion da mama take yi, da yawan tattauna matsalolin da ƙasa ke ciki da yayyenta suke yi.

Babu wanda ya kuma tanka mata, tayi bambaminta ta gama, dan ta wani fannin tabbas Ruma tana da gaskiya, amma babu yadda za ayi a gaya mata tana da tazarar da waɗanda take hange take kamanta kanta da su ta gane.
Haka ta ƙare cin abincin tana mita, kuma bil haƙƙi har cikin ranta, take faɗar yadda abin yake yi mata ciwo.

Kasancewar yau Alhamis babu makarantar islamiyya, Huzaifa da Yasir duk suna gida.

Huzaifa ya nutsu yana ta kallon tiktok a wayarsa, ruma ta lallaɓa ta zira kanta tana kallo.
Huzaifa ya ɗauke wayarsa ya kalli ruma ya ce “sai ka ce mayya, mara zuciya kawai”

“Eh na ji, ni kunna dai mu gani”

“Ba zan kunna ba, ke ki ke saya mini data?”

“A’a, amma ɗan kunna gani kawai zan” ya haɗe rai ya ce “Ba zan kunna ba, bar nan wurin ko na dakeki”

Ta tashi tana zumɓura baki ta ce “Mutum dai idan tsiya tana bin sa, ko ka raɓeshi haushin ka yake ji?”

“Ni ne tsiya take bi ko? Wallahi ki ka bari na zo kanki, saina kwaɗa miki mari”

Cikin tsiwa da rashin kunya ta ce “To kar ka barni da rai ma mana, idan da rai nima zan yi wayar nan” Jin yadda take ɗaga murya ya san idan ya biye mata, faɗa za su yi, ran mama ya zo yana ɓaci, kawai ya shareta ya cigaba da danna wayarsa.
A hankali ta lallaɓa ta koma wurin Yasir, shi kuma Yasir Instagram yake kallo, dan haka sai ka ce dole ta ɗan maƙale tana leƙawa dan kar shi ma ya koreta.
Ya ɗaga kai ya kalleta ya ce “Dawo ta nan ki kalla, madam no heart”

“Ai in dai zaka barni na kalla, to babu damuwa kafi wancan tsiyar muka rako duniya”. Yasir ya yi murmushi bai ce komai ba.
Sai dai tamkar zata shige cikin wayar, ko ta ƙwace masa wayar.

Duk hoton ko videon da ta gani sai ta tsaya ta yi liking. Ƙarshe sai sakar mata wayar ya yi, ya tashi ya bata wuri.

Sai da mama ta tashi ruma ta aiketa, sannan ta tashi daga kallon wayar.

Ɗaukar niƙa mama ta aiketa a can titi, ta ɗauki kayan saƙarta ta tafi da su, tana tafe a hanya tana saƙa, ta ɗauko niƙa ta taho gida, sai dai niƙan da nauyi.

Ba tsammani ta ji an ce “Sannu ko” ta ɗaga kai ta kalli mai maganar, ba ta amsa masa ba ta cigaba da tafiya. Biyota ya yi ya ce “Daga ina haka?”

Ruma ta tsaya ta kalleshi ta ce “Ba dan ka kusa sa’an yaya Usy ba, da sai na ce maka kai ka aike ni da zaka tsareni da tambaya?”

Ya girgiza kai ya ce “No, yi haƙuri kawo na tayaki ɗaukar kayan”

Ruma ta ce “Yauwwa, kamar ka san na gaji kuwa” ta ajiye masa niƙan ya ɗaukar mata.

Suna tafe yana yi mata tambayoyi, ita kuma hankalinta yana kan saƙarta.

Babu zato babu tsammani sai ganin Yaya Aliyu ta yi a gabansu, gabanta ya faɗi ta ce “Yaya”

Rai a haɗe ya ce “Waye wannan?”

Ta kalli mutumin ta ce “Oho kawai ganinsa na yi”

Mutumin ya yi murmushi ya ce “Ashe yayanmu ne, barka da yamma”

Aliyu bai amsa ba ya ce “Malam meye haɗinka da ita?”

“A’a babu komai, kawai dai na tayata ɗaukar niƙan ne, sannan dan Allah idan babu damuwa, ni dai ina son ta ne, dama na biyo ta ne domin na ga…..

“Haba bawan Allah, ina kai ina wannan yarinyar ‘yar cikinka, meye wani abin soyayya a wurinta ban da salon ɓata tarbiyyar yarinya”

Ruka kuwa ta buɗe baki ta ce “wai sona ka ke ka zama saurayina, taɓ to ai ni ba zan yi aure ba”

Yayi murmushi ya ce “Eh mana, yayanmu ni zan jirata ko nan da shekara nawa ne idan muna raye zan jirata”

Aliyu ya sake tsuke fuska ya kalli ruma ya ce “Wuce ki tafi gida”

Ruma tayi gaba tana ɓata rai, ya ce “Zo ki karɓi kayan naki”

Ruma ta ce “Ka ajiye wa Yaya Aliyu ya taho da su”

Aliyu ya ce “Ni ne zan taho miki da aiken”

Kwasa ta yi da gudu, ko waiwayowa ba ta yi ba, dan kar ma ya ce sai ta ɗauko niƙan dan ta gaji.

Kamar korarriya mama ta ga ruma a cikin gidan, tana ta sauke numfashi.

“Lafiya ina aiken? Ko faɗan ki ka je ki ka yi?”
Ta girgiza kai.

“To menene, ina aiken?” Ruma ta sake tura baki.

“Ke magana nake miki kin shareni”

Kan tayi magana Aliyu ya shigo, da niƙan Mama.
Ya dire niƙan yayo kan Ruma, ta zura da gudu ta shige bayan mama.

“Wai meyene, lafiya?”

Aliyu ya ce “Ita ta san me tayi ai, wani bagidajen gaye ne, da wani tattararren ƙafar wandonsa, wai wannan bagidajiyar yarinyar ya biyo wai yana son ta, sai da na kusa ɗuɗɗura masa ashar, banda son lalata tarbiyyar yarinya, uwar me yake nema a wurin wannan yarinyar mai rabi hankali rabi hauka?”

Mama ta ce “Aliyu, ba ina sukar matakin da ka ɗauka bane ba, amma wanda ya ce yana son naka ai ba maƙiyinka bane, duk abin ku fa ko kuna so, ko ba kwa so dole watarana sai kun aurawa wani ta bar gidan nan, ku daina wulaƙanta mutane Sabo sun ce suna son ‘yar uwarku”.

“Ni bana son shi, ƙafarsa busu-busu ko mai bai shafa ba, kuma sai warin rana yake”

Hannu mama ta saka, ta mako ruma daga bayanta, ta din ga yi mata faɗa.

Duk da ita ruma ko faɗan ka yi mata ba ganewa take yi ba.

***
Iman ce ta shiga sashen Ammi da sauri, sai dai Ammi ta ɗan razana ta ce “Lafiya kuwa?”

Iman ta ce “Ammi, ina ga yaya Mahmud ne zai koma makaranta, na gansu a haraba kamar airport Mummy za ta kai shi”.
Da sauri Ammi ta tashi, ta zaga ta ventilation ɗin ta, ta leƙa ta window, ta hangi Mahmud ya buɗe bayan mota ya shiga, Mummy ma ta shiga an kunna motar sun yi gaba.

Jiki a sanyaye Ammi ta saki labulen, ta shiga ambaton sunan Allah, Iman ta rungumota ta na faɗin “Ammi kina lafiya? Ki yi haƙuri ki kwantar da hankalinki fa, kar ciwonki ya tashi” sai dai kan Ammin ta yi wata magana numfashinta ya fara sama-sama.

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Gaba ɗaya tsaya wa suka yi suna kallon su, Ammi ce kawai ta iya ƙarasawa tana ƙoƙarin ƙwace Iman “Me ka ke yi haka ne takawa, iman ce fa”

A hankali ya saki wuyan iman yana ƙare mata kallo, jikinta duk yayi ja saboda azabar wahalar da ta sha.

“Kalli fa ka gani, iman ce fa takawa”

Kamar wanda ya warke daga ciwon hauka, haka ya din ga bin Iman da kallo, kamar zai fashe da kuka ya ce “Iman yi haƙuri, ban san ke ba ce, hannunki kawai na ce zan riƙe, na ga kin koma wata mata zaki caka mini wani abu, yi haƙuri iman, Ammi ban san iman ba ce ki bata haƙuri”

Nusaiba ce ta kalli su Fauziyya da suka yi tsaye suna kallon abun da yake faruwa, ta ce “Anty Samha ba wani abu, zaku iya tafiya”.

Samha ta ce “Ba zamu tafin ba, a kan ki muke ko yayanki ne ke kaɗai”.

Ammi ta ɗago iman tana yi mata sannu, iman ta jinjina mata kai.

Ammi ta ce “Ina maganinsa yake? shegiyar gardama irin ta sa ɗauko in shafa masa” A hankali iman ta yinƙura, ta je ta saka mukulli, ta buɗe wata drower, ta ɗauko wata jarka cike da wani mai.

Ƙurii Fauziyya ta yi, tana kallon in da iman ta ɗauko maganin.

Adam yayi zuruu da ido yana bin su da kallo, can ya sauke idonsa a kan su samha, cikin tsawa ya ce “Get out” sai da suka razana, kan su yi wani yinƙuri ya sake daka musu wata tsawar, cikin rige-rige suka yi waje da gudu.

Ammi cikin damuwa ta ce “Takawa, meye ya ɓata maka rai haka ne?”

Kamar mai shirin zaucewa ya hau surutai, “Ni na ce ina son sarautarsu ne? Su barni in ji da abin da ya dameni mana, me na yi masa? Idan ya kuma takura mini zan kashe shi, zan shanye jininsa gara ma ki gargaɗe shi ya fita a hanyata”.

Cikin tsawa Ammi ta ce “Adam! Kar na sake jin ka furta wannan maganar, wan ubanka ne fa, ban hanaka zancen shan jinin nan ba, sai ka ce maye?”

Nusaiba ta ce “Ammi ba a hankalinsa yake faɗar shan jinin nan ba, ki yi masa a hankali”.
iman shammace shi, ta shafa masa maganin a fuska, a take ya yi atishawa, sai kuma a hankali ya sulale ya kwanta a ƙasa ya hau bacci.

Hawaye Ammi ta shiga zubarwa, iman da Nusaiba suka yo kanta gaba ɗaya “Haba Ammi, idan ki ka yi kuka mu kuma mu yi yaya, dan Allah ammi ki daina ki yi masa addu’a” Iman tayi maganar hawaye na cika idanunta.

“Iman, ciwon da nake tunanin ya rabu da shi, yana neman ya dawo daga rai ya ɓaci sai ya hau maganganu, ya fita hayyacinsa, ina zan saka kaina, saboda tsabar neman magani na fara tsoron kar in faɗa hannun mushirikai na rasa imanina, sanadin ciwon nan har jita-jita aka din ga yaɗawa wai maye ne fa, da wanne zan ji?”.

Nusaiba ta ce “Dan Allah ammi ki daina damuwa, Addu’arki fa ba ta tafiya a banza, zai warke in sha Allah “Astagfirullah, Allah ya yaye maka Adam, duk wani hope ɗina a kanka yake, ban ce wani ne ya yi maka bs, Allah ne ya ɗora maka, ina fatan ya yaye maka”

Suna tsaka da maganar ya fara surutai “Sidi, ku je ku dubo mini yarinyar nan, na gaji a kan me zata din ga zuwar mini a bacci ko in din ga jin kukan ta a kunnena, anya mutum ce? ku je ku duba mini ni bani da lokaci” kamar sun je cinema haka suka zuba masa ido, can kuma ya toshe kunne yana faɗin “Ki daina yi mini kuka, bana son kuka, meye alaƙata da ke ne?”

Kallon kallo aka shiga yi tsakanin ammi da su Nusaiba.

A hankali nusaiba ta ce “Yaya maganar wa ka ke yi ne?”

Tun da Nusaiba ta yi magana bai sake cewa komai ba, yayi shiru bacci yayi awon gaba da shi.

***
Idan da sabo ruma ta saba, dan haka yanzu baccinta take cike da mafarkan su Mama da yayyenta, sai dai babban abin da yake addabarta bai wuce ganin mutumin nan da ta tsana a cikin mafarkinta ba, wanda hakan ba ƙaramin haushi yake bata.

Yanzu ma mafarki take yi, tana zaune tana kuka a cikin dajin nan, takawa ya ɓullo sanye da wasu baƙaƙen kaya, ya ratso mutanen da suke wurin, ba wanda yake iya ganinsa sai ita, ya zo ya tsaya a kanta, ya miƙa mata hannu ya ce “Taso mu tafi”

Ta waiwaya tana dubawa ko akwai wanda yake ganin sa, “ba zaki taso mu tafi ba kin tsaya kina kalle-kalle?”

Cikin tsiwa ta ce “Eh ba za’a taso ba ɗin ni na gayyace ka?” Tayi maganar a fili, tana buɗe ido, tsaki tayi tana ƙoƙarin gyara kwanciyarta ta ce “Aikin banza, ko me yake kawo shi mafarki na oho, idan na kuma ganinka a baccina, sai na yi maka rashin mutunci, dan wallahi sai na rama abin da ka yi mini”

“Ke da waye ne baby rumaisa”ta ji muryar anty aisha.

Ruma ta sake buɗe ido ta ce “Ba kowa”.

“Haba dai ba kowa, tun ɗazu ki ke surutu fa kina masifa a cikin bacci, har wancan yake cewa zai taka ƙafarki ki tashi,”

Duk da duhu ne, Ruma ta zare ido ta ce “Haba dai, me nake cewa?”

Aisha ta ce “Ina ta fama da kaina ban riƙe ba, amma dai faɗa ki ke da wani a bacci”

Ruma tayi ajiyar zuciya ta ce “Wani mara kirki ne yake zuwar mini, taimako ɗaya Allah zai yi masa, shine na mutu a wurin nan, amma muddin na fita ko ni ko shi, sai ya gane bashi da wayo”

Anty Aisha ta ce “Subhanallah, me yayi zafi haka?”.

“Baki san rashin mutuncin da yayi mini ba, nonona ya taɓa mini, kuma mama ta ce duk wanda ya taɓa nan wurin na zama ‘yar iska cikin shege ne zai fito mini”

“Ya salam, ke ya aka yi ya kai hannunsa nan wurin?”

“Sa wa yayi aka ɗaukoni, wai zai yi mini warning, ya shaƙo hijjabina ya taɓa wurin, ni kuwa na din ga bin diddigi sai da na gano gidansu, na je na rubuta masa wasiƙar rashin mutunci na ce a bashi”

“Kai ruma lallai jan wuya ke ce, irin wannan ƙarfin hali haka?”

“Rabu da shi, ai wallahi ya bari na fita daga wurin nan zai gane kurensa, Anty Aisha wai ke a wani gari kike?”

“Zan gaya miki ruma, na san zuwa yanzu labari ya samu mijina da dangina abin da ya faru da ni, sai dai ban ga alamar kuɗin fansa suke so ba,. Tun da sun ƙi yin waya su faɗi abin da za s bayar idan…. Ba ta ƙarasa maganar ba ta riƙe ƙugunta ta ce “Washhh”

A ɗan rikice ruma ta ce “Sannu Anty Aisha, kwanta a kan cinyata ki miƙe ƙafar to”.

“A’a kar na hanaki bacci baby ruma, yi kwanciyarki”.

Ruma ta ce “A’a ai ba zan iya komawa ba kwanta”.

A hankali Aisha ta ja jikinta ta kwanta a kan ƙafafuwan rumaisa, Ruma ta ce “Bari na yi miki tsifa, kin san ni nake yi wa mama tsifa har kitso na iya” Aisha ba ta hana ruma ba, ta dinga jagwalgwala mata gashi, sai dai duk da mawuyacin halin da take ciki, ruma dariya take bata, dan sam ruma ba ta da rufi.

“Anty Aisha ina son in ga kina dariya, daɗi nake ji, tun da ki ka zo wurin nan na rage damuwa duk da ina missing ɗin gidanmu, in sha Allah idan Allah ya ƙaddara muka bar nan, ko a wane gari ki ke zan zo gidanki”.

Tayi murmushi ta ce “Nima haka ruma, tun da na zo wurin nan, kawai nake jin ki a raina, nake kuma sarawa jarumtarki, sai dai babu lallai na bar wurin nan a raye haka jikina yake bani”

“Ɗaga mini cinyata tun da ba zaki daina wannan maganar ba” ruma ta faɗa rai a ɓace.

“Haba ruma, ni ɗin ki tsaya ki ji mai zan gaya miki, idan ma na mutu lokacina ne yayi kuma zan yi shahada”. Ruma ta ture kan Aisha daga kan cinyarta ta tashi ta ce “Sai ki je ki yi ta shahadar ai, ba zan sake kulaki ba”

Kowa yayi bacci, sai masu gadi da su ruma ne idonsu biyu, da wani ne yake wannan surutun cikin daren nan, da yanzu ya sha tijara ƙila a haɗa masa da duka ma, amma kasancewar rumaisa ce take magana ba wanda ya kulata, dan yanzu da an taɓata zata hau kwarmato, idan kuma ba a isa ayu mata wani abun ba kamar tayi musu asiri.

Ɗayan ya kalli ruma da ta tashi zata canza wuri daga kusa da Aisha, ya ce “yau kun yi faɗa da uwar taki ne?”

“To meya dameka ne, ka cigaba da gadinka mana, sa ido sana’ar banza”.

“Ni ki ke cewa sa ido sana’ar banza, dan kin ga ana ƙyaleki?”

“Ai wallahi ko me zan yi, baku isa ku yi mini wani abu ba, addu’a nake banka muku ta ko ina, in gaya maka, ka san wani abu kuwa?”

“Bana son ji, wuce ki nemi wurin kwanciya”.

Ruma ta ƙarasa wurin da suke zaune sun kunna wuta, wasu suna shaye-shaye, ta zaune a gefansu ta ce ta yi ƙasa da muryarta ta ce”Ka san meya haɗani da anty aisha muka yi faɗa kuwa? Cewa take yi wai zata mutu ta tafi ta barni, shine ta bani haushi”

“To ina ruwana? Sauran da suka mutu meyasa baki damu ba?”

Ta ɗan yi shiru sannan ta ce “Tana sona ne wallahi, nima kuma ina sonta, dan Allah ku saketa, ko ku kai ta asibiti ba ta da lafiya”

Ya ce “Wallahi na yadda addu’a ki ke yi mana, ko kuma daga can gidanku ake yi, ban da haka ba a taɓa kawo ɗan iskan mutum mara tsoro irin ki ba”.

“A’a nifa ba ‘yar iska bace, so nake ku kasheni, amma kun ƙi ya zan yi, kalli yadda na koma kamar ‘yar jari bola, wataran a gidamu mama sai ta yi mini wanka sau biyu a rana, amma yau ban san adadin kwanakin da na shafe ban yi wanka ba, tun ina warin har na daina”.

“To ai ko ni ma sai na yi miki wankan, akwai kogi a gaba”

Aisha tana daga can nesa, amma ko ƙifta ido ba ta yi a kan ruma, dan kar wani abu ya faru, ruma tayi zaman dirshen sai zuba take, duk da ba ta san mai ruman take cewa ba, amma hirarta kawai take yi da su hankali kwance.

Ba ta sake bi ta kan Anty Aisha ba, har aka yi sallar asuba, ruma ta yi salla tayi kwanciyarta bacci.

***

“Mummy, wallahi na san in da maganin nan yake, a ɗakin iman yake, kuma na sake tabattar da takawa yana nan da wannan ciwon mai kama da na aljanu, mai kuma kama da na hauka”

Mummy ta kalli Fauziyya a tsanake ta ce “Fauziyya, bana son shirme da ƙarya fa”.

“Haba mummy, kamar wata ƙaramar yarinya, kin ga yadda ya shaƙe iman a ɗakinta kuwa, ya ɗage mata riga baki ga ba”

Mummy ta yi murmushi ta ce “Kin tabattar kin ga in da maganin yake? Idan kin tabattar ina son gaya wa uwani ta kawo mini shi, dan da maganin wannan malamin yace zai mini aikin da zai kawo ƙarshen hankali a jikin adam, kin ga ba shi ba sarauta kenan”

“Wallahi mummy na gani, sai dai akwai mukulli a drower mudubinta ne”

“Fine, kafin nan, ina son ayi raising issue na cewar yayi yinƙurin yi wa iman fyaɗe, wani sashin kuma ace an kama shi shi da ita, hakan zai ƙara ɓata sunansa, da yi wa zuriyar binta baƙin jini a cikin masarautar nan”

Fauziyya ta ɗan yi jimm sannan ta ce “Anya Mummy, decision ɗin nan naki bai yi tsauri ba kuwa?”

“Ban gane tsauri ba, duk wannan fafutukar ba dan ku nake yi ba, ki shiga hankalinki fa”

“Am sorry, ba zan sake ba duk hukuncin da ki ka yanke dai-dai ne”

Mummy ta yi ƙwafa ta tashi ta fice.

***
Habiba ƙawar ruma kullum sai ta je layinsu ruma, ta tambaya ko an ga rumaisa, dan tsoron zuwa gidan su ruma take saboda yayyen ruma, tsoro suke bata, ita a da can ma idan ba dole ba ba zuwa take yi ba, balle yanzu da suke cikin damuwa da tashin hankali.
A ƙofar gidan su ruma take tsaye tana leƙe.

“Me ki ke dubawa ne?” Ta ji muryar usman.

Da sauri ta waiwaya tana kallonsa.

“Me ki ke yi a nan?” Ya maimaita.

Habiba ta ce”So nake na ji ko zan ji yo muryar ruma ta dawo”

Cikin sanyin jiki usman ya ce “Ruma ba ta dawo ba Habiba, na san kina yi mata addu’a, to ki cigaba kar ki daina dan Allah”.

Hawaye ya cika idon habiba za ta yi kuka, usman ya ce “Kar ki yi kuka kin ji, maza tafi gida kar a neme ki kin ji”

Haka nan ta juya ta tafi gida.

***
Ruma kuwa sai da rana ta take, sannan ta tashi daga baccin da take yi,ta tashi zaune ta ɗaga kai suka yi ido huɗu da Aisha, amma rumaisa ta kawar da kanta gefe taƙi kula Aisha.
Sai dai a kallo ɗayan da ruma tayi mata, ta hango damuwa a fuskar aishan.

Gaishe da mutanen wurin tayi, ta koma gefe ta tattara duwatsu ta hau ‘yar carafke.

“Sannu rumaisa, ke rayuwarki baki da wata damuwa, yau ba kya jin yunwar ne?” Cewar wanda suke kira da sha tara.

“To kun bani abincin ne?”

“Ga abinci nan barde ya kawo miki kina bacci”

“Nifa na gaji da buredin nan ba yau ba gobe… Au ashe waina ce yau” tayi maganar tana murmushi, yayin da mutane suke kallon tsabar samun wuri da ruma ta yi.

Ta koma gefe da nufin ta fara ci, suka yi ido huɗu da Aisha ta zubo mata ido,haka nan ruma ta ji jikinta yayi sanyi, dan haka ta tashi ta je gaban Aisha ta zauna ta ce “zo mu ci”

Aisha taƙi magana, kawai ta zubawa ruma ido.

“Mu ci mana” ruma ta sake maganar tana kallon idon aisha, amma ga mamakinta taga hawaye a kwance a cikin idonta.

“To Meyasa kuma zaki yi kuka?” Ruma tayi maganar kamar ita ma ta yi kukan.

“Meyasa ki ke fushi da ni ruma? Na ji daɗin kwanciyar da na yi a kan ƙafafuwanki, har na ji ina son yin bacci, amma ki ka tashi ki ka barni” tayi maganar cikin damuwa.

Ita ma ruma cikin damuwar ta ce “Ba ke ce ki ke cewa zaki mutu ba, na gaya miki kuma bana so”.

“To na daina, amma ki matso kusa da ni in kwanta a kan ƙafarki, ko zan ɗan ji daɗin kwanciyar, kwana na yi ina ciwon baya da ciwon mara, ƙafafuwana kamar ana sara mini su”

“To mu ci wainar, sai ki kwanta”

Ta girgiza wa ruma kai, ta karkata da ƙyar ta kwanta a kan cinyar ruma, sannan ta kalli ruma ta ce “Har na ji daɗi, mu daina faɗa dan Allah ƙawata, gurin nan yana bani tsoro, da sakani cikin damuwa ke kaɗaice ƙwarin gwiwata, idan na ganki nake jin daɗi, kuma ko ina cikin damuwar barkwancinki na sakani nishaɗi”.

Murmushi ruma ta yi ta ce “Ni wallahi idan ki ka ce baby ruman nan, sai na ji kamar na fara rarrafe da shan hannu, kamar wata jaririyar zanin goyo, wai da mama baby take ce mini da har a yanzu sai na din ga fitsari a wando, zan zuba taɓar wallahi”.

Cikin dariya Aisha ta ce “Ki gauraya da mai sunan baba ba” tare suka cigaba da dariya, kamar babu abin da yake damunsu duk su biyun. Can aisha ta ce “Wai ina ɗan kunnenki, na ga kunnenki babu yari”.

Ruma ta haɗiye lomar wainar da ke bakinta ta ce “Ai ni ina ga sai salla salla nake saka ɗan kunne, nifa kamar su Huzaifa haka nake yawona, dan da za a barni, zan iya yawo da gajeren wando a cikin unguwa, in je ayi mini askina”

Aisha ta girgiza kai ta ce “Ruma idan na biye miki, sai ki saka na fara naƙuda yanzu” ta saka hannu ta ciro ɗan kunnayen kunnenta, ta sakawa ruma.

Ruma ta yamutsa fuska ta ce “Ni fa bana son ɗan kunne, idan suka dameni tsaf zan ciresu na watsar”

“Ruma kin san kuɗin abin da na saka miki a kunnenki kuwa? Gold ne tafiyayye daga dubai, dan Allah kar ki yar”.

“To ni me zan da shi?” Ruma ta tambaye ta tana shafa kunnenta.

“Bar miki na yi, ga wannan ma, ta miƙawa ruma ɗan kwalin kayanta, ta ƙulle wani abu a ciki ta ce “Sarƙar ɗan kunnen ce, da zobuna da kuma sarƙar ƙafa”.

“To su kuma me za ayi da su?” Aisha ta ɗan yi shiru, daga bisani kuma ta ce  “Ajiya ce na baki, zan karɓa, idan kuma ban karɓa ba na bar miki”

“To ni yanzu wannan ajiyar taki, a kaina zan ɗaurata ko kuma ƙuguna zan ɗaurawa, dan tsaf zan manta ya kama gabansa na kama nawa”

“Amana ce fa, ki kula da su sosai” ruma ta takurawa aisha sai da ta ɗan ci wainar nan, amma kallo ɗaya zaka yi wa aisha ka san bata da lafiya, amma sai ƙarfin hali take tana biyewa rumaisa.

A ‘yan kwanakin nan kusan kullum, akwai kalar mutanen da suke zuwa wurin nan, wasu idan sun zo su ɗauki manyan jakunkuna.
Yau ma wasu ne suka zo a babura kusan huɗu, amma su waɗan nan sanye da baƙaƙen coat, suma fuskokinsu a rufe, ruma ba ta damu da su ba, ta mayar da hankalinta kan aisha, tana fatan kar ƙarar baburan nan nasu ya tasheta.

Bayan mutanen sun tattauna da waɗanda suka sace ruma, kai tsaye aka nuno musu in da su ruma ke zaune, suka tunkari su rumaisa.

Tsayawa ruma ta yi taga ikon Allah,wurin wa aka zo, wurinta ko kuma wurin Aisha….

Ayshercool

Bashir ya san iya tijara zai sha ta a wurin takawa, dan haka ya shiryawa karɓar da duk wani hukunci da zai yi masa, ya kwantar da murya ya ce “Tuba nake, ka bari zan zo in sameka, na gaya maka ina Asibiti ne”.

“Kar ka sake ka zo in da nake, idan ka zo haɗuwarmu ba zata yi maka daɗi ba”

‘shi wannan kowa ma yi wa masifa yake yi?’ ta tambayi kanta, can kuma ta ce ‘Ƙila ma ba gaske bane mafarkin da na saba nake yi’.

Maganar Bashir ce ta dawo da ita hayyacinta “Haryanzu ba ki gaya mini ko sunanki ba, mun kawo ki unconscious, ki gaya mini sunanki, ki bani lambar wayar wani a gidanku, na kirasu ga abinci nan na kawo miki, yan sanda suna jirana na je na kai report”.

“Ina jaririna?” Shine abun da ya fito daga bakin rumaisa.

“Na gaya miki yana nursery, an saka mishi oxygen ana ƙoƙarin ceto ransa”.

“Idan wani abu ya same shi ba zan yafe maka ba, kuma wallahi sai na saka yayyena maza sun zane ka” ta yi maganar tana hawaye.

Bashir ya sake nutsuwa, yayi murmushi ya ce “ba zata kai mu ga haka ba,  babu abun da zai same shi sai abun da Allah ya ƙaddara masa, trust me, yanzu bani lambar wayar”.

Ta ɗan rausayar da kai ta ce “Allah ya sa ba mafarki nake yi ba, ni na manta lambar kowa, bari na baka ta Yasir, yayana ne ta sa na tuna.

Ya ce “Ok, gaya mini” yayi maganar yana riƙe wayarsa.

Ta gaya masa lambar cif, yayi saving ya ce “Tashi ki ci abinci, yayata zata zo ta zauna da ke, kan ‘yan gidanku su zo”.

Ta girgiza masa kai ta ce “Ni ba zan ci komai ba, sai na ga mama”.

Bashir ya ce “No, ba za ayi haka ba, ki daure ko kaɗan ne”

“Ni dai ka tashi ka kirawo mini ita kan na farka daga baccin da nake yi” tayi maganar tana kuka har da sheshsheƙa.

Ya ce “To shikenan, bari na je, yayar tawa zata zo, sunanta Asiya, za ta zauna da ke”

Ba ta ce masa komai ba ta cigaba da share hawayenta.

Mintuna talatin da fitarsa, sai ga yayarsa Asiya ta iso, ta tarar da rumaisa tana barcci, dan haka ta nemi wuri ta zauna tana jin tausayin yarinyar, mussaman yanayin da ta ganta a ciki.

***
Kasancewar yasir ya iya gyaran kayan Electronics sosai, ya sanya ya buɗe ɗan case da yake gyare-gyaren sa, ko yanzu da yake ta aiki yana yi ne ba dan yana jin daɗin aikin ba, sai don rage kewa da kuma damuwa.

Wayarsa ce ta fara vibrating, yana ji yayi banza sia da ta kusa katsewa, sannan ya ɗaga ya yi sallama.

“Wa’alaikum salam warahmatullah, ina magana da Yasir ne?”

Yasir ya ce “Eh ni ne”.

“Yauwwa, sunana Bashir kibiya, ni jami’in tsaro ne dan Allah idan ba zaka damu ba, ina son haɗuwa da kai a babbar headquarter ‘yan sanda ta bampai”

Waro ido Yasir yayi ya ce “Yallaɓai me na yi? Wallahi ni ban yi wani laifi ba”

“Na sani malam Yasir, ni yakamata na zo da kaina ma, amma wani abu ne ya riƙeni ka zo da gaggawa ka sameni”

Jiki a sanyaye Yasir ya kashe wayar,ya kwashe kayansa, yana tunanin wa zai jewa da wannan maganar, babu yadda za ayi a gayyaci mutum bamfai ace lafiya lau.
Ya tsaya a ƙofar gida ya kasa shiga gida, sai rarraba ido yake yi.

Abdallah ne ya fito daga cikin gidan, Yasir ya ce “Alhamdilillah, zo ka ji wani abu”.

Abdallah ya ce “Ya aka yi?”

Kamar Yasir zai fashe da kuka ya ce “Wani ne ya kirani, wai na je bamfai yana jirana kuma ni wallahi tsoro nake ji”

Abdallah ya ƙare masa kallo sannan ya ce “Kai, ka gaya mini idan wani abun ka aikata, Kodayake da ruma tana nan sai in ce ko ita ake nema, amma kuma ks tabattar ba ‘yan iskan gari bane ba, ko a cikin abokanka wani ke son raina maka hankali ba?”
Yasir ya ce “Bana tunanin hakan, mutumin muryarsa ba ta yi kama da haka ba”.

Abdallah ya ce “Bani lambar” Yasir ya bashi lambar ya saka a wayarss ya kira, yana kira Bashir ya ɗaga, suka gaisa Bashir ya ce “Bawan Allah, yayan yasir ne ni, ina son jin dalilin da ya sanya ake nemansa a bamfai?”

Bashir ya ce “Eh, abu ne mai muhimmanci, da laifi yayi gida zamu zo mu kama shi ai, ku hanzarta dan Allah”

Abdallah ya ce “To shikenan babu damuwa “.

Ya katse wayar ya kalli Yasir ya ce “Zancenka gaskiya ne, ka san wani abu? Kar mu gaya kowa, zo mu je mu ji koma menene, sa ji daga baya” Abdallah ya ƙwararawa Yasir gwiwa, suka kama hanya suka tafi.

***
Ammi ta fito babban falo, ta dubi ɗaya daga cikin barorinta ta ce “Maza je ki korawo mini iman” ta amsa mata cikin girmamawa, ta tafi.

Bai fi mintuna bakwai ba, sai ga Iman “Ammi gani, Allah ya sa ba laifi na yi ba?”.

“Ai laifin ki ka yi, na gaji da zaman ɗakin nan da ki ke yi, jikinki ai da sauƙi yanzu, ki shirya zamu je gidan Jamil, an ce matarsa tayi ɓari” ɗan ɓata fuska iman tayi kamar zata yi kuka.

“Menene ko ba zaki ba?” Ammi tayi maganar tana tsare iman da ido.

“A’a zan je, bana son na je na tarar da Anty samha ne” tayi maganar kamar ta rushe da ihu.

Ammi ta kalleta a tsanake ta ce “Meye tsakaninki da Samhan da ba kya son haɗuwa da ita?” Sai kuma ta sha jinin jikinta jin abun da ammin ta ce.

“Bakomai Ammi, bana son fita ne”

“Aikuwa sai kin fita, maza muje in shiryaki, kar ma ki ɓata mini lokaci” Nusaiba kuwa sai dariya take yi, ganin ammi ta saka iman a gaba wai ita zata shiryata. Hakan kuwa aka yi, Ammi na tsaye iman ta shirya cikin baƙar abaya, da ta karɓi kyakywar farar fatarta, sai ɗaukar ido take yi, ta ɗora mayafin a kan ta, sai dai kwantaccen gashinta sai da ya bayyana.
Tare suka fito da Ammi, tana janyo hannunta, ita kuma kamar ta fashe da kuka, sai tura baki take yi. Haka suka jera da Nusaiba da iman da ammi.
Nusaiba ta ce “Allah ammi kin shagwaɓa yarinyar nan da yawa, ji wata taɓara da take yi”.

Ammi ta ce “Bar ni da ita, sai na zaneta tukuna” haka suka fito harabar gidan a tare.

Tun daga nesa yake kallonsu, ya tattara nutsuwartsa a kan Iman, tamkar ba bugun Nigeria ba haka take.

“Ruky wannan ma ‘yar gidanku ce?”

Ruƙayya ta waiwaya ta hango su Ammi, a fusace ta dube shi ta ce “To ba ‘yar gidan nan ba ce, tsintota aka yi aka riƙeta a gidan nan, babu wanda ya san danginta ma, wataƙila ma ba ta da uba”
Maimakon ya fusata sai ya ce “Wow, amma dai a ƙasashen Larabawa kuka tsinto ta ko? Ko irin Afrika ta gabas ɗin nan”.
“A’a africa ta sama, aka tsinto ta aikin banza ” ta tashi fuu ta shiga ciki.

Tashi yayi yana kiran sunanta, amma bata ko sake waiwayo wa ba ta tafi.

“Wallahi na gaji, ni da gidan ubana saboda bala’i ban fiye zama ba, ko na kawo baƙina ba, da gayya idan bar zan yi baƙo mu zauna a harabar gidan nan, sai wannan banzar yarinyar ta fito, ita kuma ammi ta wani sako su a gaba riii kamar shanu, duk yadda na ƙallafa rai a kan gayen nan, yana ganinta ya hau wani surutu, ji nake kamar na zuba mata wuta a fuska uban kowa ya huta”.

Mummy da take jin ta tayi shiru ba ta yi mata magana ba, ta ƙaraci bala’inta ta gama, amma Mummy ta fara hasala, duk yadda suka kai ga ɓata iman, ba ya wani tasiri sam. Kamar ba zata yi magana ba sai kuma ta ce “daga yau idan kin yi baƙi, ku din ga shigowa falon waje, kuna zama, ku bsrni da ita, zamanta a gidan nan ya kusa expire ” haka ruƙayya ta zauna tana cigaba da huci.

***
Yasir da Abdallah basu saki jikinsu ba, sai bayan ganin kyakywar tarbar da Bashir yayi musu, ya kai su wani katafaren office, har da sanyawa a kawo musu ruwa da lemo.
Abdallah ya ce “Ranka ya daɗe mai ɗan uwana yayi ake nemansa ne? Hankalinmu ya kasa kwanciya, kar wani abu ne ya faru, mahaifiyar mu babu lafiya, ba wanda muka sanarwa ma a gida”

Bashir ya yi murmushi ya ce “Ɗan sanda ai abokin kowa ne, ba abun tashin hankali bane, ni na so mu zo har gida amma wani aiki nake yi wa uban gidana. Shekaranjiya aiki ya kaini jihar katsina, na kwana ɗaya a can, a kwana na biyu na kamo hanyar baro garin, na tsinci wata yarinya da jariri a gefen hanya, wani mutum yana tambayarta, so nayi amfani da id card ɗina, muka kaita asibiti da yaron, amma yarinyar ta kasa bamu haɗin kai saboda jaririn nan, so a jiyan muka taho kano, aka kwantar da ita a asibiti ita da yaron, ta ce mini dai ɗanta ne, na yi reporting wa abokan aikina, shine ta bani lambar wayar Yasir ta ce mini yayanta ne, suananta Rumaisa.

Miƙewa tsaye suka yi tsaye gaba ɗayansu, suna kallon Bashir, amma suka kasa magana.
Bashir ya miƙe ya ce lafiya kuwa?”

Tuni hawaye ya wanke fuskar Yasir ya ce “Yallaɓai ina ruma take, ƙanwarmu ce aka saceta a katsina, tafi wata biyu kusan watanta uku a hannun ‘yan bindiga, dan Allah tana ina”

Bashir ya dafa kafaɗar Yasir ya zaunar da shi ya ce “Calm down, tana nan ana kula da lafiyar ta, ku godewa Allah, duk da ba ta gaya mini meyafaru ba, amma dai gaskiya a galabaice take, ikon Allah ne ya fitar da ita, tana nan asibitin koyarwa na kano, zaku bamu bayanin yadda aka yi ta ɓata da komai da komai “. Daga Yasir har Abdalla aka rasa mai magana, dan Abdallah durƙusawa yayi yana kuka dan tuni suka fara fitar da rai.
Nan Bashir da abokan aikinsa, suka din ga rarrashin su, suka gaya musu iya abun da suka sani, daga tafiyar su ita da Aliyu zuwa yanzu, aka kuma duk wasu cike-cike da za ayi, aka ce zasu tafi Asibitin wurin rumaisa.

Abdallah ya gige hawaye ya ce “Yallaɓai zamu iya kiran gida mu sanar musu, mahaifiyarmu na nan ba yadda take saboda azabar tunani da damuwa”

“Eh ku kirata ku sanar musu”.

Yasir ya ce “Mai sunan baba zaka gayawa, shi zai san yadda zai ya sanar mata, kar ta gigice jininta ya kuma hawa”.

Haka kuwa aka yi, sai dai Umar bai ɗaga wayar ba, sai Aliyu aka samu, gaba ɗaya ya rikice da jin maganar, amma yayi iya ƙoƙarinsa ya saita kansa, mama ba ta gane ba, ya sanarwa Usman da Mai sunan baba.

Mai sunan  ya ce su yi gaba, zai taho da mama, ba tare da ya bari ta gane wani abu ba, su fara zuwa su duba idan da gaske ruman ce.

Tun da rumaisa ta ɗan farka, Yayar bashir ke fama da ita ta ci abinci, amma ta gardame ta ƙi ci, sai surutai kawai take marasa kan gado, tana kukan ita fa a kawo mata jaririnta. Sai da nurses suka ɗauko shi, an saka masa kaya, sai dai ya ɗan yi dama dama, an sanya masa robar hanci, ta nan ake ɗura masa madara.

Rumaisa ta zubawa jaririn ido a hannun Asiya, tana bashi madara ta sirinji, sai ta ga ta koma mata suffar Aisha.

“Anty Aisha, kin ga amanarki? Ashe nan suka kawo ki suka barmu a can?”.

Asiya ta ce “Asiya dai, sunana kenana ba Aisha ba” sai da ta yi magana, sannan rumaisa ta ga ta koma Asiyan.

Ita kanta ruman a yanzu bata iya banbance wacece ita, da kuma rayuwar da take yi.

Ƙofar ɗakin aka buɗe, rumaisa ta ɗaga kai, bashir ne a farko da wasu ‘yan sanda, Yasir ya ture su, ya rugo da gudu ya zo ya rungume rumaisa yana kuka.
Rumaisa ta kwantar da kanta sosai a jikinsa ta ce “Yasir, idan ka zo mafarkina ka daina tafiya, ka barni tsoro nake ji”. Bai san me ma take faɗa ba, Abdallah ma ya garzayo ya rungumesu gaba ɗaya, sai dai ruma ba ta da ƙwarin da zata iya rungumesu ita ma. Dan ita gaba ɗaya ta riga ta yadda da cewa mafarki take yi.

Abdallah ya kalleta, ‘yar da mama ke ta tattalawa tana kula da tsaftar ta da jikinta, sai gata duƙun-duƙun kamar ta warke daga ciwon hauka, koma dai wadda take cikin haukan tuburan

Su Usman ne suma suka banko ɗakin, suna addu’ar Allah ya sanya rumaisan ce.
Suna ganinta suma suke kewayeta suna kuka, kallo ɗaya zaka yi mata ka san ta sha azaba ta wahala.

“Dan Allah duk kar ku tafi ku barni, mu yi ta zama a cikin mafarkina” tayi maganar tana fashewa da kuka. Babu wanda ya rarrashe su, kai da ganin yadda zaratan samarin ke kuka, ka san sun shiga ɗimuwa da ɓatan ‘yar tahalikar.

Mai sunan Baba da ƙyar ya lallaɓo mama a kan zai kai ta ganin likita wani asibitin daban, ta ce ba zata ba, wani abun suke ɓoye mata kawai, sai da suka kai ruwa rana sannan ta yadda.

Ko da suka isa ɗakin da ruma take, kasancewar Usman ya tura masa message na sun ganta rumaisa ce, ya sanar masa ɗakin da take.

Ko da mama tayi ido huɗu da rumaisa ƙamewa tayi, sai ruwan hawaye.

Ruma ta hau miƙa mata hannu tana hawayen ita ma ta ce “Mama dan Allah ki zo in taɓaki kar na tashi daga baccin na ga kin tafi” Mama ta ƙarasa ta ƙanƙame rumaisa kamar ta mayar da ita ciki.

“Dan Allah mama kar ku tafi, kullum sai kun zo a mafarki na ganku, amma sai ku tafi ku barni a wannan dajin mukaɗai, dan Allah mama ki zauna da ni, Allah ya sa kar na tashi daga baccin nan, mamana tsoro nake ji kar ki bari na farka”

“Ruma nima ji nake kamar mafarkin ne, ina ta gaya musu kin dawo kina waje amma basu yadda ba, Allah Alhamdilillah” tayi maganar tana sake rungume rumaisa.

Wata nurse ta shigo da tray na magunguna ta ce “Gaskiya bayin Allah kun yi yawa a ɗakin nan ku ragu zan yi mata allurai, bacci muke son tayi ƙaaƙwalwarta ta huta” ta yi maganar tana ƙarasawa gaban gadon rumaisa.

Bashir ya ce “ki bi a hankali, watanni uku ba sa tare an saceta, ki bari ta ga ahalinta”

Nurse na ƙoƙarin ɗaga hannun ruma daga jikin mama ta yi mata allura, a zuciye rumaisa ta yi jifa da trayn “So ki ke dole na tashi daga baccin? Bana so ki ƙyaleni” ruma tayi maganar kamar mai shirin tayar da aljanu.

Sai a yanzu mai sunan baba ya ƙarasa, ya zauna a gefen gadon, ya ɗago rumaisa daga jikin mama, ya rungumeta a jikinsa, ya ɗago hannunta ya riƙe ya ce “Yi mata abun da ya kamata”

Ta yi lamo a jikinsa, sai kuma ta ce “Mai sunan baba”.

Ya ce “Na’am”

“Yau a mafarkin nawa ba zaka sakani kama kunne ba? Kullum idan ka zo sai ka sakani kamun kunne, amma ko zaka sakani kamun kunnen, ka zauna a mafarkina, tsoro nake ji bana son duhun nan” tayi maganar tana shirin fara fizge-fizge amma ya danneta a jikinsa ana gama allurar ta cigaba da bacci.

Bayan baccin ya ɗan ɗauketa, mama ta share hawayenta ta ce “Aliyu, ku je gida ku zo da ruwan zafi, ayi mata wanka, kan mutane su ji su fara zuwa”

Bashir ya ce “No, kar a taɓata tukuna sai zuwa dare, muna jiran result ɗin likita tukuna, sai ayi mata wankan, sannan akwai jariri da na tsince su tare, ta ce mini ɗanta ne, duk da ni ban ga alamar hakan a tare da ita ba”.

Mama ta ce “Jariri kuma?”

Asiya dake gefe ta miƙa musu jaririn ta ce “Gashi, bayan tafiyarka ta sanya rigima sai da aka ɗauko shi”.

Mama ta karɓi jaririn tana ƙare masa kallo, Bashir ya ce “Ikon Allah, ban yi zaton yaron nan zai rayu ba, amma cikin ikon Allah kun gan shi, har da sauran ƙazantar haihuwa a jikinsa na gansu”.

Usman ya ce “to a ina ta samu jariri?”

Aliyu ya ce “Oho, tubarkallah gashi ƙato mai kyau.

Ruma tana baccin nan, aka juyata ana wanke mata raunin da yake ƙeyarta, gashin kanta har da kwarkwata, ban da tarin datti da dauɗa.

Mama ta din ga yi wa Bashir godiya, rumaisa ba ta daɗe ba allurar ta saketa, sai dai ta kasa yadda ba mafarki take yi ba.
Kamar kullum Bashir ya din ga lallaɓata ta gaya masa, ina ta samu jariri, amma ta ce “Na gaya maka ɗana ne”.

Mama ta ce “Rumaisa, ki gaya mana ko hankalinmu zai kwanta, ina uwar ɗan take” rumaisa ta yi shiru tana tunani.

“Ba kya ji ne?” Mai sunan baba yayi maganar yana kallonta.

“Ɗan wata mata ne” ta basu amsa.

Nan ta gaya musu iya abun da ta sani, ta ɓoye musu wani abun.

Bashir na gama jin bayanin ruma, ya ce asibiti za a canza mata.

Suka shiga tambayarsa dalili, amma ya ce likita ne ya bada shawarar hakan.

Daf da magariba Bashir ya isa gidansu takawa, bayan yayi ta kiran lambarsa amma yaƙi ɗagawa.
A harabar gidan suka yi kiciɓis, Bashir ya tattara nutsuwartsa ya ce “Allah ya baka yawan rai, ina ta kiran lambarka ka ƙi ɗagawa”.
Ƙoƙarin tureshi Adam yake ya wuce, amma Bashir yaƙi matsawa ya ce “Tuba nake, amma ka tsaya ka saurareni, wallahi babban uzuri ne ya sameni, na gaya maka yarinya na tsinta, ta kuɓuto daga hannun ‘yan bindiga”

A fusace Adam ya ce “Ka je ka yi abun da kake so mana, ai ban yi maka magana ba, ambulance sarkin taimako ka je ka yi ta yi mana, tun da ni tawa buƙatar ba buƙata bace”.

Bashir ya ce “Dan Allah Adam ka saurareni ka ji”

“Ba zan ji ba, bana son ji” yayi maganar a fusace zai wuce.

“What if yarinyar tana da alaƙa da aikin da ka bani? Ka rage zafin zuciya ka dinga cin ribar rayuwa, ka zo mu je zuwanka ka ganta yana da muhimmanci, za a iya samun muhimman bayanai a tare da ita, yanzu haka Ammi na asibitin”. Cak Adam ya tsaya yana kallon Bashir.

“Ka zo mu je, ina tabattar maka da cewa, yarinyar nan za ta iya zama ita ce makarin abun da muke nema, ka yi haƙuri ka yadda mu je”.

“Amma meya kawo ammi cikin zancen nan”.

“Dole ce, dole ce ta shigo Ammi cikin lamarin nan, kuma har zuwa yaushe zamu cigaba da wannan ɓoye-ɓoyen? Ka zo mu je” Adam bai kuma cewa komai ba, ya bi Bashir motarsa.

Wani katafaren asibitin kuɗi Bashir ya sanya aka mayar da rumaisa, sai dai ba ta iya taka ƙafafuwanta, saboda raunukan da suke jiki, mama tana yi mata wanka tana kuka, haƙoranta sun yi yellow, gashi nan a cukurkuɗe, fatar rumaisa duk cizon ƙwari, haka zalika cikin kayanta duk ƙwari, Mama ta sanya almakashi ta ragewa rumaisa gashinta, saboda tana da cukurkuɗaɗɗen gashi mai tsayi.

Mama ta tsorata da ta ga uban gwal ɗin da yake cikin ɗan kwalin da yake ƙugun rumaisa, ko da mama ta matsa mata da tambaya, sai ta hau kuka.
Abinci ma da ƙyar ta ci kaɗan, ta kwanta ta cigaba da aikin bacci.

A hankali take motsawa, tana buɗe idonta da kaɗan-kaɗan, tana tsoron kar ta buɗe idonta ta ganta a duhun dajin nan, ko wurin su sule.
Ganinta ta yi a wani wuri na daban, dan har aka canza mata Asibiti mama tayi mata wanka, ba a hayyacinta take ba, ko ina farin tiles da farin ƙwai, ga sanyin ac da yake ratsata, a hankali ta fara shaƙar wani irin daddaɗan ƙamshin turare, ta din ga kallon mutanen ɗakin ɗaya bayan ɗaya, wata babbar mace ta gani a zaune tayi mata kama da wanda ta sani.
A hankali ta ga su Aliyu da Usman a wurin, ga wasu dogarai masu kaya kalar na bayi da mama ta ce mata.

Gabanta ne ya faɗi da ta yi tozali da Adam a kan gwiwoyinsa, rungume da jariri hawaye na zuba daga idonsa.

Cikin ihu ta ce “Wayyo Allah mama, kina ganinsa ko ni kaɗai nake ganinsa?”

Mama ta ce “Waye?”

“Wannan mugun mutumin” tayi maganar tana nuna Adam.

A rikice mama ta ce “Me yayi miki?”

Bashir ya ce “Rumaisa, ki kwantar da hankalinki, ba mugu bane ba, kwatancen da matar nan ta baki, shi na yi tracking, mutanen da ta gaya miki gidan sirikanta ne kuma iyayenta, Adam abokina kuma shi ne baban jaririnki, shi ne mijinta”.

(Danƙari!🥺)
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